T
TEPO
Guest
You see what happens to people when you turn your back to them? The same goes for individuals as for the Church.
I’m happy to accept what the Church comes up with out of these synod discussions regarding family issues. I don’t think it is at all admirable to characterise people taking this stance as “advocating for unrepentant sexual sinners to be admitted to communion”. Prior to the synod, I had known about this area of concern among the pastoral clergy, but had never ‘advocated for change’ myself. My cue is taken from the Church herself. In fact Pope Francis who wants these issues aired and examined for the light of the Holy Spirit to comfort or heal. People are genuinely suffering and it is natural for others to desire the very best that God has to give to His suffering people. Theology like all the other academic disciplines, is ever evolving from age to age with the goal of revealing the Truth about God to the contemporary world. Why do you feel the need to prevent this Truth seeking by the Church? Do you have such little faith in the Church as guided by the Holy Spirit to be a sound guide and parent in faith to us? This process has been part of the Church throughout its history and I feel privileged to have been part of a generation that is getting a glimpse behind the doors. Hopefully they will stay open and we can all learn to tune out the white noise of those trying to sabotage the process.:
I am waiting for someone to just come out and say why this is an issue. And what needs to be done about it. And why the HOLY thing is to hurt, confuse, and dilute, God’s teaching? In the name of “Mercy” which is a different Mercy than any others.
I am curious, are all those advocating for unrepentant sexual sinners to be admitted to communion advocating that same mercy be applied to homosexual couples that adopt? they have families involving children too. Right? Where is the Mercy! Or what about a Hitman that is a really good father? What if he does not stop being a hitman? Communion for everyone?
Look, I really want to know, how many people who are defying God, went to God’s Church and even sought an annulment? How many? My guess is most people said, “Wow, that is a really hard teaching.” And left.
If this is not what is being advocated then what is the debate about?I don’t think it is at all admirable to characterise people taking this stance as “advocating for unrepentant sexual sinners to be admitted to communion”.
I haven’t seen a simple and direct explanation from him; do you have a link to it? What I have seen of his is an attempt to change the nature of the sin involved from the ongoing sin of adultery to the one time sin of remarriage. Is this what you’re referring to?You say you want someone to come forward and explain things simply and directly to you–Cardinal Kasper has already done that pretty directly…
That is extremely judgmental and not at all what was being advocated by many in the synod. It is puzzling how you made that huge leap to characterize these people, and even more problematic to state it as though it is true.I am curious, are all those advocating for unrepentant sexual sinners to be admitted to communion …
Read my previous post.If this is not what is being advocated then what is the debate about?
Ender
Permission granted under special circumstances, where the Priesthood would either allow or deny a 2nd sacramental marriage without divorce being a part of the first sacramental marriage. It could be considered under the idea that children are sometimes conceived throughout multiple marriages… There then those families could be given permission to enter the Body of Christ through forgiveness for the benefit of the Children and all involved.If this is not what is being advocated then what is the debate about?
Ender
hmmmm. Well, the aspect I am speaking to is the attitude by Catholics, the Media and some on this thread that one need not repent of anything. Of course I think Kasper is wrong and I have no idea how one can repent of something but continue in the exact sin they are repenting of? The Church already has this option. How can one repent of attempting a second marriage and committing adultery and then continue to do so?That is extremely judgmental and not at all what was being advocated by many in the synod. It is puzzling how you made that huge leap to characterize these people, and even more problematic to state it as though it is true.
I have read the book, and I know the position of Card. Kasper and those who agreed with him. He believed that there may be an opening (his exact terminology) for those who truly repented of the tragic mistake of their first marriage, and love God with their whole hearts, and desire to follow his will, aided with the strength of the Eucharist. He stated clearly that communion is not meant for everyone.
And who’s to say they are not doing that already. Consider Catholic marriages in a growing U.S. Catholic population:…maybe the Priesthood can decide on an Individual Basis, who can or cannot be married to two people? Perhaps only Bishops could do it by sitting down ALL involved and checking for traces of potential Catholicity, whether it is possible or not and whether it is in everyones interest… This could be done on an individual basis -not a general allowance for just anyone.
