However, I do not think He looked like Qausimoto
https://encrypted-tbn3.google.com/i...VY_8nhzNwUDprfvNYKUNkf_ydsItR5DHkHxVxqPeCrnbA
After His resurrection we know He had a glorified body. We too will have a glorified body at the second coming.
That’s exactly what some people have opined. As I mentioned, some of the early Church Fathers thought Jesus must have been physically ugly and/or deformed due to their reading of passages like Psalm 22 or Isaiah 52-53. Tertullian expresses the opinion that Jesus may have been “
inglorious…both in bodily condition and aspect” (
Against Marcion 3.17):
Let us compare with Scripture the rest of His dispensation. Whatever that poor despised body may be, because it was an object of touch and sight, it shall be my Christ, be He inglorious, be He ignoble, be He dishonoured; for such was it announced that He should be, both in bodily condition and aspect. Isaiah comes to our help again: “
We have announced (His way) before Him,” says he; “
He is like a servant, like a root in a dry ground; He has no form nor comeliness; we saw Him, and He had neither form nor beauty; but His form was despised, marred above all men.” Similarly the Father addressed the Son just before: “
Inasmuch as many will be astonished at You, so also will Your beauty be without glory from men.” (Isaiah 52:14) For although, in David’s words, He is fairer than the children of men, yet it is in that figurative state of spiritual grace, when He is girded with the sword of the Spirit, which is verily His form, and beauty, and glory. According to the same prophet, however, He is in bodily condition “
a very worm, and no man; a reproach of men, and an outcast of the people.” But no internal quality of such a kind does He announce as belonging to Him. In Him dwelt the fullness of the Spirit; therefore I acknowledge Him to be “
the rod of the stem of Jesse.” His blooming flower shall be my Christ, upon whom has rested, according to Isaiah, “the
spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of piety, and of the fear of the Lord.” (Isaiah 11:1-2) Now to no man, except Christ, would the diversity of spiritual proofs suitably apply. He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary.
There is also a quote attributed to St. Andrew of Crete which goes: “
But moreover the Jew Josephus in like manner narrates that the Lord was seen having meeting eyebrows, goodly eyes, long-faced, crooked (
epikyphos),
well-grown.” What is bemusing however is that despite St. Andrew’s attribution, it does not appear in any manuscript of Josephus known to us; nor would Josephus have plausibly made such a remark, who almost never gives physical descriptions of people, only doing so when the information is essential to his story. Writers at that time did not describe in detail people’s appearance other than in very general terms, which can sometimes be rather vague. (Another evidence against Lentulus and the Archko Volume.)
Anyways, this description of Jesus as “
crooked” was interpreted by a few people to mean that Jesus may have been hunchbacked.
Robert Eisler, in his work
The Messiah Jesus and John the Baptist According to Flavius Josephus (extract
here), decided to flesh this supposed quote out by reconstructing how the passage may have looked like if written by Josephus. Some unfortunately took it at face value and since then, the idea that ‘Josephus (explicitly) describes Jesus as a hunchback’ is trumpeted all over the place. Here is the Eisler quote in question as it is commonly presented:
Both his nature and his form were human: for he was a man of simple appearance, mature age, short growth, three cubits tall [about 4 and a half feet, based on the Jewish cubit], with scanty hair, but having a line in the middle of the head after the fashion of the Naziraeans, eyebrows meeting above the nose so that the spectators could take fright, with a long face, a long nose, and with an undeveloped beard, dark skin, and hunchbacked.
It has also been argued that this description was originally not of Jesus at all, but St. Paul, based on the
Acts of Paul and Thekla, where Paul at his first appearance is described as “
a man small in size, bald-headed, bandy-legged, well-built, with eyebrows meeting, rather long-nosed, full of grace.”