Well, considering it was illegal and resulted in death for many years, it’s easy to understand.but they don’t feel the need to evangelize and they don’t have a missionary mandate.
Was Judaism in antiquity a missionary religion? We must be wary of simple generalizations. There were many varieties of Judaism in antiquity and no single one of them was “normative” or “orthodox”. Judaism changed radically during the centuries under review (from Maccabees, mid-second century B.C.E., to the fifth century C.E.), and there is no reason to assume that its attitudes toward conversion and converts (or anything else, for that matter) was uniform or remained unchanged during that entire period. The evidence surveyed here indicates that there may have been missionary trends among some segments of diaspora and Palestinian Jewry in the first century C.E.
Jewish Assimilation, Acculturation and Accommodation: Past Traditions, Current Issues and Future Prospects, p. 20
wait a minute . . . are you telling us the Judaism is a branch of Economics ???Well, on the one hand, while on the other hand, meanwhile on quite another hand altogether
I’ve heard the Jesuits learned it first from the Jews…later came economists!wait a minute . . . are you telling us the Judaism is a branch of Economics ?
Well, Abraham came out of Sumer and I remember reading that a remarkable proportion of Sumerian artefacts turn out to be the equivalent of shop accounts . . . . which was rather disappointing to the archaeologists but makes the Sumerians seem far more sensible than the death-obsessed Egyptians, I think.wait a minute . . . are you telling us the Judaism is a branch of Economics ???