M
Michael1966
Guest
That is a very moving statement Theresa.I don’t want to change the Church, the world, or morality. I just want to live quietly as myself.
Theresa
That is a very moving statement Theresa.I don’t want to change the Church, the world, or morality. I just want to live quietly as myself.
Theresa
It sounds as if you’re putting some limits on what you would embrace as “transidentification.”But that does not mean ‘anything goes’ as when one person’s freedom starts to effect another person’s freedom then some restriction somewhere will be needed.
Indeed. No enforcing of choices here is being endorsed.In short, I don’t feel a need to enforce other people to make the choices I would make.l
Yes, for example I’d worry about the safety and reasonableness of a strong and muscular genetic man participating in martial arts as a woman.It sounds as if you’re putting some limits on what you would embrace as “transidentification.” Yes? Is that a correct assessment of your view?.
Yikes!It would look like the same compassion we have for this person:
barcroft.tv/body-Integrity-identity-disorder-woman-makes-herself-blind-drain-cleaner
Yes, a calm, intelligent discourse is always warranted.Yes, for example I’d worry about the safety and reasonableness of a strong and muscular genetic man participating in martial arts as a woman.
What we need, it seems to me, is a calm discussion or ‘negotiation’ of where the reasonable boundaries of transidentification lie. For that I think we (as society) need to recognise how people do identify in particualr ways, but also the transgender community need to feel secure in being able to accept that there are genetic traits (especially physical ones) that don’t go away with mental identification of being ‘in the wrong body’.
I’m not sure we have yet worked out how to have that calm discussion, but the good thing is that this is something that people are starting to feel able to be open about. So it is early days…
Michael
Of course.PR, I’m not going to argue about words I haven’t said.
I am saddened that you were holier than thou, and also that your family never questioned any aspect of your Catholic faith.
The holier than thou attitude was a result of denying any feelings or attractions. I wouldn’t have acted on my feelings for guys while I was still living as a boy. That resulted in a false sense of moral superiority. My parents did finally come to the conclusion that in conscience my transition was a necessary choice, although it was out of character from their usual reasoning.
Yes. Any “sense of moral superiority” should be avoided.The holier than thou attitude was a result of denying any feelings or attractions. I wouldn’t have acted on my feelings for guys while I was still living as a boy. That resulted in a false sense of moral superiority.
Do you believe that a woman who identifies as transabled should make the “necessary choice” to surgically change her body so she can live as a disabled (blind, let’s say) woman? Would you endorse a surgery to blind her?My parents did finally come to the conclusion that in conscience my transition was a necessary choice, although it was out of character from their usual reasoning.
This would be dishonest if I quoted you.PR. You have done it again, and worse - putting speech marks around quotes that I haven’t said (mixing my words and your interpretation and then making look like I said that mixture) is dishonest and disrespectful of good debate. You change my words and put speech marks around them.
I have no respect for that dishonest type of debate and will not involve myself in it.
But I will consider what you say because it’s logical and reasonable and incontrovertible.
The above would be dishonest, since you actually never said that.Michael
I have no respect for that dishonest type of debate and will not involve myself in it.
If one’s views cannot stand up to scrutiny, then it’s a blind belief one has probably blindly embraced.Michael
I wouldn’t endorse that. Her condition would be very different than my situation. I would pray for her, help her understand the reason she felt as she did. Transitioning and gender affirmation, for me was to improve my quality of life. I am able to be a better person because of it. In my case, I am still a whole person.Yes. Any “sense of moral superiority” should be avoided.
Do you believe that a woman who identifies as transabled should make the “necessary choice” to surgically change her body so she can live as a disabled (blind, let’s say) woman? Would you endorse a surgery to blind her?
(And let’s make this concept real. I’m not talking about some lady in Timbuktu, where you can say, “[shrug]-- She’s free to blind herself if that’s what she wants to do.” Let’s make this example about a loved one–your mother, or your sister, or your best friend.)
I think that a transabled person would use the exact same explanation that you use.I wouldn’t endorse that. Her condition would be very different than my situation. I would pray for her, help her understand the reason she felt as she did. Transitioning and gender affirmation, for me was to improve my quality of life. I am able to be a better person because of it. In my case, I am still a whole person.
Gender is the basis for how we fit into society. Hormone therapy and reassignment helped to make me whole. The situation you are presenting is taking away, and physically diminishing a person.I think that a transabled person would use the exact same explanation that you use.
“I am able to be a better person because I received surgery to blind myself and live as I identify.”
But you seem to reject that reasoning, while embracing it for yourself.
Is this not a double standard?
Yes. It can be. It’s not the only way, but it is one of the ways.Gender is the basis for how we fit into society.
Why should physically diminishing someone be a bad thing, if that’s what “makes her whole”, spiritually, emotionally, mentally?Hormone therapy and reassignment helped to make me whole.
The situation you are presenting is taking away, and physically diminishing a person.
Also, I think it’s not a nice thing to call someone who’s blind “physically diminished”.The situation you are presenting is taking away, and physically diminishing a person.
