What are the *True Facts* Regarding the Abortion-Approving Nun?

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The values that other people have, that differ from our own, are NOT valid to us, but they are to them. They they do have equal rights in society. That’s not immoral or heresy. It’s having respect for the individual.

Respecting other people’s rights is not enough material to separate us from the Catholic Church. My priests have told me this, and I believe them. We Catholics do not have the right to snuff the rights of others who do not share our beliefs. They ARE our equals. Catholics are not superior because God created all of us equal. What we don’t have the right to do, is infringe our rights on others.

Recognizing that those of different religions (or those that lack religion) have the right to their beliefs is not “to make people happy” but it is rather respecting them as individuals who have the right to choose their religion.

The law was also revealed to the Jews, long before Catholicism existed. The Jews regard abortion as an abomination but makes exception when the life of the woman is at risk. This is not evil, this is their belief. And they are not less than we are, and we are not “better” than they are. They are a people rich in culture and tradition and are as devoted to God as we are. They deserve respect and dignity, and have the right to practice their faith as we do.
Everyone has the right to practice their faith. But no one has the right to do evil. To kill an unborn child for any reason is always an evil act. This is the point here. We cannnot accept that others have the right to believe the contrary, because they do not. No one has the right to believe that evil is good.

This is not about Catholics being superior. This is about the fullness of truth. The fullness of truth exists only in the Catholic Church. We have a moral duty to make that truth known to others. Whether they accept it or not is their choice. We do not have the right to force them to accept it.

In speaking about civil law, government does not have the right to legalize evil. This is not about imposing Catholic beliefs on others. It is about protecting society from evil. There is no such thing as something that is evil for us and morally good for others. Truth does not contradict truth. Evil is evil, regardless of the faith of the person. A Jew can believe that an abortion is acceptable to save the life of the mother. But we Catholics know better and more. We know that this is not truth. We know what has been revealed. There is never a justification for taking the life of an unborn child. This is the fulness of truth, which the Jew may not yet posess. But because the Jew or other person does not yet posess the fullness of truth, does not mean that we legalize evil.

Evil must be outlawed. Those who do not believe that evil is truly evil will eventually come to the fullness of truth on their own through our good example. That is true religious freedom. Religious freedom is about equal dignity among people, not about equal truths, when there is a contradiction. God does not reveal contradictory truths.

To hold that evil can be tolerated is an excommunicable offense. That’s canon law. It does not matter what others believe. Our beliefs cannot change revelation.

Fraternally,

Br. JR, OSF 🙂
 
Everyone has the right to practice their faith. But no one has the right to do evil. To kill an unborn child for any reason is always an evil act. This is the point here. We cannnot accept that others have the right to believe the contrary, because they do not. No one has the right to believe that evil is good.

This is not about Catholics being superior. This is about the fullness of truth. The fullness of truth exists only in the Catholic Church. We have a moral duty to make that truth known to others. Whether they accept it or not is their choice. We do not have the right to force them to accept it.

**In speaking about civil law, government does not have the right to legalize evil. ** This is not about imposing Catholic beliefs on others. It is about protecting society from evil. There is no such thing as something that is evil for us and morally good for others. Truth does not contradict truth. Evil is evil, regardless of the faith of the person. A Jew can believe that an abortion is acceptable to save the life of the mother. But we Catholics know better and more. We know that this is not truth. We know what has been revealed. There is never a justification for taking the life of an unborn child. This is the fulness of truth, which the Jew may not yet posess. But because the Jew or other person does not yet posess the fullness of truth, does not mean that we legalize evil.

Evil must be outlawed. Those who do not believe that evil is truly evil will eventually come to the fullness of truth on their own through our good example. That is true religious freedom. Religious freedom is about equal dignity among people, not about equal truths, when there is a contradiction. God does not reveal contradictory truths.

To hold that evil can be tolerated is an excommunicable offense. That’s canon law. It does not matter what others believe. Our beliefs cannot change revelation.

Fraternally,

Br. JR, OSF 🙂
I am still having trouble understanding your points since they seem to be so contradictory. I highlighted several as an example. The first 2 seem to directly contradict each other. The third seems to contradict the reality of what exists in our country. Perhaps it would help me if you could use specific examples instead of general statements.

