What Did Jesus Write in the Sand?

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Remember the Law was not only a moral code, but God’s tool for building a nation.
This is a point that I had overlooked; Israel was sorrounded by the various nations which, as it happens today, promote and push their “values;” Yahweh God sought to create a People onto Himself (I’ve just remember the strict demands on the tribe of Levi… which further exemplifies the building of a nation), a nation that would worship and live according to His Design.

Maran atha!

Angel
 
That is not correct. Jesus is God and he offered himself as a sacrifice. How could the wrath of God be poured on Jesus and how could he be abandoned by God when he is God.
And why did Jesus offer Himself as a sacrifice if not to pay the penalty for our sins, namely God’s wrath?

To whom did Jesus offer Himself if not the Father?

If He was not abandoned then why did cry out “Why have you forsaken me?”
 
And why did Jesus offer Himself as a sacrifice if not to pay the penalty for our sins, namely God’s wrath?

To whom did Jesus offer Himself if not the Father?

If He was not abandoned then why did cry out "Why have you forsaken me?"
He wasn’t asking why he had been abandoned. He was quoting Psalm 22.
 
Hi, James Miller!

Do you mean what games they played as boys or what games they played together?

Maran atha!

Angel
Played together when they were boys. Many of the ancient artists tended to show them together. This would seemd logical as they were cousins and the same age. But as I fall asleep I feel the number of games limited. Hide and seek would be out, as Our Lord would always know where St. John was. I suppose ball games…Do you have a meditation to share? I find the Sacred Infancy the most interest facet of Our Lord’s life.
I fear I am taking us off the original subject. Goodness gracious if charity cannot be maintained on the original subject, it could not be on any verse of the New Testament.
 
And why did Jesus offer Himself as a sacrifice if not to pay the penalty for our sins, namely God’s wrath?
This is a bit off topic but,

‘Penal substitution’ is a doctrine rejected by CC. Here’s a bit from Wikipedia on ‘Penal Substitution’.

“Penal substitution is a theory of the atonement within Christian theology, especially associated with the Reformed tradition. It argues that Christ, by his own sacrificial choice, was punished (penalised) in the place of sinners (substitution), thus satisfying the demands of justice so God can justly forgive the sins. It is thus a specific understanding of substitutionary atonement, where the substitutionary nature of Jesus’ death is understood in the sense of a substitutionary punishment”

Here’s a short Catholic article about penal substitution.
 
Regarding what Jesus “…wrote with His finger on the ground.” (John 8:6) – a passage from the prophet Jeremiah comes to mind:

Jeremiah 17:13
"O LORD, the hope of Israel, all who forsake Thee shall be put to shame; those who turn away from Thee shall be written in the earth,…"

Nita
 
Here’s a short Catholic article about penal substitution.
Well, I don’t think the idea of substitutionary atonement is Arian but rather perfectly consistent with the idea of the scapegoat carrying the sins of the people on Yom Kippur. Also the sacrifice of the sinless lamb on Yom Kippur and the pouring of its blood on the Mercy Seat was to satisfy the anger of God with sin. So an understanding of Christ as the scapegoat and the spotless lamb is not Arian but Biblical.

Also the notion that man can of his own will unite himself to Christ apart from grace, and this a direct quote from the article… “Now, it was quite possible for sinful mankind (the Bride) to accept the Incarnate Jesus just as He was, and so become “one flesh” with Him in holiness (i.e. this is how Jesus was able to give Himself to His followers in the Eucharist at the Last Supper – that is, before His passion and death on the Cross)” …is fully Pelagian and the RCC condemned Pelagius and later Cassianus for this very idea in the fifth century and later and has never gone back on the anathema. This article contradicts the teaching of the Church it does not support it.

Also the Eucharist itself is meaningless without the Cross because the very purpose of the Eucharist is to “do this in rememberence of Me.” That is the sacrifice He made for us. If Jesus did not shed his blood and break His flesh for our sin then the Eucharist is meaningless and if He did and we think we can participate in that without His grace then we profane the Eucharist and eat it to our condemnation.

Period.
 
I just got done watching “The Case for Christ” by Lee Strobel. It was pretty good. I heard the book was better, but I was feeling lazy so I just netflixed the movie. The movie got the point across with convicing evidence for Jesus Christ being the Son of God.

Jesus could have claimed to be the Son of God in a book written by himself, but it would probably be more convincing to let others write about him and die for what they believe and seen with their own eyes. After seeing the risen Christ, his followers did not seem to feer death in the least bit. Whereas before death was something to be feared.

Jesus did not need to write a book. As earlier posters pointed out, Jesus is the book. He is the Word made flesh. He is…God.
 
