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True, dat.There are no atheists whom God does not wish exist.
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True, dat.There are no atheists whom God does not wish exist.
Jesus was sent here on this earth 2,000 years ago to convert us. God knew what He was doing sending His Son to teach us the gospel of the kingdom and to lay the foundations of his church. The Catholic Church is the only church that Jesus founded all elements of truth are found only in Christās church.Hi everyone. Thatās not exactly the best title to describe my question but thereās something Iāve been thinking about a lot lately. Iāve been experiencing some doubts the past few weeks. How do we know religion isnāt something that was made up by primitive man to explain the world around him, or for comfort to escape the fear of death as many atheists claim? I guess this is similar to the old Karl Marx line, āReligion is the opiate of the people.ā Can anyone help me with this? Prayers would be appreciated as well. Thank you!
The atheist who demands proof for God never demands proof for Nogod.Every person wants to devote oneās self to what is seen to be true and trustworthy. Even the atheist has examined these questions and provided an answer. That is answer is a constant ānoā, almost a self denial, but it is still a response and an answer. Dare we call it a belief?
From my own experience I can tell you that there is a spiritual world. Beings in spiritual world are very powerful and can tempt, fool, misguide, etc, us. You can justify this by number of different religions around 4300. This strongly suggest that there is very unlikely that a person find a true religion considering the number of religions and considering the fact that you need to read all of the religions truly to find out that which one is the correct one!Hi everyone. Thatās not exactly the best title to describe my question but thereās something Iāve been thinking about a lot lately. Iāve been experiencing some doubts the past few weeks. How do we know religion isnāt something that was made up by primitive man to explain the world around him, or for comfort to escape the fear of death as many atheists claim? I guess this is similar to the old Karl Marx line, āReligion is the opiate of the people.ā Can anyone help me with this? Prayers would be appreciated as well. Thank you!
Indeed.In a superficial sense, yes.
Speaking generally, religion (faith) entails a response to the unseen realities of life and the unanswered questions of life. So in that sense it is very human.
It is not purely invented by man. An invention would be peculiar to an individual. But this search for something outside oneās self is common to every person. Every person searches for truth, and love, for something outside the empricial that gives life meaning and purpose.
Every person wants to devote oneās self to what is seen to be true and trustworthy. Even the atheist has examined these questions and provided an answer. That is answer is a constant ānoā, almost a self denial, but it is still a response and an answer. Dare we call it a belief?
ā¦is an idiot.The atheist who demands proof for Godā¦
Iām not so sure this is fair.I have never actually engaged here, JK.
As I already told you: I donāt engage in discourse with the Holocaust deniers, the 6000 year old earthers, folks who think we didnāt land on the moon, and folks who align themselves with Starbrite Sparkles.
All of the previous posts have been merely for the lurkers to see the position that some have espoused in order to reject Christianity.
Aliens.
And I could have quoted verse 28-32 as well, but that would take too much space. Almost all the rules in the Hebrew Bible concern themselves with life in an agrarian society. Equally strange is what God leaves out. He reveals nothing about vaccination or bacteria.33 āIf anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.
35 āIf anyoneās bull injures someone elseās bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.
The title is a reference to John 7:52: āOut of Galilee ariseth no prophet.ā His polemic is well worth reading. I think Julian is absolutely right. If God wanted Gentiles to be saved, why did He not send any prophets to us? To make it more personal: Why did I not get any divine revelation, similar to what st. Paul got?But that from the beginning God cared only for the Jews and that He chose them out as his portion, has been clearly asserted not only by Moses and Jesus but by Paul as well;ā¦] Therefore it is fair to ask of Paul why God, if he was not the God of the Jews only but also of the Gentiles, sent the blessed gift of prophecy to the Jews in abundance and gave them Moses and the oil of anointing, and the prophets and the law and the incredible and monstrous elements in their myths? ā¦] And finally God sent unto them Jesus also, but unto us no prophet, no oil of anointing, no teacher, no herald to announce his love for man which should one day, though late, reach even unto us also. Nay he even looked on for myriads, or if you prefer, for thousands of years, while men in extreme ignorance served idols, as you call them, from where the sun rises to where he sets, yes and from North to South, save only that little tribe which less than two thousand years before had settled in one part of Palestine. For if he is the God of all of us alike, and the creator of all, why did he neglect us?