Finally, re: the 4th comment in bold. What do you mean by “tolerated” and could you relate it to abortion? I can understand what it is to support abortion but what actions do you consider to be tolerating abortion, a legal surgery, to the point that it would be excommunicable?

Thanks.
 
Just because something is "legal"doesn’t mean its right.It’s called rendering unto Caesar-and Caesar does not have the right to murder innocents.Slavery,Extermination of Jews was legal too.They are now regarded as heinous egregiousand shameful crimes which abortion will be in the future.Silence will not be an option when standing for one’s Final Judgement.
 
you know, after a few months on these forums the plug your ears and yell “I can’t hear you, I can’t hear you” act is getting a little tired. An honest discussion is not possible when you mistake faith for fact.
Faith IS fact.It’s Truth-I repeat Poncious Pilate could not recognise Truth when He was standing in front of him.I’m done arguing with you and being insulted by you.Believe what you want.You are in my prayers:)
 
But we Catholics know better and more.
Catholics are free to hold this position. So are Buddhists, cowboys, and Libertarians. We are all free to think we know more and better. It’s fun. Makes life interesting. But it’s great we can ignore such sentiments.
 
But in this case, according to the facts I heard, if the abortion were not done both mother and child would have died, and how is that outcome pro-life? Please explain.
Because it is not murder. Does God have anything to say in this, or are we now all-powerful? Where are we guaranteed a long life? Our life is a gift from God, and as He gives, so He also takes back. The where and when are not for us to debate.

In any case, one innocent life was snuffed out because it might have jeopardized the other. Where was faith in this decision? Where was the fervent prayer? I tell you that the debate was no different than in any abortion mill.
 
I tell you that the debate was no different than in any abortion mill.
A very legitimate criticism of abortion mills is that it is the convenience rather than the life of the mother that is threatened. The hospital in question was not discussing convenience.
 
Catholics are free to hold this position. So are Buddhists, cowboys, and Libertarians. We are all free to think we know more and better. It’s fun. Makes life interesting. But it’s great we can ignore such sentiments.
At your own risk:)
 
Everyone has the right to practice their faith.
Thank you for acknowledging that.
But no one has the right to do evil. To kill an unborn child for any reason is always an evil act. This is the point here. We cannnot accept that others have the right to believe the contrary, because they do not. No one has the right to believe that evil is good.
This is not about Catholics being superior. This is about the fullness of truth. The fullness of truth exists only in the Catholic Church. We have a moral duty to make that truth known to others. Whether they accept it or not is their choice. We do not have the right to force them to accept it.
Thank you for acknowledging that.
In speaking about civil law, government does not have the right to legalize evil. This is not about imposing Catholic beliefs on others. It is about protecting society from evil. There is no such thing as something that is evil for us and morally good for others. Truth does not contradict truth. Evil is evil, regardless of the faith of the person. A Jew can believe that an abortion is acceptable to save the life of the mother. But we Catholics know better and more. We know that this is not truth. We know what has been revealed. There is never a justification for taking the life of an unborn child. This is the fulness of truth, which the Jew may not yet posess. But because the Jew or other person does not yet posess the fullness of truth, does not mean that we legalize evil.
Evil must be outlawed. Those who do not believe that evil is truly evil will eventually come to the fullness of truth on their own through our good example. That is true religious freedom. Religious freedom is about equal dignity among people, not about equal truths, when there is a contradiction. God does not reveal contradictory truths.
This is “truth” as “revealed” by God to the Catholic Church, and thus Catholics should obey it. As much as it bothers you, non-Catholics are not obligated to agree. Civil laws are not written to pacify the Catholic Church. Civil laws are written to govern all the citizens, and all creeds.
 
Thank you for acknowledging that.

Thank you for acknowledging that.

This is “truth” as “revealed” by God to the Catholic Church, and thus Catholics should obey it. As much as it bothers you, non-Catholics are not obligated to agree. Civil laws are not written to pacify the Catholic Church. Civil laws are written to govern all the citizens, and all creeds.
Render unto Caesar that which is Caesar’s,render unto God that which is God’s.I don’t think our Lord is going to be impressed by your rational but entirely secular reasoning.Just a quick question if you don’t mind.If you’d rather not answer,no problem.Are you a practising Catholic? If it’s none of my business just say so.
 
