So if it’s often temporary, why do people always act like it’s permanent? That’s my initial reaction to any story like this. We don’t even let these kids cross the street on their own, and yet they’re old enough to decide what gender they are? At that age, most of the gender differences are things like whether it’s socially acceptable to wear a dress or what color got arbitrarily assigned to you.
The thing is that people
don’t always act like it’s permanent. Of course, if your only source knowledge of the phenomenon is MSM, then I can understand your impression. However, those cases are usually preceded by years of counselling by professionals, and where permanence has been established. No qualified therapist would recommend social transition on a whim.
And again, it needs to be stressed that before puberty,
no medical treatment that affects a child’s physiology is provided. Until the age of 14-16, only fully reversible puberty blockers are provided. In most of the stories about transitioned children you see in the media,
nothing irreversable has been done.
However, your view that gender differences in that age are mostly about superficial stuff like clothes or favorite color, is mistaken. In severe cases, myself included, the child experiences a disconnect from their bodies from a very young age. But of course, this accelerates in puberty.
Hi, kids! I’m sort of an example of it reverting! At any rate, I’m an example of not feeling the need for reassignment. Since early high school about, I’ll admit to being interested in girlier stuff. And to be honest, if technology advanced far enough to make the new parts work (and if the Church approved such a transition), I might consider it. But unlike the left, I don’t feel an obligation to do so.
Straw man. “The left” do not “feel an obligation” to “do so”. Neither are those who defend proper medical treatment necessarily part of “the left”. I most certainly am not, though I nowadays despise “the right” as much as I despise “the left”.
I prefer not voting in elections, but I have voted everything from center to right (though I regret the latter) in the past. I have never voted for a left-leaning party, and I never will. That said, I am fortunate enough not to live in the United States, where I would refuse to vote under any circumstances.
Oh, and I also do not feel an “obligation” to go through with any treatment. I do however, acutely, feel a
need to do so. It has been a lifesaving measure for me. I have yet to see someone posing an “obligation” to go through with treatment; sometimes strong recommendations based on personal experience, but it’s in no one’s interest that people go through with treatment without it truly being needed. Therefore, cases of people ending up with severe problems or worse from being denied treatment, are
vastly more common than people regretting treatment.
I’m content being that guy who’s fine with it if he ever winds up in a skirt. For example, I’m going for Halloween as a character from a pseudo-Medieval setting. So I’m using a skirt to simulate a tunic. Or last year at dorm government, I willingly wore a skirt for pants theme, since we always loosely define “pants” to mean “anything that means you aren’t just going in your underwear”.
Again, you’re focusing on superficial traits. Such traits may be indicative of a gender identity issue, but they are not sufficient to make a diagnosis; gender dysphoria is not merely about “winding up in a skirt”. It is about finding yourself holding a kitchen knife, trying to build up the courage to castrate yourself, after years of being tormented by your gonads producing the wrong hormones. It is a real condition, with demonstrable neurological causes, and it is disabling as well as possibly fatal.
Interesting side question. Are sex reassignment surgeries considered moral if the person is an incorrectly assigned hermaphrodite?
Yes. Women in these situations have in such cases also been allowed to marry if the Church - I will however admit that my knowledge of this is anecdotal.
That happened in some cases of transgenderism too, until the document which put a prohibition on changing baptism records was issued. I have not heard anything about those marriages being declared invalid.
Generally, the morality of surgical procedures is established in CCC 2297 (my emphasis):
“Kidnapping and hostage taking bring on a reign of terror; by means of threats they subject their victims to intolerable pressures. They are morally wrong. Terrorism threatens, wounds, and kills indiscriminately; it is gravely against justice and charity. Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity.
Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law.”
Ask any doctor specialized in this, and they would inform you that
the purpose of SRS is strictly therapeutical. Patients are heavily screened, and there are numerous safeguards to make sure patients are not allowed to access HRT without truly needing it.
Additionally, it should be noted that the focus of this paragraph in the CCC is torture and terrorism, not medicine. It helps nuance the interpretation.
Lastly, my interpretation here is consistent with the abovementioned document, which placed restrictions on changing baptism records and on admission to Holy Matrimony and Holy Orders, but also confirmed that SRS may be moral in cases where it may alleviate the patient’s turmoil. Those who claim that Catholic doctrine is clear on this, are conveniently ignoring several factors that don’t fit their ideology.