I do find it odd that Christians are so prone to deny the communistic nature of early Christianity. So be it.
Capitalism causes death and misery. Deal with it.
You realize many were killed by capitalist regimes as well, right? Sterilization happened in the capitalist United States. Et cetera.
I don’t want to become an apologist for any kingdom or fallible system of this world.
But re: capitalism versus communism, the scope and type of harms is systematically
different, could we agree on that?
And re: early Christianity, it’s fundamentally different for Christians to voluntarily ‘opt-in’ to Book-of-Acts style property sharing (what remained in the Church as monks and nuns voluntarily opting in to monasteries and convents), versus a government gun forcing non-volunteers of every religion (and non-religion) to surrender their property, right?
The key difference to me seems that voluntary communism (i.e. monasteries) are great. But involuntary communism is a violation of human rights.
In the Church, even with our monasteries, it’s forbidden for even a parent to pressure their child into entering a monastery. Each child must choose for themselves. And of those who do choose monastic life, enthusiastic and devoted volunteers that they are, many cannot continue in it and choose to leave, either before or even after vows.
The poverty and obedience of communism are hard enough to bear for devoted religious volunteers. Attempting to impose the poverty and obedience of communism across an entire population of coerced non-volunteers… it seems tragically natural how communism has unfolded the way it has, every single time it’s been tried.
Again, I’m not trying to be an apologist for or against any merely worldly system here. And I’m all for experimenting with new things (eg exploring UBI to
see what it’s effects are; considering alternative systems like Distributism).
But in the meantime I do think that a politically free-press marketplace system – albeit with reasonable regulations, and sure, personally I’m happy with
some redistribution through taxes, though the money has to be applied carefully to avoid creating new problems – seems like the least-worst system so far tried. In terms of the concrete results
for the masses of non-volunteers born into it. And even including the worst abuses that have occurred in free market societies. They just don’t seem to stack up
comparably against the worst abuses that have occurred under communistic societies.