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dkoinzan
Guest
This is Judy Brown response to questions about this article:
I have received numerous questions on the article referenced in this question. Rather than continually posting the same responses, I will summarize my comments here:
I have received numerous questions on the article referenced in this question. Rather than continually posting the same responses, I will summarize my comments here:
- Be careful of accepting the position of a reporter or a media outlet. They frequently have an agenda they are trying to push. The headline of this article and the first sentence, appear to be just such an agenda-laden position.
- We have learned from sad experience that interpretations of Church documents by a priest, or even a bishop, do not necessarily reflect the intent of the document they purport to interpret. On serious questions, one should, as far as possible, consult the basic Church documents issued by, or with the permission of, the Pope.
- As I have noted in answers to previous questions on this subject, Pope Benedict XVI addressed the basic facts involved in these questions in a letter he wrote prior to becoming Pope. That letter is titled, “Worthiness to Receive Holy Communion.”
- In that letter, the Pope addressed the question of whether or not abortion, war and capital punishment are all things of equal concern. He said, specifically, “Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.”
- In that same letter, the Pope added a note at the bottom that reads, “[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.]”
- The Pope did not define what was meant by “proportionate reasons,” but it seems clear that, because he took the time in the letter to spell out how abortion and euthanasia are of a greater concern than war and capital punishment, that it would be inaccurate to maintain, as the article above does, that “a Catholic may vote for an abortion rights supporter … if that candidate’s views on other moral issues outweigh his abortion stand in the voter’s conscience.”
- I would agree with those who maintain that any candidate that supports the direct killing of preborn human beings has disqualified himself or herself from holding public office.