S
SSTeacher
Guest
Hi Bob,
Biblical (bib’li–kəl) adj. 1. Pertaining to, like, quoted, or derived from the Bible. 2. In harmony with the Bible. Also bib’li–cal. –Bib’li–cal–ly adv.

Many years ago, I decided I was going to master the Bible. I was going to begin with Genesis, read to Revelation, and I wasn’t going to put it down until I understood it. I soon became hopelessly entangled in a jungle of fantastic stories, unpronounceable names, broken plots, unanswered questions, and endless genealogies.
He then goes on to assert:
If you want to understand the Bible, you must first learn how the Bible is put together.
Truly, Biblically, Scripturally,
Mick

I was thinking that it might be possible to come up with a definition of the word that is acceptable to all parties. Funk and Wagnalls gives this definition:The trouble with the word “biblically” is that it’s open to the reader’s interpretation.
Biblical (bib’li–kəl) adj. 1. Pertaining to, like, quoted, or derived from the Bible. 2. In harmony with the Bible. Also bib’li–cal. –Bib’li–cal–ly adv.
Good example. By the way, Seventh Day Adventists accuse the Catholic Church of promulgating that “error” and reference Canon 29 of the Synod of Laodicea.Thus you can have Seventh Day Adventists saying that the command to worship on the Sabbath was never rescinded, whereas it became a TRADITION in the very earliest church days to worship on Sunday as that was when Christ rose from the dead.
The Catholic Bible is slightly larger than the truncated version used by non–Catholic Western Christians, who largely maintain that the Deuterocanonical books are not “biblical."Both parties have the same Bible.
Discussion about what the word actually covers and describes would perhaps highlight the fact that personal interpretation is not inerrant, even though some people continue to suppose that it is.So all starting a discussion on “Biblical” would do is open up a whole bunch of personal opinions.
Right. So perhaps you’ll agree that coaxing people into reflecting upon how they form their opinions might help them to get a glimpse of their own assumptions. Know thyself, as Plato suggested.That’s why we have the Church and the magisterium - to guide the formation of our opinions.
I can now reveal that secret of England’s greatness is great Englishmen.I think it was GK CHesterton who commented when an Afghan chief was being presented with a Bible as the “secret of England’s greatness” that he could think of few things more puzzling for an Afghan chief to be given a book loaded with Middle Eastern mythology and history in no logical form.
We never did boast. The idea that we did came about as a result of rumors spread by people from other nations based upon their personal interpretation of our phraseology, which was possibly sometimes couched in terms a little too subtle for them to comprehend. That’s my interpretation, anyway, based on the fact that I want to believe it to be so.But then that’s the sort of pompous nonsense governments sometimes go in for. These days of course the Brits aren’t giving out Bibles or boasting about England’s greatness.
Hence the plethora of books about the Bible. A very helpful book about the Bible is 30 Days to Understanding the Bible in 15 minutes a Day by Max Anders. Max Anders is a Protestant pastor. In his opening chapter he explains why he wrote the book. He writes:To understand the Bible to start with we all need guidance.
Many years ago, I decided I was going to master the Bible. I was going to begin with Genesis, read to Revelation, and I wasn’t going to put it down until I understood it. I soon became hopelessly entangled in a jungle of fantastic stories, unpronounceable names, broken plots, unanswered questions, and endless genealogies.
He then goes on to assert:
If you want to understand the Bible, you must first learn how the Bible is put together.
Good point. But who is qualified to teach and explain what challenging sentences found in the Bible actually mean? And at what point does learning how the Bible is put together connect with the teaching of sound doctrine?I certainly did - in my atheist days I could read the Gospels and get some sort of logical drift (although I had a couple of years of previous Sunday School under my belt), but if I turned to Leviticus or Numbers, then what the hell was that supposed to mean?
Truly, Biblically, Scripturally,
Mick