T H E
S E C O N D
K I N G D O M
From the Mystical Revelations of Maria Valtorta
The Purifying Flames
JESUS :
"I want to explain to you what Purgatory is and in what it consists. And I explain it Myself, with a form that will clash with so many who believe themselves to be trustees of knowledge of the Beyond — and are not.
The souls immersed in those flames suffer only from love.
Not undeserving of possessing the Light, but not yet worthy of entering immediately into that Kingdom of Light, these souls, upon presenting themselves to God, become clothed with the Light. It is a brief, anticipated bliss, which makes them certain of their salvation, and makes known to them what their eternity will be. It makes them experience what they had committed toward their soul; thus defrauding it of years of the blessed possession of God. Immersed thereafter in the Place of Purgation, they are clothed with the expiatory flames.
In this matter, those who talk of ‘Purgatory’ speak rightly. But where they are not right is in wanting to apply various names to those flames.
These flames are a conflagration of Love. They purify by enkindling souls with love. They give Love because, when the soul has reached in them that love which it did not reach on earth, it is liberated and joined to Love in Heaven.
This seems to you a different doctrine than what is known — true? But reflect.
What does God, One and Triune, want for the souls created by Him? The Good.
He Who wants the Good for a creature, what sentiments does He have for that creature? Sentiments of Love.
What are the first and the second commandments, the two most important? Those of which I have said there are no greater, and in which are the keys for reaching Eternal Life? They are a commandment of love: ‘Love God with all your strength, love your neighbor as yourself.’
Through My own mouth and by the prophets and the saints, what have I said to you an infinite number of times? That Charity is the greatest of absolutions. Charity consumes the faults and the weaknesses of man, because he who loves lives in God, and by living in God he sins little; and if he sins he at once repents, and for him who is repentant there is the forgiveness of the Most High.
What is lacking to souls? Love. If they had loved much, they would have committed few and light sins, connected with your weakness and imperfections. But they would never have reached a conscious obstinacy in faults, even venial ones. If they would have striven not to grieve their Love, Love also, seeing their good will, would have absolved them even of the venial transgressions they committed.
How does one repair, even on earth, a fault? By expiating it — even if only with difficulty — through the means with which it was committed. He who has damaged something, by restoring whatever he has taken away with his insolence. He who has calumniated, by retracting the calumny, and so on.
Now: if poor human justice wants this, will not the holy Justice of God want it? And what means will God use to obtain reparation? Himself, that is, Love, and by exacting love.
All pivots on love, Maria, except for the truly ‘dead’: the damned. For these ‘dead,’ even Love is dead. But for the three Kingdoms — that of the heaviest: the Earth; that in which the weight of matter is abolished, but not of the soul burdened by sin: Purgatory; and finally that in which its inhabitants share with their Father the spiritual nature which frees them from every duty — for all three the motor is Love. It is by loving on earth that you work for Heaven. It is by loving in Purgatory that you conquer Heaven which in life you had not known how to merit. It is by loving in Paradise that you enjoy Heaven.
When a soul is in Purgatory it does not do anything but love, reflect, repent in the light of Love which has kindled for it these flames — which already are God, but which hide God from it for its punishment.
Behold the torment. The soul remembers the vision of God it had in its particular judgment. That memory is carried with it and, since to have even but glimpsed God is a joy which surpasses every created thing, the soul thus has anxiety to enjoy again that joy. That memory of God and that ray of light which had clothed it at its appearing before God, thus cause the soul to ‘see’ in their true essence the failures committed against its Good. And this ‘seeing,’ together with the thought that it has voluntarily forbidden itself the possession of Heaven and union with God for ages or centuries, constitute its purgative pain.
It is love, and the certainty of having offended Love, which is the torment of those being purged. The more a soul in life has failed, the more it is as if blinded by spiritual cataracts which make more difficult its knowing and reaching that perfect repentance of love which is the first collaboration with its purgation and its entrance into the Kingdom of God.
Love is weighed down and slowed down the more a soul has oppressed it with guilt. But as the power of Love cleanses it little by little, its resurrection to love is quickened and, in consequence, so is its conquest of Love — which is completed in the moment in which, having finished its expiation and reached the perfection of love, it is admitted into the City of God.
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