At your own risk:)
Of course. Catholics, Buddhists, Hindus, and Wiccans all asume risk for their own beliefs, and none can demonstrate they are right while the others are wrong. That’s the nature of risk. It entails an unknown.
 
Of course. Catholics, Buddhists, Hindus, and Wiccans all asume risk for their own beliefs, and none can demonstrate they are right while the others are wrong. That’s the nature of risk. It entails an unknown.
Very amusing.
 
I am still having trouble understanding your points since they seem to be so contradictory. I highlighted several as an example. The first 2 seem to directly contradict each other. The third seems to contradict the reality of what exists in our country. Perhaps it would help me if you could use specific examples instead of general statements.

Finally, re: the 4th comment in bold. What do you mean by “tolerated” and could you relate it to abortion? I can understand what it is to support abortion but what actions do you consider to be tolerating abortion, a legal surgery, to the point that it would be excommunicable?

Thanks.
Fair enough. Here is the infallible truth that has been revealed by God about the issue of abortion.
  1. Abortion is always evil, even if it is to save the life of the mother.
  2. No one has the right to do evil or allow evil to be done.
  3. He who does evil is in a state of grave sin. In the case of abortion, he or she is automatically excommunicated, not questions asked.
  4. He or she who allows evil because it’s the democratic thing, since we’re not all Catholic, even though they can vote against evil and against those who promote evil, these persons are also objectively in a state of sin of omission. You did not do what you could have done to stop an evil.
  5. Democracy does not trump Divine Revelation. The rights of democracy stop where the rights of God begin. To say it another way, no democratic society can ever legalize abortion, just because it’s the democratic things to do. Democracy is not a license to violate Divine Revelation. Democracy is a gift from God that allows us the freedom to do his will and to teach his will to others.
  6. John Paul II, infallibly stated that the allowance of abortion because it is the democratic thing to do is always morally evil and never justifiable. Why is this infallible without being declared an Ex Cathedra statement? The pope cannot teach error on matters of morals. This is a matter of morals. The bible cannot teach error on matters of morals. The Commandment says “Thou shall not kill.”
  7. Are non Catholics obliged to agree? It is the moral teaching of the Apostles that all men are bound to agree with Truth. So yes, non Catholics are morally bound to agree to the extent that they understand the moral law. Those who understanding the moral law, reject it, are in an objective state of grave sin. The moral law is written into the hearts of men by the Creator. Conscience has the duty to obey what it knows to be truth. We must always have charity on those who do not have the full understanding of the moral law. Having charity does not mean that we equate their beliefs to our own. They are not equal.
  8. There are people and faiths that have portions of the truth. They are bound to obey what they have. They are not bound to obey what they do not posess. That would be a lack of mercy. However, this does not mean that the Catholic citizen should not attempt to abrogate laws that are contrary to the fulness of truth. Just because the rest of the population does not know that abortion is always evil, does not mean that we have the right to allow it to be legal without challenging it. We know better. Just because a child does not kow that sticking his finger in an electric socket is dangerous does not mean that the parent should alllow it. The parent has the duty to protect and teach the child. Catholics have a moral duty to protect the unborn and to teach the ignorant. We’re talking about those who are ignorant of the fullness of truth.
  9. Any Catholic who abrogates his duty to protect the unborn by allowing aboriton laws or voting for those who will make abortion laws or make abortion more available, is commiting a serious sin of ommission. It is omission because you did not do what you could have done. Once you protest the law and vote against it, if it still passes, you are morally bound to continue to the struggle to right the wrong. But you are not guilty of the passage. You did not vote for it and you did what you could to stop it. Guilt can come from either supporting evil or allowing it to go unchallenged.
 
