C
ConstantineTG
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Leave the irrationality to us. Thats what we’re here for :extrahappy:Please, Father, show the respect you wish to see. If the clergy can’t discus this rationally what hope is there?![]()
Leave the irrationality to us. Thats what we’re here for :extrahappy:Please, Father, show the respect you wish to see. If the clergy can’t discus this rationally what hope is there?![]()
Leave the irrationality to us. Thats what we’re here for :extrahappy:
Certainly not what the author of the article was thinking…
Ya…what was the Pope thinking by thanking all the servers.![]()
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So after seeing upteen hundred thousand posts complaining about priests not speaking out,Nothing like picking on little girls to prove how Catholic we are…![]()
How do you know he’s a priest?So after seeing upteen hundred thousand posts complaining about priests not speaking out,
a priest finally does and gets hammered for it…
Nothing like using little girls a a tool to try and push forward a feminist agenda in the Church.Nothing like picking on little girls to prove how Catholic we are…![]()
So if you don’t like it then its nonsense?Not always liberal, but they have published a lot of nonsense of late (the infamous Beatles article, outdated movie recommendations, dissenting articles on end of life issues).
Nonsense!the cause more likely is the dismissive, sarcastic priests.![]()
You’re missing the point. Look over all the threads on this issue. There is no rational discussion on the issue. So let’s just blame little girls handling cruets for all that’s wrong with the world and move on, shall we?Please, Father, show the respect you wish to see. If the clergy can’t discus this rationally what hope is there?![]()
Yes, those writers of the Code of Canon Law had quite the feminist agenda…Nothing like using little girls a a tool to try and push forward a feminist agenda in the Church.
But, female altar servers is an indult and not codified. It, like CITT, can be rescinded at any time.Yes, those writers of the Code of Canon Law had quite the feminist agenda…
Why use words like “fault”? The girls aren’t doing anything wrong. Its a legitimate option under canon law.It’s not the little girls’ fault that they are altar servers.
Sometimes, but in my experience, most of the time the girls want to be altar servers.At their age, they are under the guidance of their parents and when the call comes out to serve from the coordinators, it can sometimes be mom and dad pushing them.
So now those who are in favor of female altar servers “should know better”? Know better how? Please explain how a legitimate option under Canon Law is somehow something that only those who don’t know any better would allow?We are not picking on the children themselves. They are not old enough to know better. Adults, however, are.
Wrong. It is a legitimate option under the law. The option is codified under Canon 230 #2.But, female altar servers is an indult and not codified. It, like CITT, can be rescinded at any time.
And you expected what? The Spanish Inquisition?
Ya…what was the Pope thinking by thanking all the servers.![]()
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It will end when the boys recapture the altar and sanctuary again.At least this threads gone better than the one in Catholic News, where the prevailing opinion seems to be that “if we only got rid of alter girls the vocation crisis would end immediately”.
However, that does not exactly mean altar server insofar as children are concerned. Furthermore, the Code was revised before this indult was granted. In addition, those bishops and pastor who do not allow female altar servers are well within their right.Wrong. It is a legitimate option under the law. The option is codified under Canon 230 #2.
Obviously, all canons that do not involve divine law can be rescinded or revised at any time. That has no relevance to this issue.
As is clear from the Responsio ad propositum dubium concerning can. 230, § 2, and its authentic interpretation (cf. Circular Letter to the Presidents of Episcopal Conferences, Prot. n. 2482/93 March 15, 1994, see Notitiae 30 [1994] 333-335), the Diocesan Bishop, in his role as moderator of the liturgical life in the diocese entrusted to his care, has the authority to permit service at the altar by women within the boundaries of the territory entrusted to his care. Moreover his liberty in this question cannot be conditioned by claims in favor of a uniformity between his diocese and other dioceses which would logically lead to the removal of the necessary freedom of action from the individual Diocesan Bishop. Rather, after having heard the opinion of the Episcopal Conference, he is to base his prudential judgment upon what he considers to accord more closely with the local pastoral need for an ordered development of the liturgical life in the diocese entrusted to his care, bearing in mind, among other things, the sensibilities of the faithful, the reasons which would motivate such a permission, and the different liturgical settings and congregations which gather for the Holy Mass (cf. Circular Letter to the Presidents of Episcopal Conferences, March 15, 1994, no. 1).
In accord with the above cited instructions of the Holy See such an authorization may not, in any way, exclude men or, in particular, boys from service at the altar, nor require that priests of the diocese would make use of female altar servers, since “it will always be very appropriate to follow the noble tradition of having boys serve at the altar” (Circular Letter to the Presidents of Episcopal Conference, March 15, 1994, no. 2). Indeed, the obligation to support groups of altar boys will always remain, not least of all due to the well known assistance that such programs have provided since time immemorial in encouraging future priestly vocations (cf. ibid.)
According to the Zenit quote of the 1994 letter:With respect to whether the practice of women serving at the altar would truly be of pastoral advantage in the local pastoral situation, it is perhaps helpful to recall that the non-ordained faithful do not have a right to service at the altar, rather they are capable of being admitted to such service by the Sacred Pastors (cf. Circular Letter to the Presidents of Episcopal Conferences, March 15, 1994, no. 4, cf. also can 228, §1, Interdicasterial Instruction Esslesiae de mysterio, August 15, 1997, no. 4, see Notitiae 34 [1998] 9-42). Therefore, in the event that Your Excellency found it opportune to authorize service of women at the altar, it would remain important to explain clearly to the faithful the nature of this innovation, lest confusion might be introduced, thereby hampering the development of priestly vocations.
These are the interpretations of the CDWDS, not mine.It will always be very appropriate to follow the noble tradition of having boys serve at the altar. As is well known, this has led to a reassuring development of priestly vocations. Thus the obligation to support such groups of altar boys will always continue,
Good point.I am curious, just how many religious vocations to the convent have arisen from young girls serving at the altar?
It is widely known that NEP is actually a priest.How do you know he’s a priest?![]()
The official nonofficial Vatican newspaper forgives the Beatles for the “bigger than Jesus” comment (Ringo Starr’s reaction) (2nd time in two years, btw), Vatican Paper endorses 1980 Blues Brothers film,…in June 2010 (Dan Aykroyd’s reaction).So if you don’t like it then its nonsense?
the cause more likely is the dismissive, sarcastic priests.
I rest my case.Nonsense!![]()
Father, no one blamed little girls on this thread before you made the de facto accusation of such. In fact there was a rational discussion beginning discussing the article in L’Osservatore Romano, which now has little chance of occurring.You’re missing the point. Look over all the threads on this issue. There is no rational discussion on the issue. So let’s just blame little girls handling cruets for all that’s wrong with the world and move on, shall we?
Yes, never mind Cardinal Arinze thinks it was a mistake.Its a legitimate option under canon law.