Played together when they were boys. Many of the ancient artists tended to show them together. This would seemd logical as they were cousins and the same age. But as I fall asleep I feel the number of games limited. Hide and seek would be out, as Our Lord would always know where St. John was. I suppose ball games…Do you have a meditation to share? I find the Sacred Infancy the most interest facet of Our Lord’s life.
I fear I am taking us off the original subject. Goodness gracious if charity cannot be maintained on the original subject, it could not be on any verse of the New Testament.
…the problem is that John did not know Jesus; John is the voice crying in the desert; he was separated since childhood from his parents to serve God in a community far removed from Nazareth (St. Luke 1:76-80) and only knew of Jesus; he attests to this (St. John 1:29-34) as he states that He Who sent him to Baptize revealed that when the Messiah would appear the Holy Spirit would descend on Him, in the form of a dove…

…though in a round and about way your query is related to the OP since it speaks on “percieved” scenes in Scriptures.

Maran atha!

Angel
 
I don’t believe that this gesture by Jesus is meaningless just because there haven’t been any thoughts about it the Church has been willing to join it’self to. There is way too much going on and besides I can’t imagine Jesus doing anything insignificant especially during moments like this one. St John seems to purposely point out the bodily movements of Jesus while this was happening. Also Jesus wasn’t hap hazardly doodling when this came up. He deliberately began doing that at the onset of this confrontation.

I believe Jesus was acting as prophet when this happened. Just as the OT prophets propheciedt with their bodies the role of the nation or of God, Jesus recognized the pattern of salvation history in this event. The woman accused of adultery represents the Jews ( adultress) past,present and future who become the(spotless bride) Church. The accusers represent the Jews become all those who will accuse and persecute the Church in the future, especially of adultery.

The writing on the ground gesture was a sign of the Sacred texts .

from the DRB:
And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground. *

Lowerings and liftings are often significant gestures. Jesus bowing down can mean Himself writing in the Apostles. It could point to the writing of the OT.
When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her. *

This can mean alot of things in this line of thinking. Since Jesus began writing when they began speaking it seems to me that they might have been attentive to what was being written. St John seems to attest to this by writing the phrase I underlined. Their hearts weren’t penetrated by seeing what Jesus was writing in the sand.
And again stooping down, he wrote on the ground. 9 But they hearing this, went out one by one, beginning at the eldest. *

It was in hearing the Word that they were disarmed. Yet Jesus continued writing in the sand.

The parting of the eldest to the youngest could be viewed as a living archetype of time.


Note that He stoops or bows down to write and lifts Himself up to speak.
And Jesus alone remained, and the woman standing in the midst. 10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?
This is of course would be a picture of the Church in of it’self. Jesus lifting up Himself and the Church Triumphant.
 
I don’t believe that this gesture by Jesus is meaningless just because there haven’t been any thoughts about it the Church has been willing to join it’self to. There is way too much going on and besides I can’t imagine Jesus doing anything insignificant especially during moments like this one. St John seems to purposely point out the bodily movements of Jesus while this was happening. Also Jesus wasn’t hap hazardly doodling when this came up. He deliberately began doing that at the onset of this confrontation.

I believe Jesus was acting as prophet when this happened. Just as the OT prophets propheciedt with their bodies the role of the nation or of God, Jesus recognized the pattern of salvation history in this event. The woman accused of adultery represents the Jews ( adultress) past,present and future who become the(spotless bride) Church. The accusers represent the Jews become all those who will accuse and persecute the Church in the future, especially of adultery.

The writing on the ground gesture was a sign of the Sacred texts .

from the DRB:

**

Lowerings and liftings are often significant gestures. Jesus bowing down can mean Himself writing in the Apostles. It could point to the writing of the OT.

**

This can mean alot of things in this line of thinking. Since Jesus began writing when they began speaking it seems to me that they might have been attentive to what was being written. St John seems to attest to this by writing the phrase I underlined. Their hearts weren’t penetrated by seeing what Jesus was writing in the sand.

**

It was in hearing the Word that they were disarmed. Yet Jesus continued writing in the sand.

The parting of the eldest to the youngest could be viewed as a living archetype of time.


Note that He stoops or bows down to write and lifts Himself up to speak.

This is of course would be a picture of the Church in of it’self. Jesus lifting up Himself and the Church Triumphant.
…Biblical text is, usually, quite malleable… hence the warning on personal interpretation…

The fact that the Church is silent on some issue which speculators may find interesting or important does not mean that she is slacking or evading a difficult passage… this also applies to the Doctrinal issues which even “Catholics” reject as not being a Biblical Teaching…

Understand that though everyone is entitled to an opinion the Teachings of the Church did not arise out of a whim or some sort of “popularity” quest; as in the Old Testament, holy men of Yahweh God were led by the Holy Spirit as they sought to counter heretic teachings or errors that infiltrated the Faith.

