Louey
I’m afraid that you have not presented truth. You have successfully presented your opinion of John Paul II and successfully quoted some scripture passages.
The truth is that one must first define the term mystic and understand its meaning within the context of mystical theology to determine whether a person is a mystic or not. In fact, most saints were not mystics. All mystics have been saints, but not all saints have been mystics.
A Mystic is a person who reaches a state of union with God where the soul and the Divine are in constant dialogue without anyone noticing, except the person who is involved in the experience. The experience must be confirmed by the person’s spiritual director or spiritual guide who must be well trained in the transcendent matters of the soul.
Friar Reneiro, OFM Cap, a Capuchin Franciscan Brother has been the official papal spiritual director for more than 20 years. The Capuchin Franciscan Friars and the Carmelite Friars have a tradition of mysticism that dates back more than 800 years, as their founders were mystics and the Franciscan and Carmelite Rules are both Mystical treatises. According the John Paul’s spiritual director, he was a man whose soul was in constant communion with the Divine, to the point that he could perceive the presence of the Divine in situations that most of us cannot.
He prayed with Muslims and Jews, this is true. However, when his prayer is examined by someone who is an expert on mysticism, that person found that while at prayer with Muslims, Jews, Christians and others, John Paul literally perceived the presence of the Divine, not through Islam, Judaism or other, but through his own soul. God mediated his presence to him through is soul. It did not matter who was with him at prayer, John Paul’s soul was able to fulfil the truth that God is omnipresent. Therefore, whether in a large Catholic Cathedral, a mosque or a synagogue, God’s presence is mediated by grace to the person who is filled with grace. It is not the environment or those around you that allow you to experience the Divinity of God, but God allows you to experience him. All John Paul did was begin to pray or think about God and God allowed him to experience him through his sense. This is mysticism.
John Paul’s writings and conversations with his spiritual director and his secretary have been carefully analyzed. It was not John Paul who called himself a mystic. He simply described what he experienced. It is theological experts in the area of Mystical Theology that have said, these are the same experiences that Francis of Assisi, Catherine of Siena, Teresa of Avila, John of the Cross, Elizabeth Ann Seton and Mother Teresa had.
In addition, one must ask if the experiences are self-induced or if they are of God. The Church uses theological and philosophical tools for such things. The tools so far indicate that his state of total disconnection from the world around him when he listened to the scripture, prayed before the Blessed Sacrament, consecrated at mass were not of his doing. He was in total control of his faculties. Therefore he was not imagining this. There is no evidence of mental illness. His logic and his explanations are too rational. In addition, he was not in control of what came over him, though he was aware. All of the evidence points to a person who was fully aware that something different was happening, had no control over what was happening, but was not afraid of it and had done nothing to induce it. This rules out the possibility of psychosis.
He also had a great experience of peace during these contacts with the Divine. A soul who is tormented cannot feel peace, for Satan is incapable of inducing peace in any soul. A soul in torment would feel disorientation, anger, lust, and rebellion against God. Everyone who ever witnessed one of these events reports that John Paul looked at peace before, during and after the event.
Finally, the greatest proof of mysticism vs. sin is charity. A mystical soul grows in charity. In the end, all of the other virtues are useless. After this life there will be no need for faith. We will know God as he truly is. There will be no need for hope, for hope is trust and once we have reached God, all promises will have been fulfilled. The only thing left for the soul after death is love. The soul will continue to grow in love of God. What those who knew John Paul since his youth say is that they cold actually measure the depth and growth of his love for others, the Church and God, because it became increasingly more apparent as he got older. In addition, his own words when he was short provide us with a mystical insight. He said that his mind told him that he was gong to die and his soul knew that his mind was deceiving him. He also reported that his soul knew that Mary was keeping him alive; because it was her son’s will that he live. When these reports were examined, all of the psychiatrists and medical doctors who analyzed them said that his mind was right. He should have died. There was no way that the bullet could have missed his heart and yet it did. The angle at which the bullet entered the body should have pierced his heart and come out of his back. Somehow, the bullet became lodged facing away from his heart. There is not physical explanation. Since he was not insane, there was not way to prove that what he experienced while he was collapsing was anything other than a contact with the Divine. Also, what he experienced had a great many details and his collapse was measured by the Swiss Guards and they said that he collapsed in a matter of seconds. Yet, his words take more than 60 seconds. The two only add up if one accepts in faith that God can and does intervene in human life.
To prove that he was not a mystic, one would have to find evidence that would show that all of the above is possible without Divine intervention.
JR