So we are left with figuring out what “God Wants”? Ok well, he was pretty clear about that when he elevated marriage to a sacrament.I dont know that God would want a ‘divorced’ and ‘remarried’ person to break-up a second marriage where children are actually involved. That would suggest that it is not actually a family or that children are not actully meant to share their lives together with mother and father -but we know they are.
…maybe the Priesthood can decide on an Individual Basis, who can or cannot be married to two people? Perhaps only Bishops could do it by sitting down ALL involved and checking for traces of potential Catholicity, whether it is possible or not and whether it is in everyones interest… This could be done on an individual basis -not a general allowance for just anyone.
All this is understandable, as is the desire to treat a stable second marriage with compassion. The issue which has not, as far as I can see, been addressed is this: what then is the status of the first marriage bond? Is it dissolved? Is it declared null? Is it valid? Are both marriage bonds valid simultaneously?. . . .
I have read the book, and I know the position of Card. Kasper and those who agreed with him. He believed that there may be an opening (his exact terminology) for those who truly repented of the tragic mistake of their first marriage, and love God with their whole hearts, and desire to follow his will, aided with the strength of the Eucharist. He stated clearly that communion is not meant for everyone.
Actually, this is pretty much the way it was presented to us way back when I was in high school: if you marry, you’d better be sure to marry the right person, because you are married for life. If you divorce (civilly) you are still married for life to the first partner, and can not remarry. As a result we all took marriage quite seriously. Perhaps we ought to be going more in that direction rather in the direction of more laxity.I think that what is being discussed is the hypocrisy associated with arguing that people cannot divorce and remarry because of Jesus’ words in the Gospel and then supporting a rather wide definition of annulments. If you want to go by Jesus’ exact words in the Gospel, then no one should be getting an annulment unless someone is force marched down the aisle or it is a situation like with Jacob where he is tricked into marrying the wrong girl. If you do agree with the wide criteria for annulments, then what is being discussed isn’t that different from that criteria. It just strikes me as being a more humane process.
It has to be about the Family… That has to be the main focus, nothing else.So we are left with figuring out what “God Wants”? Ok well, he was pretty clear about that when he elevated marriage to a sacrament.Now, the problem I see here is one that plaugues modern Catholics and Christians of all sort. How do we know what God wants? Well, for too many it just becomes “what do I think God wants” And it is not at all funny how that seems to coincide to a libido on so many occasions.
The difference here is that homosexual unions are intrinsically evil. Having two sacramentally wedded wives at the same time is not an intrinsic evil.Again, what if that married family with children are two homosexual men? The children will be damaged there as well.So do you advocate for homosexual married men with children be offered this same blind eye?
Matthew 20: 1 - 16And on a personal note, why should this hypothetical couple’s mistake be afforded the same validity as my devout, Catholic marriage? Doesn’t that really demean my marriage? My sacrament and my sacrifice of living a Holy life?
:banghead:It has to be about the Family… That has to be the main focus, nothing else.
The difference here is that homosexual unions are intrinsically evil. Having two sacramentally wedded wives at the same time is not an intrinsic evil.
Matthew 20: 1 - 16
At least we have an extra hour today to chat.:banghead:
A logical route to take from here, is: will the loosening of the Canon Laws help or hinder Gods plan of salvation. This is the most difficult question, ultimately, and the most important. It’s very complex because everyday people cannot answer whether it will help a few and hinder tbe majority or help the majority and hinder a few. If salvation is the goal, then how will the Holy Spirit guide the Church through this Synod on the Family?:banghead:
Im feeling a loss for sure.At least we have an extra hour today to chat.Hang in there buddy!
From the moment I realized I believed Jesus Christ was actually the Son of God, I have not felt left behind. Downhearted on occasion, yes, confused, afraid, sad, mad, yes, I am human. But I’ve never doubted that God is love and I’ve never felt left behind. I would argue the same applies to you and everyone else, Synod, divorce, remarriage, irregular union issues aside. Tempest in a teapot in the grand scheme of things…cheers…Im feeling a loss for sure.i didnt want to be the one to take this route, but after being ignored, this became the result. Perhaps there is a larger lesson to be learned about what happens when the Church ‘ignores’…? Perhaps this synod is a detailed evaluation of that -and how the world reacts to feeling ‘left behind’.