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kms123
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Oh! and another GREAT source. Go to the top of your screen and click on Library. Hope you have lots of time to read.I’m curious as to what are the reasons that I should or shouldn’t become Catholic in your opinions.

Oh! and another GREAT source. Go to the top of your screen and click on Library. Hope you have lots of time to read.I’m curious as to what are the reasons that I should or shouldn’t become Catholic in your opinions.

I’m sure you know better than I. The ones I was brought up with didn’t do street evangelism - they thought such behaviour was vulgar.Lots of Presbyterians are evangelical and always have been.
Edwin
I see. You are using “evangelical” to mean “evangelistic,” and further narrowing “evangelistic” to a very specific form of evangelism.I’m sure you know better than I. The ones I was brought up with didn’t do street evangelism - they thought such behaviour was vulgar.
So many divisions.I’m sure you know better than I. The ones I was brought up with didn’t do street evangelism - they thought such behaviour was vulgar.
Are you familiar with Campus Crusade? That’s the style I’m thinking of. Scott Hahn got his ministry start in Campus Crusade, is what I was saying, and the Presbyterian church he was in had the same kind of style, which is not the usual style for Presbyterians.I see. You are using “evangelical” to mean “evangelistic,” and further narrowing “evangelistic” to a very specific form of evangelism.
I see. What happened to the Seven Fundamentals? (It’s been several years since I was in an Evangelical church.)“Evangelical” in the sense most self-proclaimed evangelicals and scholars of the subject use it does not refer primarily to street evangelism. The definition given by Christianity Today about 50 years ago was that an evangelical is a Protestant who believes in basic Christian doctrine as found in the Apostles’ Creed, and furthermore has a particular emphasis on the authority of Scripture and on a personal relationship with Christ. I think the point where this could be challenged today is the limitation of the term to Protestants, but that’s another issue. On the whole, I think this is a good definition.
Both of these are quite true. I find it difficult to wrap my head around the concept of a “liberal Presbyterian” though - it seems like a contradiction in terms - but I imagine anything is possible.Some traditional Presbyterians have had a more intellectual understanding of salvation and have not focused on a personal relationship with Christ. And of course liberal Presbyterians are not evangelicals.
You may be right, though I’m still not 100% sure what you are talking about–you mention street evangelism, but are you also thinking of things like contemporary worship? I have known a number of Presbyterian churches that used contemporary evangelical worship styles, though usually with more attention to tradition than the more “low church” groups. I was just talking the other day to a guy who goes to the Presbyterian church in my town and he was lamenting that they are the last church in town to sing traditional hymns (I pointed out that the Episcopal church does as well, but he didn’t seem to think much of that!) and appear to be caving in to the trend toward more contemporary worship (of course, the latest trend is “emergent” worship which has elements of tradition such as incense, silence, candles, etc.).Are you familiar with Campus Crusade? That’s the style I’m thinking of. Scott Hahn got his ministry start in Campus Crusade, is what I was saying, and the Presbyterian church he was in had the same kind of style, which is not the usual style for Presbyterians.
Well, even in the 50s CT did not list the Fundamentals, though more conservative evangelicals would have and some still would today. Many evangelicals would say today that what distinguishes them from fundamentalists is that they do not insist on inerrancy or premillenialism as essentials (the other fundamentals are, of course, mentioned in the Creed). Of course, many if not most evangelicals believe in those things, but they are less likely than in the past to write off those who don’t. I’m familiar with five rather than seven fundamentals, by the way.I see. What happened to the Seven Fundamentals? (It’s been several years since I was in an Evangelical church.)
The fundamentalist-modernist controversy saw its fiercest battles among Presbyterians. And long before that, the English Presbyterians largely became Deists or Unitarians in the 18th century, and the Church of Scotland was dominated for a long time by “Moderates” who took a quite rationalistic approach to the Faith.Both of these are quite true. I find it difficult to wrap my head around the concept of a “liberal Presbyterian” though - it seems like a contradiction in terms - but I imagine anything is possible.
The traditional Presbyterian service is a service of Word and psalms. Their Sunday morning worship is patterned after Matins in the Divine Office of the Catholic Church as it was practiced in the 1500s. (They basically lifted it word for word out of Father John Knox’s prayer book, I think.) They also do Vespers, when it’s called for.You may be right, though I’m still not 100% sure what you are talking about–you mention street evangelism, but are you also thinking of things like contemporary worship? I have known a number of Presbyterian churches that used contemporary evangelical worship styles, though usually with more attention to tradition than the more “low church” groups.
