the change to the Catechism is highly divisive and questionable.
Okay, you question the catechism.
I could argue that he was put to death to prevent him from harming more people.
If it isn’t murder, it’s war. There were many, many things that could have been done instead of assassination. It does not meet the criteria for just war by a long shot. I lined this out above.
Murdering a person who is planning to commit murder is still murder in the US, it is illegal and immoral.
Which is an example of why the death penalty should still be accepted by the Church.
We have prisons to stop people from killing others. There are other means of bringing people to justice in the world.
The US has no other means to stop the iranian general from harming and potentially killing more people.
We did not solve the problem. He was replaced by another general, and now US soldiers are more unwelcome in Iraq, and their government wants us out. The assassination was very foolish, as well as immoral.
President Trump had a choice: assassinate Soleimani or let the situation escalate.
You must be joking. That is like saying that the only Iranian option is to kill Trump.
Attacking another nation’s embassy is an act of war.
They did not kill anyone. Their were no soldiers in uniform there.
There was no peaceful outcome possible, because Iran had already committed to aggression.
If the only outcome against aggression is more aggression, then wars will never end. Is that why our soldiers are over there for decades, because no one understands that wars can end through diplomacy? No, wars don’t end over there because Israel continues to unjustly steal land and resources, and demolish homes. We are there to make sure Israel can keep doing this.
The nuclear deal made no serious demands on Iran
This is false. They had to stop the process of refining isotopes for use of making a bomb.
Given that Islam condones negotiating in bad faith with non-Muslims, up to and including breaking treaties without warning, no peace is possible without verifiable enforcement mechanisms
Your “given” is not based on the knowing the stances of the actual people involved. If it can be proven, fine, but otherwise it simply sits there as an unfounded accusation. Negotiating in good faith with non-Muslims is not forbidden. Muslim people are people just as you and I.