Yes, LGBT teens commit suicide at a greater rate than heterosexual teens…because of the abuse, bullying, neglect, homelessness rate, and overall stress from being in a largely homophobic society.
But is the answer to a “largely homophobic society” promoting among the young the idea that all sexual perversions are entirely normal; equal in value to heterosexual marriage? One is disinclined to think so. One also wonders about the degree to which societal insistence that all gender disorders are but reasonable demands to which society and individuals must accede, encourages fixation on acceptance and aid in achieving whatever condition the individual thinks will make him happy.
I recall reading a novel based on a true story (can’t remember now who wrote it) of a deeply religious homosexual man in, I believe, Poland who, during the Nazi era hid and sheltered an attractive Jewish boy, was attracted to him and yet never laid a hand on him or even suggested it.
One wonders how many people have lived with the affliction of sexual disorder quietly, expected no imagined favorable resolution through living out sexual fantasies, and because they realized that it would all be straightened out somehow in heaven, if they got there. I suspect no few saints did, recognized or unrecognized.
I have sometimes wondered, as I imagine many have, about some of the people one knows; knows even in the parish, who never married, who seem perhaps a bit odd (perhaps effiminate in the case of men or “butchy” in the case of women), yet put themselves very much into the service of the parish and others and never involve themselves in any kind of perversion. Are they, perhaps, like the Polish man in the novel?
One wonders sometimes too, about a person with some really significant physical defect or disease, who never talks about it, never expects someone to somehow “fix” it, leads a moral life and (if we knew) perhaps expects it all to be straightened out in heaven.
And so, faced with afflictions that really can’t be “fixed” other than a fantasized way, is the better counsel to advise them to share it quietly with their Creator alone, or is it better to encourage a very morally doubtful “remedy here and now” that may change all but the reality?