Which of course, though traditional in the broader sense (being Catholic, which is the oldest of the traditions), would be completely outside of traditional Presbyterianism, as such, which never did use incense, and only ever used candles when they ran out of money to pay the light bill, and since they were always good tithers, this didn’t happen very often.I was just talking the other day to a guy who goes to the Presbyterian church in my town and he was lamenting that they are the last church in town to sing traditional hymns (I pointed out that the Episcopal church does as well, but he didn’t seem to think much of that!) and appear to be caving in to the trend toward more contemporary worship (of course, the latest trend is “emergent” worship which has elements of tradition such as incense, silence, candles, etc.).
That’s a very bad thing to claim since the dude (theopentheist) was referencing all of those statements that the Apostle Paul made to explain his belief. Paul’s concept of “the mystery” is anything but “gnosticism”.Ah. You practice the heresy of Gnosticism (salvation based on mysterious, hidden knowledge), or something very like it.
Welcome to the Forum.![]()
Please excuseSo many divisions.
The definition of Catholic means unity-all one church.
“Catholic” has always meant one group of Christians as opposed to another. It has never meant “everyone who claims to be Christian.” See the letters of Ignatius for the first known use of the word–he is setting up “Catholics” who follow the bishop and believe in the real humanity of Christ over against those who rebel against the bishop, Judaize, and/or embrace docetism.
Irrational? It is the only totally rational Christianity that exists.It is an irrational system that has subjected millions to mental slavery.
It names itself Roman Catholic because Peter & Paul died in Rome. Rome was the center of the known world then… Christ conquered the world…It names itself after the most barbarous empire, that destroyed the Ancient Greeks and their culture, plundered the world into the dark ages, and polluted both the ideas on God and on ethics.
There you go with your remarks again. You do this all over the threads in these forums, but I have yet to see you engage in any open discussion. Your claims have been refuted over and over, you never respond to these refutations.Scott Hahn is a typical convert, a radical. He scares the daylights out of me!
IMO, in religion name-definitions are next to meaningless.The definition of Catholic means unity-all one church.
It probably scares her that someone could be a Bible scholar with a promising career in Protestant academia and give it all up to follow Christ into the Catholic Church.There you go with your remarks again. You do this all over the threads in these forums, but I have yet to see you engage in any open discussion. Your claims have been refuted over and over, you never respond to these refutations.
Tell me what is so wrong with being a radical typical convert? The Apostles were radical, yet typical of early Christian Converts. They scared the daylights out of the Romans, so the Romans torched them, threw them to the lions…
in religion name-definitions are next to meaningless.
Let’s see, it exists throughout the world and serves the entire body of Christ. It does NOT mean that all are in lockstep with one another.like catholic=universal? yet its not.
33,000+ denominations do not agree with each other, or with the Church of Christ. Methinks THOU doth protest too much.protestant=one_who_protests? yet they really dont
The earliest Christians struggled against the same temptations as the modern.christian=one_who_follows_christ?
by that logic a lot of christian sects are catholic. even the evangelical ones. but then it all falls down on what the opinion on ‘body of christ’ is.Let’s see, it exists throughout the world and serves the entire body of Christ. It does NOT mean that all are in lockstep with one another.
so? are you saying they are protesting against each other?33,000+ denominations do not agree with each other, or with the Church of Christ. Methinks THOU doth protest too much.
science, logic & philosophy had very little bearing back then.The earliest Christians struggled against the same temptations as the modern.
Or like atheist = one who doesn’t believe in God? yet we all know “there are no atheists in foxholes”IMO, in religion name-definitions are next to meaningless.
like catholic=universal? yet its not.
islam=submission-to-god? yet they are not the only one who tries to submit.
protestant=one_who_protests? yet they really dont.
christian=one_who_follows_christ? lol!![]()
There is a bias in man like the bias in the bowl; and Christianity was the discovery of how to correct the bias and therefore hit the mark. There are many who will smile at the saying; but it is profoundly true to say that the glad good news brought by the Gospel was the news of original sin.
what you know exists mainly in your head. Dont underestimate atheists. Better yet look up “Buddhist Atheists”. AT LEAST, if anyone can die an atheist, they can. Obviously.Or like atheist = one who doesn’t believe in God? yet we all know “there are no atheists in foxholes”
Original sin makes no sense at all. Thats why even jews dont buy it.We all “miss the mark” because of original sin.
She’s a he, who is a rabidly ant-Catholic, “Former” Catholic (once a Catholic, always a Catholic!), turned Protestant, interestingly, Episcople. I’m convinced there is an issue and he’s hurting, so he left the CC and found the next closest thing. Maybe an irregular marriage or abuse?It probably scares her that someone could be a Bible scholar with a promising career in Protestant academia and give it all up to follow Christ into the Catholic Church.