Vatican paper comes in praise of altar girls [John Allen]

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That logic doesn’t necessarily work, though. Just because vocations to the female religious life haven’t increase, does not mean that female altar servers stop it. Stopping vocations and increasing vocations are two different things.

However, I have never seen (maybe someone can provide them) hard statistics showing that being a male altar server increases vocations.
At our cathedral, we had about four former altar servers who are know in the seminary. My dad’s former parish has one and another parish as one more. My parochial vicar was an altar server and felt the calling rather young.

Insofar as female altar servers and the convent are concerned, the girls, at least the ones down here, are rarely recruited as possible vocations. In fact, they are not even recruited at all.
 
The Canon Law Society of America’s The Code of Canon Law: A Text and Commentary, published in 1985 with nihil obstat and imprimatur, goes though some canonical reasoning and then concludes (page 648):

Hence, there is no solid legal basis for excluding female altar servers. The 1970 instruction, Liturgicae instaurationes, and the 1980 instruction, Inaestimabile donum, had each reaffirmed the prohibition against female altar servers, but neither document has any force beyond that of the former law.
But, the interpretation that counts here is from the CDWDS, not the Canon Law Society, since it does not act with the same authority as the Congregation. In this case, the CDWDS, since it is a part of the Holy See, has the right to interpret the Code.
 
At our cathedral, we had about four former altar servers who are know in the seminary. My dad’s former parish has one and another parish as one more. My parochial vicar was an altar server and felt the calling rather young.

Insofar as female altar servers and the convent are concerned, the girls, at least the ones down here, are rarely recruited as possible vocations. In fact, they are not even recruited at all.
I just don’t see the hard statistics. Furthermore, even if every seminarian was an altar server, this doesn’t mean that altar serving increases vocations. Rather, the best one could really prove from the simple fact of a seminarian having been an altar server is that being an altar server strengthend their call.
 
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Benedictgal:
Just because it may be allowed, that does not mean that priests and bishops have to do this. Furthermore, if they choose their legitimate option not to allow female altar servers, the priests and bishops should not be condemned.
And the reverse is also true … if the priests and bishops ALLOW female altar servers under their legitimate option … they should not be condemned either, nor should they be castigated using the pitiful lack of vocations excuse.
 
What scandalized me in reading Fr. Z’s analysis was not only his failure to support this lawful Church practice, as he should, but the public detraction of a reporter on his website. It is one thing to confine his critique to her article, but he went beyond the realms of integrity when he attempted to destroy her reputation for past journalizing. Did he feel the need to protect the public? I would never go to Fr. Z for confession as a result of seeing this abuse and total lack of charity!

Benedictgal also went beyond the discussion at hand to further demean this reporter’s reputation. Why else would she requote Fr. Z? “I would suspect, and again, this is speculation because the Holy See has not commented on the current article in question, that the same would hold true for this piece, as well.” I read three accounts of the “brain dead” issue, and did not find the specific wording alleged by Benedictgal as Fr. Lombardi’s comment. I do not see why this seed was planted, thereby instilling in the reader that past practice is proof of present error, and therefore, Scaraffia’s comments are unworthy of anyone’s attention.
With all due respect, just because it seems, as I am reading your posts, that you have issues with Fr. Z, that does not necessarily mean that his words do not have merit. The author of the article has had a history of diessenting from Church teaching. She has also written several pieces that do not line up with what the Church holds. Thus, she has a history of being at odds with the Church on a few counts. This is a trend. Furthermore, Fr. Z is not the only one who has seen this pattern, so has Sander Magiiestro from the online publication Chiesa.

Furthermore, just because something is in L’Observetario Romano, that does not necessarily mean that the Holy See agrees with the piece. Fr. Lombardi’s disclaimers in the past are certainly worth noting. Ms. Scarrafia’s piece was more along the lines of an Op-Ed article than anything else. It’s like the CAF. Just because we post something, that does not necessarily mean that neither Mr. Keating nor the moderators agree with it.
 
