hello Mijoy2,
here’s a very informed answer from a Brother at
saint-mike.org:
- Both Pentecostal and Catholic Charismatics speak of a “private prayer language”. The usual passage of Scripture they use to suppose the existence of this “private tongue” is 1 Corinthians 13:1 – “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.”
It is a serious stretch that would rival a man with a 60 inch waist trying to get into sweat pants with a 32 inch waist size to suggest this passage as anything to do with a private anything.
The point of the teaching here is that the exercise of gifts without love is pointless. To emphasize this in a literary hyperbole St. Paul says that even if one spoke in the highest language of the angels it would STILL be a clanging cymbal unless it is spoken with love. While St. Paul may be referring to the tongues of angels as the highest degree of the gift of tongues, it refers to the GIFT OF TONGUES as in one of the charism gifts that he just spoke about in Chapter 12 and not some other tongues that are private.
Even if a private prayer language exists, it is NOT one of the charism gifts. It does not qualify precisely because it is private. St. Paul make it clear that the charism gifts are of a public nature given to individuals for the building of the Church. In 1 Cor 12:7 he tells us that the manifestation of these charism gifts are for
“the common good”. If that is not enough St. Paul makes the point for clearly in 1 Cor 14:7:
“He who speaks in tongues edifies himself, but he who prophesies edifies the Church.” Tongues is not to be practiced UNLESS one can interpret and tongues interpreted rises to the level of prophecy 1 Cor 14:5:
“…He who prophesies is greater than he who speaks in tongues, UNLESS some one interprets, so that the Church may be edified.”
St.Paul goes on with this theme in verses 6-12 about how tongues without interpretation is useless. Then in verse 13 he again appeals for the need to interpret.
In verse 20 St. Paul, probably weary over these petty disputes over the charism gifts, tells the Corinthians (and us),
“Brethren, do not be children in your thinking…”. Then beginning in verse 26 St. Paul gives the regulations for the administration of tongues that two or three should speak in tongues and then ONLY if there is someone to interpret.
An interesting note: the childishness of the Corinthian Church about charism gifts and other matters caught the attention of Pope Clement I. The Pope issued a warning to the Corinthian Church to get their act together upon pain of sin. This is interesting because this papal letter in or around AD 67 PROVES that the first century Christians understood the Pope to be the universal pastor and the Prime Minister of the Church with authority over the whole Church. If this were not so, then the Pope as Bishop of Rome could not have issued the letter he wrote to Corinth sine Corinth was in a different diocese.
Anyway, in none of all this discourse is there any mention of a private prayer language. The reference to an angelic language was mentioned by St. Paul to make a point, and besides the passage does not imply that an angelic language would be a private prayer language…