R
Rubee
Guest
What do you mean?If one has the qualifications for such actions, yes.
What do you mean?If one has the qualifications for such actions, yes.
Are you saying that if anyone else did it for the same reasons he did, they would necessarily be doing wrong? What do you mean “uniquely” qualified? Do you think he did it because it was the right thing to do or only because he was God?I only know one who overturned tables, and used whips. Uniquely qualified.
Explain this some. Do you think morality depends/changes based on an arbitrary choice of God or his nature?It was the right thing to do because He did it.
I think the founders did quite the good job of that. I see no historical or philosophical justification for the alternative.You will find very little historical or philosophical justification for many of your “inherent individual rights”.
What complete nonsense. Produce a licence from the Trinity appointing you to following Christ’s example? How about the fact that we are supposed to look to him as the model human? Part of why he took our nature and lived a human life: to SHOW us how best to be human? You produce one prohibiting us to follow his example in this specific circumstance or indeed ANY other.No. I think that you lack the authority to do what God did in those circumstances. Produce a license from the Trinity appointing you to that role.
While Hugo Grotius is generally regarded as the principal forerunner of modern international law, historians of the discipline trace its primitive origins to the works of Francisco de Vitoria, a sixteenth-century Spanish theologian and jurist. Consequently, it is entirely appropriate that the Carnegie endowment commenced its renowned series of Classics of International Law with Vitoria’s two famous lectures, De Indis Noviter Inventis and De Jure Bellis Hispanorum in Barbaros. Traditional approaches to Vitoria’s work and his place within the discipline pointed, among other things, to Grotius’ indebtedness to the teachings of Vitoria, to Vitoria’s identification of certain fundamental theoretical issues confronting the discipline and to the enduring significance of Vitoria’s thinking on the law of war and on the rights of dependent peoples.
Vitoria’s two lectures, as their titles suggest, are essentially concerned with relations between the Spanish and the Indians.
. . . the Emperor Charles V signed a decree for the governance of his colonies far to the west across the Atlantic Ocean. The “New Laws of 1542” legislated on the treatment of Indians and replaced the “old” laws issued in the cities of Burgos and Valladolid in 1512 and 1513.
The New Laws of 1542 became milestones in Spain’s attempt to reform and control the devastating consequences of the conquest in the Americas. They were more than the decrees of a monarch, Charles V, bent on bringing the unruly and independent-minded conquistador class and encomenderos to heel. The laws represented the practical application of newly emerging theories on the nature of man, of freedom, of rights, and even of international law. As such, they stand as monuments to man’s spirit and desire to do what is right, on the basis of both Scripture and natural law.
You will find very little historical or philosophical justification for many of your “inherent individual rights”.
The British polemicist Thomas Gordon “incorporated Cicero into the radical ideological tradition that travelled from the mother country to the colonies in the course of the eighteenth century and decisively shaped early American political culture.”[31] Cicero’s description of the immutable, eternal, and universal natural law was quoted by Burlamaqui[32] and later by the American revolutionary legal scholar James Wilson.[33] Cicero became John Adams’s “foremost model of public service, republican virtue, and forensic eloquence.”[34] Adams wrote of Cicero that “as all the ages of the world have not produced a greater statesman and philosopher united in the same character, his authority should have great weight. Thomas Jefferson “first encountered Cicero as a schoolboy while learning Latin, and continued to read his letters and discourses throughout his life.” He admired him as a patriot, valued his opinions as a moral philosopher, and there is little doubt that he looked upon Cicero’s life, with his love of study and aristocratic country life, as a model for his own.” Jefferson described Cicero as “the father of eloquence and philosophy.”
The New Testament carries a further exposition on the Abrahamic dialogue and links to the later Greek exposition on the subject, when [Paul] states “For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another.” The intellectual historian A. J. Carlyle has commented on this passage, "There can be little doubt that St Paul’s words imply some conception analogous to the ‘natural law’ in a law written in men’s hearts, recognized by man’s reason, a law distinct from the positive law of any State, or from what St Paul recognized as [the revealed law of God]. It is in this sense that St Paul’s words are taken by the Fathers of the fourth and fifth centuries like [St Hilary of Poitiers]
Because of its origins in the Old Testament, early [Church Fathers], especially those, saw natural law as part of the natural foundation of [Christianity]The most notable among these was [Augustine of Hippo], who equated natural law with humanity’s [prelapsarian] state; as such, a life according to unbroken human nature was no longer possible and persons needed instead to seek healing and salvation through the [grace] of [Jesus].
Mine if I find people prostituting in my parish or desecrating the tabernacle.And, having done that, He told you to go and do likewise?
Which temple will you start in?
Will you quote the Bible? Or what shall you express your arbitrary authority with beyond your posts?Will you take a whip of cords? Or what shall you physically chastise with?
Your authority to say I can’t follow Christ’s example is in question.It’s not my authority at question. It’s yours.
Whip?