At our cathedral, we had about four former altar servers who are know in the seminary. My dad’s former parish has one and another parish as one more. My parochial vicar was an altar server and felt the calling rather young.
We don’t need to rely on anecdotes, a consistent 70+% of ordinands have been altar servers according to the annual survey of US ordinands (USCCB/CARA).(nearly 75% for diocesan). 👍

However the data on altar girls and vocations may not even exist yet because it is only recently that any girls who did serve would have made final vows.

My argument against altar girls would have far more to do with the relationship between men and the Church.
 
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benedictgal:
With all due respect, just because it seems, as I am reading your posts, that you have issues with Fr. Z, that does not necessarily mean that his words do not have merit
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It’s possible they may have merit, but for those of us who were not aware of the alleged truths about this reporter, Fr. Z’s example is at the root of my concern. I take seriously the teachings of the CCC about disclosing the faults of another to one who did not previously know them … AND:
2497 By the very nature of their profession [particularly a priest!], journalists have an obligation to serve the truth and not offend against charity in disseminating information. They should strive to respect, with equal care, the nature of the facts and the limits of critical judgment concerning individuals. They should not stoop to defamation.
Contrast the words I found of Fr. Lombardi, not the alleged words you ascribed to him to defame the reporter. He did not stoop to defame her, but to say that the brain dead issue is an “ongoing discussion.” Fr. Z left little to one’s imagination as he took elaborate measures to link his readers to other sites. I have little doubt about his methods of disseminating information.
Ms. Scarrafia’s piece was more along the lines of an Op-Ed article than anything else. It’s like the CAF.
As I said earlier, the article simply narrated HER opinion, and it did not call for the public defamation that you, through Fr. Z, provided to the readers here. There was nothing sinful or problematic in her words that warranted further detraction, and on public websites, it is all too easy to fall into that trap, even though we post anonymously.
 
It’s possible they may have merit, but for those of us who were not aware of the alleged truths about this reporter, Fr. Z’s example is at the root of my concern. I take seriously the teachings of the CCC about disclosing the faults of another to one who did not previously know them … AND:

Contrast the words I found of Fr. Lombardi, not the alleged words you ascribed to him to defame the reporter. He did not stoop to defame her, but to say that the brain dead issue is an “ongoing discussion.” Fr. Z left little to one’s imagination as he took elaborate measures to link his readers to other sites. I have little doubt about his methods of disseminating information.

As I said earlier, the article simply narrated HER opinion, and it did not call for the public defamation that you, through Fr. Z, provided to the readers here. There was nothing sinful or problematic in her words that warranted further detraction, and on public websites, it is all too easy to fall into that trap, even though we post anonymously.
Actually, disagreement is not defamation. What Ms. Scarrafia wrote was an op-ed piece that does not necessarily reflect Catholic teaching. Even her reasonings behind her support are not necessarily consistent.

Serving at the altar is not a right; it’s a privelege. It seems that Ms. Scarrafia has some theological issues with the Church and these manifest themselves in her writing, especially, in this piece.

Incidentally, for you to make the accusations that you have made against Fr. Z indicate to me that, with all due respect, these are valid. Ms. Scarrafia is well aware of the teachings of the Church, but, from time to time, has chosen, in her writings, to disagree with them. This is not defamation in any way.

Also, if you are going to quote something, please be so kind as ot cite your source. Incidentally, Ms. Scarrafia should be held to the same standard that you quoted. It seems that, in my opinion, she has fallen somewhat short.
 
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benedictgal:
Actually, disagreement is not defamation. What Ms. Scarrafia wrote was an op-ed piece that does not necessarily reflect Catholic teaching. Even her reasonings behind her support are not necessarily consistent.
My problem is not in “disagreeing” with her article, to which folks may engage as a normal and legitimate response. My disagreement is in taking the issue of her article beyond the discussion of its contents, to bringing in a host of allegations that were not pertinent to this topic and which I consider as defamation and detraction.
Also, if you are going to quote something, please be so kind as to cite your source.
I’ll be happy to link my source, and the reason I did not do so initially was because you failed to cite yours. Where did you physically read your version of Fr. Lombardi’s words?
Incidentally, Ms. Scarrafia should be held to the same standard that you quoted. It seems that, in my opinion, she has fallen somewhat short.
That does not justify anyone taking her over the coals in public judgment. She is responsible for her own faulty reporting, and Fr. Lombardi, IMO, gave the only appropriate response.
 