Remember that we can be very creative and find various types in Scripture or we can be very austere and not see beyond the text… neither path is wrong till we attempt to contort Scriptures to support our personal interpretations.

Maran atha!

Angel
 
This passage starts out “Early in the morning he came to the temple; all the people came to him, and he taught them.” I’ve often wondered about the writing on the ground (it wasn’t in the sand, unless the temple floor was made of sand.)

It seems to me that it’s significant WHERE Jesus is when he is writing on the ground. He’s in the Temple in Jerusalem - the center of worship for the Jews.

The Pharisees try to get him to go along with their legalistic interpretation of the Old Covenant laws. He applies the standards of the New Covenant - Love your neighbor as yourself.

He is inscribing a New Covenant on their hearts, writing it on the foundation of their most sacred place - the Temple.

It’s not so much important WHAT he was writing - his writing on the ground of the Temple is symbolic of what he is doing in having mercy on the woman instead of condemning her as the Pharisees want him to. Through his actions and teachings, he is forming a New Covenant with both the Jews of the Temple and, ultimately, all of humanity. That is what I think the writing on the ground of the Temple is all about.
 
Not another thread about this.

Listen. Neither Scripture nor Tradition says what Jesus wrote in the sand. It has no significance so stop reading something into that. Nobody knows so no point in wasted speculation.
Well, here’s what some of the Father’s say about the passage, quoted in the Catena Aurea:

AUG. As if to signify that such persons were to be written in earth, not in heaven, where He told His disciples they should rejoice they were v written. Or His bowing His head (to write on the ground), is an expression of humility; the writing on the ground signifying that His law was written on the earth which bore fruit, not on the barren stone, as before.

ALCUIN. The ground denotes the human heart, which yields the fruit either of good or of bad actions: the finger jointed and flexible, discretion. He instructs us then, when we see any faults in our neighbors, not immediately and rashly to condemn them, but after searching our own hearts to begin with, to examine them attentively with the finger of discretion.

BEDE. His writing with His finger on the ground perhaps showed, that it was He who had written the law on stone.
 
This may sound rude…but…the thought has ALWAYS occurred to me that the men present either had sex iwth her themselves, or had an affair with another woman…

:twocents:
 
Well, here’s what some of the Father’s say about the passage, quoted in the Catena Aurea:

AUG. As if to signify that such persons were to be written in earth, not in heaven, where He told His disciples they should rejoice they were v written. Or His bowing His head (to write on the ground), is an expression of humility; the writing on the ground signifying that His law was written on the earth which bore fruit, not on the barren stone, as before.

ALCUIN. The ground denotes the human heart, which yields the fruit either of good or of bad actions: the finger jointed and flexible, discretion. He instructs us then, when we see any faults in our neighbors, not immediately and rashly to condemn them, but after searching our own hearts to begin with, to examine them attentively with the finger of discretion.

BEDE. His writing with His finger on the ground perhaps showed, that it was He who had written the law on stone.
…did you noticed how the quoted Fathers have each offered a distinct interpretation?

They each read into the passage their particular view; though they are reaching for understanding, they offer an interpretation (specially BEDE) which allows for an alternative vision.

Maran atha!

Angel
 
This may sound rude…but…the thought has ALWAYS occurred to me that the men present either had sex iwth her themselves, or had an affair with another woman…

:twocents:
…or as in the story of Susana, they could be lusting for her and hoped to have Jesus condemn her… they would be killing two birds with one stone, sort of speak…

Still, what is true is that they sought to bring only the female to account while allowing the man to escape the punishment which they eagerly desired to inflict upon the woman… even if they had been pure till that very moment, by circumventing the Law they were committing sin since the Commandment is “You shall not commit adultery;” not ‘the woman shall not commit adultery.’

Maran atha!

Angel
 
Adultery isn’t a solitary sin; perhaps Jesus wrote the name of the male adulterer.
 
Regarding what Jesus “…wrote with His finger on the ground.” (John 8:6) – a passage from the prophet Jeremiah comes to mind:

Jeremiah 17:13
"O LORD, the hope of Israel, all who forsake Thee shall be put to shame; those who turn away from Thee shall be written in the earth,… they have forsaken the source of living waters "

Nita
Don’t forget to include the end of the verse in red. Jesus had just been identified as the source of “living water”

Whoever believes in me, as scripture says: ‘Rivers of living water will flow from within him.’"(Jn 7:38)

And the Pharisees are rejecting the Lord despite Jeremiah’s warning.
 
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