Thatās a pretty large group of folks youāre talking about Mr Bradski.Charlemagne III;14086913:
ā¦is an idiot.The atheist who demands proof for Godā¦
āA doubting Thomas is a skeptic who refuses to believe without direct personal experienceāa reference to the Apostle Thomas, who refused to believe that the resurrected Jesus had appeared to the ten other apostles, until he could see and feel the wounds received by Jesus on the cross.ā
Godās revelation is universal in scope but communicated through diverse means. To the Jews he gave the Torah, the Mosaic Covenant and the Prophets. We are told in the Book of Acts by Peter that never did God leave Himself without a witness in every part of the world. From the very beginning, the Jews understood their election by God to have significant for the entirety of the human race. We find many verses among the Prophetic books that refer to the gathering of the Gentiles in Jerusalem to pay homage to the God of Abraham.If God wanted Gentiles to be saved, why did He not send any prophets to us? To make it more personal: Why did I not get any divine revelation, similar to what st. Paul got?
"ā¦Every quest of the human spirit for truth and goodness, and in the last analysis for God, is inspired by the Holy Spirit. The various religions arose precisely from this primordial human openness to God. At their origins we often find founders who, with the help of Godās Spirit, achieved a deeper religious experience. Handed on to others, this experience took form in the doctrines, rites and precepts of the various religions.
In every authentic religious experience, the most characteristic expression is prayer. Because of the human spiritās constitutive openness to Godās action of urging it to self-transcendence, we can hold that āevery authentic prayer is called forth by the Holy Spirit, who is mysteriously present in the heart of every personā. We experienced an eloquent manifestation of this truth at the World Day of Prayer for Peace on 27 October 1986 in Assisi, and on other similar occasions of great spiritual intensity.
- The Holy Spirit is not only present in other religions through authentic expressions of prayer. āThe Spiritās presence and activityā, as I wrote in the Encyclical Letter Redemptoris missio, āaffect not only individuals but also society and history, peoples, cultures and religionsā (n. 28)ā¦"
So much so in fact that Blessed John Henry Cardinal Newman could envisage a ādispensation of paganismā ordained by God:***- Pope St. John Paul II, General Audience Address, September 16, 1998, Vatican ***
"ā¦We must confess, on the authority of the Bible itself, that all knowledge of religion is from God, and not only that which the Bible has transmitted to us. There never was a time when God had not spoken to man, and told him to a certain extent his duty. His injunctions to Noah, the common father of all mankind, is the first recorded fact of the sacred history after the deluge. **Accordingly, we are expressly told in the New Testament, that at no time He left Himself without witness in the world, and that in every nation He accepts those who fear and obey Him. It would seem, then, that there is something true and divinely revealed, in every religion all over the earthā¦
The word and the Sacraments are the characteristic of the elect people of God; but all men have had more or less the guidance of Tradition, in addition to those internal notions of right and wrong which the Spirit has put into the heart of each individual.**
This vague and uncertain family of religious truths, originally from God, but sojourning without the sanction of miracle, or a definite home, as pilgrims up and down the world, and discernibleā¦may be called the Dispensation of Paganism, after the example of the learned Father [St. Clement of Alexandria] already quoted. And further, Scripture gives us reason to believe that the traditions, thus originally delivered to mankind at large, have been secretly reanimated and enforced by new communications from the unseen worldā¦
Accordingly, there is nothing unreasonable in the notion, that there may have been heathen poets and sages, or sibyls again, in a certain extent divinely illuminated, and organs through whom religious and moral truth was conveyed to their countrymenā¦
These were based on the mystical or sacramental principle, and spoke of the various Economies or Dispensations of the Eternal. I understood these passages to mean that the exterior world, physical and historical, was but the manifestation to our senses of realities greater than itselfā¦The Greek poets and sages were in a certain sense prophets; for āthoughts beyond their thought to those high bards were given.ā There had been a directly divine dispensation granted to the Jews; but there had been in some sense a dispensation carried on in favour of the Gentilesā¦
The process of change had been slow; it had been done not rashly, but by rule and measure, at sundry times and in divers mannersā¦As far as we know, there never was a time whenā¦revelation was not a revelation continuous and systematic, with distinct representatives and an orderly successionā¦"
- Blessed John Henry Newman (circa. 1845-65), cardinal & theologian of the Catholic Church
Again, your logic fails you. You canāt seem to get the difference between invention and discovery.I am convinced that religion was invented by man and I think that because almost every single religion Iāve come across is so incredibly local.
I think you are staking too much on the nuances of local customs insofar as religion is concerned.I am convinced that religion was invented by man and I think that because almost every single religion Iāve come across is so incredibly localā¦
I am astonished by this line of reasoning. Because if all religions, including the polytheistic ones, are inspired by God, then He is quite clearly a liar and a deceiver, for every religion contradicts another - and not on the details. How many gods are there? God told some people there are many gods and He told other people there is just one. How does one get to heaven? God told the Norse pagans that they should die in battle in order to make it to Valhalla. How should one worship God? God told some to pray, others to sacrifice a goat or have their heart ripped out at the top of an Aztec temple.Godās revelation is universal in scope but communicated through diverse means. To the Jews he gave the Torah, the Mosaic Covenant and the Prophets. We are told in the Book of Acts by Peter that never did God leave Himself without a witness in every part of the world. From the very beginning, the Jews understood their election by God to have significant for the entirety of the human race. We find many verses among the Prophetic books that refer to the gathering of the Gentiles in Jerusalem to pay homage to the God of Abraham.
