P
paul_c
Guest
For all who are being led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!” ***The Spirit Himself testifies with our spirit that we are children of God, ***
How do I know for sure? See Romans 8 above and 1 John below
And the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life.
This Is Written That You May Know
These things I have written to you who believe in the name of the Son of God, so that ***you may know that you have eternal life. ***
Eternal life is no guess work unless you are not a believer, one who rejects the gospel, such as you have already stated, or you are new to the faith and God has yet to grant that assurance, which is a blessing to those who walk by faith and obedience to King Jesus.
You read these Epistles very selectively, noting only those passages that seem to support your personal interpretation. This is the danger of personal interpretation - selective reading. You speak with contempt about the Church interpreting scripture for Catholics, but the church wrote the scripture and knows what it means and understands the context behind the writings. Why do you think its superior to try to understand it on your own. Do you really believe that you personally have more insight on the Bible than the Catholic Church?
As for Romans, have you ever read it in its entirety or do you just use bible tracts, which selectively pull out readings out of context which then miss the truth.
Have you seen how Roman’s starts: Here is the beginning of Chapter 2:
1 Therefore, you are without excuse, every one of you who passes judgment. For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things.
2 We know that the judgment of God on those who do such things is true.
3 Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God?
4 Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance?
5 By your stubbornness and impenitent heart, you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God,
6 who will repay everyone according to his works:
7 eternal life to those who seek glory, honor, and immortality through perseverance in good works,
8 but wrath and fury to those who selfishly disobey the truth and obey wickedness.
9 Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek.
10 But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek.
Does this sound like he’s saying that you can be saved once and for all by just believing in Christ? No. you must persevere in good works. What he is describing in Chapter 8 is part of a long several chapter discussion on why simply following the Jewish laws without Faith in Jesus is insufficient.
How do I know for sure? See Romans 8 above and 1 John below
And the testimony is this, that God has given us eternal life, and this life is in His Son. He who has the Son has the life; he who does not have the Son of God does not have the life.
This Is Written That You May Know
These things I have written to you who believe in the name of the Son of God, so that ***you may know that you have eternal life. ***
Eternal life is no guess work unless you are not a believer, one who rejects the gospel, such as you have already stated, or you are new to the faith and God has yet to grant that assurance, which is a blessing to those who walk by faith and obedience to King Jesus.
You read these Epistles very selectively, noting only those passages that seem to support your personal interpretation. This is the danger of personal interpretation - selective reading. You speak with contempt about the Church interpreting scripture for Catholics, but the church wrote the scripture and knows what it means and understands the context behind the writings. Why do you think its superior to try to understand it on your own. Do you really believe that you personally have more insight on the Bible than the Catholic Church?
As for Romans, have you ever read it in its entirety or do you just use bible tracts, which selectively pull out readings out of context which then miss the truth.
Have you seen how Roman’s starts: Here is the beginning of Chapter 2:
1 Therefore, you are without excuse, every one of you who passes judgment. For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things.
2 We know that the judgment of God on those who do such things is true.
3 Do you suppose, then, you who judge those who engage in such things and yet do them yourself, that you will escape the judgment of God?
4 Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance?
5 By your stubbornness and impenitent heart, you are storing up wrath for yourself for the day of wrath and revelation of the just judgment of God,
6 who will repay everyone according to his works:
7 eternal life to those who seek glory, honor, and immortality through perseverance in good works,
8 but wrath and fury to those who selfishly disobey the truth and obey wickedness.
9 Yes, affliction and distress will come upon every human being who does evil, Jew first and then Greek.
10 But there will be glory, honor, and peace for everyone who does good, Jew first and then Greek.
Does this sound like he’s saying that you can be saved once and for all by just believing in Christ? No. you must persevere in good works. What he is describing in Chapter 8 is part of a long several chapter discussion on why simply following the Jewish laws without Faith in Jesus is insufficient.
You know very little about what the Catholic church teaches, so perhaps it would be better for you to ask what the church teaches rather than to tell us what it teaches. We read the Scripture probably as much as you do. I personally read 5 chapters per day plus I hear 2-3 additional readings at daily mass and then whatever additional reading I do for apologetics. I’ve been reading the Bible daily since the gave me my first copy in 6th grade ccd class. Most Catholic apologists will use exclusively scripture in discussing theology and salvation with Protestants because it is accepted as a common denominator. As for the Catholic Church’s interpretation of scripture. At one point, I thought I could interpret scripture for myself and occasionally found myself in conflict with church teachings. I then took the time to understand why, and I found that in every case, the church had considered things that I had not. I learned to trust the church. After many years of this, I find that I am never in conflict now.If you think for yourself, then that is great; but when it comes to interpretation of scripture, you are not allowed to do that because your church is the only authority to interpret scripture and if you chose to you would be in violation of your church teaching on the subject, which is what i meant by my comment, but I did fail to be specific and apologize for that. This is why few Catholics actaully put emphasis on reading of Scripture, there is no incentive to do so. If you look around this forum you will see Catholics defending their church and others defending the Bible; interesting observation.
You can look no futher than the Roman’s 2 quote above. Clearly, you must persevere in doing good works. And what is the reason to distinguish between sanctification and justification? In the end you will either have eternal life or you won’t and this will require you to be holy.Pick a doctrine; where do I start? Justification by faith alone; that is a good start. Your teaching is to put both santification and justification together like co-joined twins at the hip; this is not found in scripture. If it were, then there would be no reason to distinquish justification and santicifation in the Bible at all…would there?