  1. Catholic citizens have a moral duty toward their fellow citizens. They must be the first to set the example of assent to moral truth. We have been given the command to preach the Gospel.
  2. Catholics cannot dissent on this point, because the argument was closed by Pope John Paul II in Evangelium Vitae. His statement on this question was repeated by Pope Benedict XVI. There is no room for any Catholic, even a nun, to dissent from the position that abortion is always an evil act.
  3. Some may question if it is pro-life to allow both mother and child to die. This is a valid question and an honest one, because those asking really don’t know the answer. The answer is that we must always do whatever we can to save both lives. To deliberately kill the child to save the mother, is a sin against the life of the child. If God chooses to take both lives, that is God’s perrogative. But man cannot decide which life God should take. Yes, it is pro-life to allow God to do whatever he wills in this case. You are not taking a life. You tried the best you could to save both, which is your moral obligation. You do not have a divine right to save the mother and by accelerating the child’s death. It may be obvious that no matter what happens the child will die. It is one thing for the child to die on God’s terms and another for him to die on our terms, because we terminate his life. In cases such as this one, we have no idea how God will work. For all we know, God may allow a spontaneous abortion to occur. In that case, the mother will survive without human beings killing the child. We may never anticipate someone’s death by accelerating it. This is contrary to revealed truth and binding on every human being, even if they are not Catholic. The only people who would not be culpable are those who do not know the whole truth. It is our moral duty to share it with them. Once we do that, it’s up to them to embrace it. We cannot force someone to embrace this truth.
  4. Forbidding legislation that allows abortion, assisted suicide, euthanasia, captial punishment, or any other unjust attack on human life is the duty of every moral state. As Thomas Jefferson said, “The state exists to protect life.” As Jesus said, “Give to Caesar what is Caesar’s.” You cannot give the state more power and authority than what God wishes it to have, not can you give it less. God does not wish for the state to legalize evil.
  5. Finally, the reality that exists in our country today contradicts Revealed Truth. Truth cannot bend to our reality. We have to change our reality to fit Truth. That’s a long process, but not impossible, because the God of Truth wants it to happen.
For more information on this go to www.franciscansoflife.org . Then click “writings and prayers”, then click Evangelium Vitae.

Fraternally,

Br. JR, OSF 🙂
 
Thank you,. Brother JR, for your thoughtful answers. I, for one, enjoy reading and learning from your posts.

Thank you also for your patience.
 
Fair enough. Here is the infallible truth that has been revealed by God about the issue of abortion.
  1. Abortion is always evil, even if it is to save the life of the mother.
  2. No one has the right to do evil or allow evil to be done.
  3. He who does evil is in a state of grave sin. In the case of abortion, he or she is automatically excommunicated, not questions asked.
  4. He or she who allows evil because it’s the democratic thing, since we’re not all Catholic, even though they can vote against evil and against those who promote evil, these persons are also objectively in a state of sin of omission. You did not do what you could have done to stop an evil.
  5. Democracy does not trump Divine Revelation. The rights of democracy stop where the rights of God begin. To say it another way, no democratic society can ever legalize abortion, just because it’s the democratic things to do. Democracy is not a license to violate Divine Revelation. Democracy is a gift from God that allows us the freedom to do his will and to teach his will to others.
  6. John Paul II, infallibly stated that the allowance of abortion because it is the democratic thing to do is always morally evil and never justifiable. Why is this infallible without being declared an Ex Cathedra statement? The pope cannot teach error on matters of morals. This is a matter of morals. The bible cannot teach error on matters of morals. The Commandment says “Thou shall not kill.”
  7. Are non Catholics obliged to agree? It is the moral teaching of the Apostles that all men are bound to agree with Truth. So yes, non Catholics are morally bound to agree to the extent that they understand the moral law. Those who understanding the moral law, reject it, are in an objective state of grave sin. The moral law is written into the hearts of men by the Creator. Conscience has the duty to obey what it knows to be truth. We must always have charity on those who do not have the full understanding of the moral law. Having charity does not mean that we equate their beliefs to our own. They are not equal.
  8. There are people and faiths that have portions of the truth. They are bound to obey what they have. They are not bound to obey what they do not posess. That would be a lack of mercy. However, this does not mean that the Catholic citizen should not attempt to abrogate laws that are contrary to the fulness of truth. Just because the rest of the population does not know that abortion is always evil, does not mean that we have the right to allow it to be legal without challenging it. We know better. Just because a child does not kow that sticking his finger in an electric socket is dangerous does not mean that the parent should alllow it. The parent has the duty to protect and teach the child. Catholics have a moral duty to protect the unborn and to teach the ignorant. We’re talking about those who are ignorant of the fullness of truth.
  9. Any Catholic who abrogates his duty to protect the unborn by allowing aboriton laws or voting for those who will make abortion laws or make abortion more available, is commiting a serious sin of ommission. It is omission because you did not do what you could have done. Once you protest the law and vote against it, if it still passes, you are morally bound to continue to the struggle to right the wrong. But you are not guilty of the passage. You did not vote for it and you did what you could to stop it. Guilt can come from either supporting evil or allowing it to go unchallenged.
Thanks. That cleared up for me what you were saying, especially #9. I have the obligation to try and prevent abortion from happening in our society because I know it’s murder even if others don’t agree. That’s the position I have always held. And I have always held that working for a just society as I see it, such as trying to ban abortion, does not infringe on anyone else’s civil rights because I have the same right as they do to want to live in a society that I see as morally just.