It wasn’t my intention to speak derogatively of someone who is blind. I was referring to a person intentionally harming themselves by destroying their vision. As I have already mentioned, that is very different from my situation. My parents were loving, also rigidly Catholic. My brothers and I were raised in that manner, and I never had an issue with that. When I realized I was transgender, I was scared and afraid. My parents became aware of it when I was 17. They tried to help me accept being a boy through counseling with our parish priest, the priests at my prep school, and through psychological counseling. I worked diligently to do that. Ultimately, the internal realization of being female was always there. I was recommended to a gender therapist. My parents hoped she would provide the means for me to overcome that realization. What did happen, was that my therapist suggested considering transitioning as a solution to resolving my inner turmoil. The reasoning that helped us decide to do that was based on findings that brain structure in the areas of the brain that determine gender had been found to be similar to females in persons that are otherwise physically male. As the initial steps involved with transitioning improved my emotional state, my parents became supportive and accepting of me continuing the process. An important aspect for me was that at 19, I wasn’t as physically mature as most males that age. From a physical perspective it wasn’t difficult for me to seamlessly assimilate into society as a young woman. If that had not been the case, I don’t think I would have proceeded. I am not comfortable with the concept of “trans” persons being a separate entity in a gender spectrum. I needed to be clearly female. I had reservations about the physical aspects of surgery. In my case it is more of a revision than a removing of the anatomical aspects you had mentioned. My biggest concern was, and still is, reconciling the spiritual aspect. In conscience, I feel I proceeded within moral boundaries.Also, I think it’s not a nice thing to call someone who’s blind “physically diminished”.
Anymore than it would be to call a woman “physically diminished” because she lacks a penis.
At any rate, don’t some surgeries for transitioning from a man to a woman cause him to be “physically diminished” by removing his penis?
I understand that, Theresa.It wasn’t my intention to speak derogatively of someone who is blind. I was referring to a person intentionally harming themselves by destroying their vision.
I am going to take your response and apply it to this hypothetical transabled person, and can you tell me how you would respond to her argument?It wasn’t my intention to speak derogatively of someone who is blind. I was referring to a person intentionally harming themselves by destroying their vision. As I have already mentioned, that is very different from my situation. My parents were loving, also rigidly Catholic. My brothers and I were raised in that manner, and I never had an issue with that. When I realized I was transgender, I was scared and afraid. My parents became aware of it when I was 17. They tried to help me accept being a boy through counseling with our parish priest, the priests at my prep school, and through psychological counseling. I worked diligently to do that. Ultimately, the internal realization of being female was always there. I was recommended to a gender therapist. My parents hoped she would provide the means for me to overcome that realization. What did happen, was that my therapist suggested considering transitioning as a solution to resolving my inner turmoil. The reasoning that helped us decide to do that was based on findings that brain structure in the areas of the brain that determine gender had been found to be similar to females in persons that are otherwise physically male. As the initial steps involved with transitioning improved my emotional state, my parents became supportive and accepting of me continuing the process. An important aspect for me was that at 19, I wasn’t as physically mature as most males that age. From a physical perspective it wasn’t difficult for me to seamlessly assimilate into society as a young woman. If that had not been the case, I don’t think I would have proceeded. I am not comfortable with the concept of “trans” persons being a separate entity in a gender spectrum. I needed to be clearly female. I had reservations about the physical aspects of surgery. In my case it is more of a revision than a removing of the anatomical aspects you had mentioned. My biggest concern was, and still is, reconciling the spiritual aspect. In conscience, I feel I proceeded within moral boundaries.
Theresa
Imagine this is your sister, your best friend, your cousin…who wants to blind herself.When I realized I was -]transgender,/-] transabled, I was scared and afraid. My parents became aware of it when I was 17. They tried to help me accept being -]a boy/-] visually intact through counseling with our parish priest, the priests at my prep school, and through psychological counseling. I worked diligently to do that. Ultimately, the internal realization of being -]female/-] blind was always there. I was recommended to a -]gender /-] visual therapist. My parents hoped she would provide the means for me to overcome that realization. What did happen, was that my therapist suggested considering transitioning as a solution to resolving my inner turmoil. The reasoning that helped us decide to do that was based on findings that brain structure in the areas of the brain that determine -]gender /-] vision had been found to be similar to-] females in persons that are otherwise physically male/-] blind folks that are otherwise physically intact. As the initial steps involved with transitioning improved my emotional state, my parents became supportive and accepting of me continuing the process. An important aspect for me was that at 19, I wasn’t as -]physically /-] optically mature as most -]males/-] visually intact people that age. From a physical perspective it wasn’t difficult for me to seamlessly assimilate into society as a -]young woman/-] blind woman… If that had not been the case, I don’t think I would have proceeded. I am not comfortable with the concept of “trans” persons being a separate entity in a -]gender /-] abled spectrum. I needed to be clearly -]female/-] blind. I had reservations about the physical aspects of surgery. In my case it is more of a revision than a removing of the anatomical aspects you had mentioned