But the Churchās Sacred Tradition has recognised a ādispensation to the pagansā under the divine economy as well. To the Greeks, he spoke through philosophy and the Oracle of Delphi, not by means of a covenant.
So much so in fact that Blessed John Henry Cardinal Newman could envisage a ādispensation of paganismā ordained by God:
I donāt believe there is such a common instinct. We now live in an era with religious freedom in the West and church attendance is going rapidly downhill. There seem to be a lot of people who have no such instinct. I am among them. Christianity is now on the verge of collapse in North and Western Europe and there is no religion replacing it. There doesnāt seem to be some kind of instinct to religion.Again, your logic fails you. You canāt seem to get the difference between invention and discovery.
Local religions do not mean that religion itself is invented, but only that local cultures are struggling to make sense of their common instinct that Divinity exists.
This is why some religions eventually collapse, because they recognize that a better religion will take their place. This is what happened when the Greeks and Romans went from the worship of false gods to the worship of the true God.
For a long time, you simply couldnāt be an atheist in public or you were faced with punishment and exclusion. Secondly, the fact that many people across the globe have some sort of religious experience, doesnāt erase the obvious contradictions between religions and revelation. It also doesnāt exlude the possibility that they all are mistaken. Which, given the limitations of God in various scriptures (like divine revelation not being more knowledgable than what was known at the time) seems most likely.I think you are staking too much on the nuances of local customs insofar as religion is concerned.
Of course Polynesian religion is likely to see divine providence manifested in the bounty of the sea and desert dwelling tribes might revere the gift of rain from their own local perception of divinity. And the forrest dwelling peoples might attach a spiritual significance to the trees.
But this localized diversity of theism in general takes nothing away from the overall ubiquitousness of religion throughout the world.
That is to sayā¦religion itself is LOCAL to this small part of the galaxy we call Earth. The theism which underpins all religion is a common thread - despite the fact that it is a thread which may come in many ālocalā colors.
And because theism is practically universal, whereas the opposite of theism is extraordinarily RARE, I think we have good reason to question whether its actually atheism which is the localised pocket which can be labelled an invented aberration.
I donāt believe there is such a common instinct. We now live in an era with religious freedom in the West and church attendance is going rapidly downhill. QUOTE]
Not to believe in a common instinct toward the supernatural is not to believe in the history of religions, which are found everywhere in all times.
Atheism is not instinctual. It is a defiant rejection of religions that have always existed.
That atheism is popular today only signifies that the defiance is popular, not that the instinct is dead.
Ridiculous. I donāt have to agree with religion or have a disposition towards religion in order to know that there have been a lot of different religions for a long time.Not to believe in a common instinct toward the supernatural is not to believe in the history of religions, which are found everywhere in all times.
Atheism is not instinctual. It is a defiant rejection of religions that have always existed.
In my case, such an instinct has never been there. Iāve never been religious and I donāt feel Iām suppressing some kind of religious inclination. Nobody at my local humanist association is suppressing any such thing. If they are, they hide it pretty well. Also, there is no God gene and scientists arenāt in agreement about the religion being hardwired, innate, instinctual or whatever someone wants to call it.That atheism is popular today only signifies that the defiance is popular, not that the instinct is dead.
I donāt think its right to start oneās reply to another personās argument with the word āridiculousāCharlemagne III;14093437:
Ridiculousā¦ā¦Not to believe in a common instinct toward the supernatural is not to believe in the history of religions, which are found everywhere in all times.
Generally speaking, I agree with you. I could have avoided it by taking his points in reverse order. But Charlemagneās suggestion that I denied the history of religion because I donāt agree that religion is innate is just obviously false.I donāt think its right to start oneās reply to another personās argument with the word āridiculousā
Thatās just my opinion. I hope you donāt find that ridiculous too.
Then what are you doing at Catholic Answers if you are not yourself answering your instinct to discover the supernatural or to justify your defiance of your own instinct?Ridiculous. I donāt have to agree with religion or have a disposition towards religion in order to know that there have been a lot of different religions for a long time.
In my case, such an instinct has never been there. Iāve never been religious and I donāt feel Iām suppressing some kind of religious inclination. Nobody at my local humanist association is suppressing any such thing. If they are, they hide it pretty well. Also, there is no God gene and scientists arenāt in agreement about the religion being hardwired, innate, instinctual or whatever someone wants to call it.