My problem is not in “disagreeing” with her article, to which folks may engage as a normal and legitimate response. My disagreement is in taking the issue of her article beyond the discussion of its contents, to bringing in a host of allegations that were not pertinent to this topic and which I consider as defamation and detraction.

I’ll be happy to link my source, and the reason I did not do so initially was because you failed to cite yours. Where did you physically read your version of Fr. Lombardi’s words?
I did indicate that it was from Fr. Z and from another article. However, now that this thread has been merged, there is no telling where one thread begins and where the posts intersect.

Incidentally, I have a degree in journalism that is why I believe I have the competency to see through the flaws of the author of the article. Her line of reasoning is not consistent with the Church teaching and bringing up her previous work is relevent because it shows a pattern.
 
But, the interpretation that counts here is from the CDWDS, not the Canon Law Society, since it does not act with the same authority as the Congregation. In this case, the CDWDS, since it is a part of the Holy See, has the right to interpret the Code.
I was mainly just trying to provide some evidence that it was well known among canon lawyers that the 1983 code did actually change the rules for female altar servers, well prior to the 1994 letter.

But since you bring it up, the Canon Law Society opinion falls under the following provision of canon law:

Can. 19 If a custom or an express prescript of universal or particular law is lacking in a certain matter, a case, unless it is penal, must be resolved in light of laws issued in similar matters, general principles of law applied with canonical equity, the jurisprudence and practice of the Roman Curia, and the common and constant opinion of learned persons.
 
I was mainly just trying to provide some evidence that it was well known among canon lawyers that the 1983 code did actually change the rules for female altar servers, well prior to the 1994 letter.

But since you bring it up, the Canon Law Society opinion falls under the following provision of canon law:

Can. 19 If a custom or an express prescript of universal or particular law is lacking in a certain matter, a case, unless it is penal, must be resolved in light of laws issued in similar matters, general principles of law applied with canonical equity, the jurisprudence and practice of the Roman Curia, and the common and constant opinion of learned persons.
There can be no debate that the 1983 law changed many things, including altar serving. It just took many years for people on the left within the Church to realize they had their opening.
 
I was mainly just trying to provide some evidence that it was well known among canon lawyers that the 1983 code did actually change the rules for female altar servers, well prior to the 1994 letter.

But since you bring it up, the Canon Law Society opinion falls under the following provision of canon law:

Can. 19 If a custom or an express prescript of universal or particular law is lacking in a certain matter, a case, unless it is penal, must be resolved in light of laws issued in similar matters, general principles of law applied with canonical equity, the jurisprudence and practice of the Roman Curia, and the common and constant opinion of learned persons.
However, the CDWDS certainly outweighs the common and constant opinoin of learned persons because it is part of the Roman Curia. The society you quoted is not, and, it’s also the last option.
 
What is wrong with this topic? It is in the right place and is about the faith???
You misunderstand! It is a worthy topic, but unfortunately, cynicism and mockery creep in with a few well-placed posts, and before you know it, it suffers an unfortunate death.
 
I would hope that those who think that sun rises and sets on any priest, realize that their opinions are those of any mortal human being.
Of course that is true. However, it is also a fact that only men can be ordained. It is also a fact that 85% of Priests were once altar servers, and that today a very large percentage of altar servers are females, and for every female server there is one less male server. It has nothing to with fairness or equality or impurity or any of that nonsense. It has to do with the fact that only men can be ordained, so only males should be serving in an area that has always been a early training ground for future vocations to the Prieshood.

Not everything out there is a slam to people.
 
You misunderstand! It is a worthy topic, but unfortunately, cynicism and mockery creep in with a few well-placed posts, and before you know it, it suffers an unfortunate death.
Well, there is nearly 200 posts, so it has been covered fairly well. I doubt anyone has changed their mind.
 
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