I think that the separation of Church and state prevents me personally from holding any kind of public office that would require me to pit my religious moral beliefs against the pluralism of our Constitution. I know I could not do justice to both in all areas of the law. It also prevents me from working in women’s healthcare as a nurse since I cannot pick and choose my patients. As a hospice nurse living in OR I fortunately still have the legal right to refuse to participate in assisted suicide in any way. However it means that I must work for an organization that does accept it and I work with many other nurses who are advocates and have assisted. With my co-workers and managers I am vocal about my opposition. If that right to refuse was taken away from me, I would have to stop working in that field as well.
 
Thanks. That cleared up for me what you were saying, especially #9

I think that the separation of Church and state prevents me personally from holding any kind of public office that would require me to pit my religious moral beliefs against the pluralism of our Constitution.

I must work for an organization that does accept it and I work with many other nurses who are advocates and have assisted. With my co-workers and managers I am vocal about my opposition. If that right to refuse was taken away from me, I would have to stop working in that field as well.
First of all, allow me to express my respect for your courage on these issues.

Pope John Paul II made an infallible and definitive statement on this issue, which was not really new. He simply repeats what has been held to be true for centuries. “I repeat the condemnation in the name of the whole Church. Whatever is opposed to life is a supreme dishonor to the Creator.”

There is no room here for Catholics to question the infallibility of this statement. Popes cannot teach moral error. If this is true, it must be true for everyone, not just Catholics. Therefore, it is equally binding on every one who knows this truth.

Then he goes on to say, “Unfortunately, this disturbing state of affairs, far from decreasing, is expanding. At the same time a new cultural climate is develloping and taking hold, which gives crimes against life a new and if possible even more sinister character, giving rise to further grave concern: broad sectors of public opinion judstify certain crimes against life in the name of the rights of individual freedom and democracy.”

Apparently, a defintion of democracy that allows individual freedom to do evil and destroy life isn ot what God had in mind.

We have to choose between God’s understanding of human freedom and our national understanding of human freedom. But as long as they are opposed to each other, the national understanding cannot be right. We can choose the definition that is right or the definition that is popular.

This is where the rubber meets the road and excommunication enters into the picture. When we choose something other than what God would have us choose, we sever our ties with him and with his people.

God does not rule by the voice of the governed. He rules by his own laws. In a democracy, it is unconscionable for a person who knows the fulness of truth not to express that knowledge and not to demand that his/her government create laws according to the Truth. There is no legal reason for a person of faith not to challenge and question the laws of the nation.

As far as separation of Church and state, this is one of those lies that has been promulgated by those who wish to promote a secularist government in the USA. The Constitution says that the state shall not adopt an official religion. It does not say that the state shall close its ears to religion. In fact, the state has never done so. Everyone of our legal documents, from the Declaration of Independence to the inauguration oath of a president mention God. Does the President not place his hand on a Christian bible to take the oath of office? He does not place it on the Q’uran or the Torah, even though he does, because the Torah is included in the Christian bible.

To this day, the government pays religious groups to assume certain obligations of the state that the latter cannot fulfill. If we had such separation, the government would be unable to make these contracts. Let’s not foget that George Washington desperately asked James Carrol to sign the Articles of Confederation, because Carrol was the cousin the the Catholic Archbishop of the United States, John Carrol. Washington wanted to have the Catholic support. If he got on the good side of Bishop Carrol, this was easier to do.

George Washington also worked very hard to gain the support of the Anglican Church in the USA, which was just beginning to redefine itself as Episcopal, but had allegience to the Archbishop of Canterberry. Washington became a councilman at St. Stephens Episcopal Church in Falls Church, VA, (my home town), just a few miles away from Mt. Vernon. He had never set foot in an Episcopal church until he needed their support with the voters in VA and NY.

Didn’t Nancy Pelosi make a public statement about it being St. Joseph’s feast and about receiving the support of Catholic nuns on the healthcare bill? Of course she failed to mention that these nuns were dissident and did not represent the large number of sisters they claimed to represent. But let’s just assume that she did not know this. Now she knows. These nuns have gradually lost their posts in the medical community. Ms. Pelosi has no mentioned this. Why was it important to tell the press that she had the support of Catholic nuns?

Is the separation of Chruch and state as real as we think or is it just a lie that has been taught to us? Finally, why can’t a public official be guided by his or her faith? Who wants public officials who are guided by the turn of the tide? Would we rather have that or public officials who are gounded in moral principles that are not easily shaken by the popular opinion?

Plato once wrote that a true democracy is where the governed have the right to make their needs known to those who govern and where those who govern protect the governed from harm. It is not where the government either does or allows evil. That was not in the definition of democracy.

Finally, to get back to the original post of this thread, the sister in question violated a grave moral law. She went with a popular belief concerning human life, instead of going with revealed truth. She severred her communion with Truth. No one broke the ties except herself.

Fraternally,

Br. JR, OSF 🙂
 
Hiyas Brother JR:)

Please, may I have permission to use some of your writings here. You say what I know and try to express…sooooo much better than me.
 
  1. Forbidding legislation that allows abortion, assisted suicide, euthanasia, captial punishment, or any other unjust attack on human life is the duty of every moral state. As **Thomas Jefferson said, “The state exists to protect life.” **As Jesus said, “Give to Caesar what is Caesar’s.” You cannot give the state more power and authority than what God wishes it to have, not can you give it less. God does not wish for the state to legalize evil.
I highlighted in bold your quote from Thomas Jefferson. Jefferson is one of my favorite presidents, as a result of his libertarian ideals. This is not in any way meant to denigrate the unborn, but when Jefferson refers to ‘life’, he is undoubtedly referring to those who have been born. Please bear in mind that his comments were made in the 18th century, and the issues of contraception, abortion, etc. arose in the 20th century. If Jefferson were alive today, it is unknown if he would have been personally opposed to abortion or not. Anyone who says they know for certain is purely speculating. However, having read many of his writings, it is a near certainty that whatever his personel opinions may have been, he would have stated that this was not something that fell under the jurisdiction of government.

I’m actually surprised you would quote Jefferson. You may know that Jefferson was rather distrustful of religion. There are a number of quotes from Jefferson that I could post that I am certain you would find great disagreement with, and that would likely make your blood boil. However, here is one of his tamer quotes. This is what Jefferson wrote in a letter to the Danbury Baptist Association on January 1, 1802:

*Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’ thus building a wall of separation between church and State. *

With regard to your numerical points 8 and 9 regarding political action - it is important to note the reality of how government works as opposed to how one wishes it worked. I mentioned this is an earlier post, but when you give government the power to enforce your moral beliefs, you are also implicitly giving government the power to enforce *the opposite *of your moral beliefs as well. For example, you want government to outlaw abortion, and the opposite of that is government paying for abortions. Obviously that’s not what you intended, but using the force of government is a double-edged sword. In addition, government is an abject failure in curtailing things that are not universally regarded as wrong. If this were not true, then the ‘war on drugs’ would have eliminated drug use years ago. Jefferson understood the danger of coercive power. Also, in a prior post I recommended the 1995 book ‘Why Government Doesn’t Work’, written by the late Harry Browne. Mr. Browne, by the way, was personally opposed to abortion. I have a hunch you would find his book quite enlightening.

And I thank you for the detailed and respectful posts you have written on this thread.
 
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