A
AmbroseSJ
Guest
You mean you have nothing to say.You said nothing.![]()
You mean you have nothing to say.You said nothing.![]()
No, you are mistaken. Salvation is conditional upon our own free will choices after Jesus first justifies us. He gives us a clean slate but we have to keep it clean in order to inherit eternal life. (1 Timothy 4:16, Colossians 1:22-23, Romans 11:21-23, 1 John 5:13, Ephesians 5:5-7, Revelation 21:8)I agree.Notice the "evil heart of UNBELIEF?"This is not a stated condition for salvation, but a manifestation of it.Two false premises here. (1) Eternal life is not what one enters into at the end of one’s life, but is a possession one now “HAS” through belief in Jesus Christ (Jn. 5:24; 1 Jn. 5:13). (2) “Initial justification” is not a Biblical term. It originated not in the mind of God but in the minds of those who walk the halls of the Vatican.
No, I meant you said nothing. You merely cut and pasted the text but you didn’t explain what you thought was the context. The truth is, in context James is not presenting a doctrinal statement on justification but a practical one. If you want pure doctrinal statements on justification you’ll have to go to Paul’s Epistles. Got it?You mean you have nothing to say.![]()
(1) Jesus doesn’t justify us, God Himself does, “as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24).No, you are mistaken. Salvation is conditional upon our own free will choices after Jesus first justifies us. He gives us a clean slate but we have to keep it clean in order to inherit eternal life.
(1)You invited me to this one, remember? Are you like a host who attacks his guests? (2) I enjoy discussing the Christian faith with all who call themselves “Christian.”Here is my question for you: Why are you here on a Catholic forum?
You’re entitled to your opinion.You do not grasp the true intended meaning of the Scriptures but instead you twist them to supposedly support your own private interpretations.
The term is supported by Scripture. The term “Trinity” simply codifies what the Scriptures reveal: one God in three Persons. That is not the case, however, with your term “initial” justification. Scripture uses language like:“being justified” (Rom. 3:24; Titus 3:7), meaning a state of being, not a process.Trinity" is not a Biblical term either, yet it is believed as dogma by most major denominations.
But Scripture nowhere shows that God un-saves anyone He saves, nor un-justifies anyone He justifies; since Scripture shows both salvation and justification are gifted by God to the believer at the time of faith based on the, once for all, redemptive work of Jesus Christ alone (Rom. 3:24; Eph. 2:8-9).Since Scripture shows that a person can indeed lose his salvation…
I agree, and it’s revealed that the true believer is sealed in the risen Christ with the Holy Spirit:Eph 1:13 "In Him, you also, after listening to the message of truth, the gospel of your salvation–having also believed, you were sealed in Him with the Holy Spirit of promise,"And that sealing is “for the day of redemption” (Eph. 4:30; i.e., of our bodies, Rom. 8:23; cf. Phil. 3:20-21).It is the Holy Spirit abiding in us Who is the guarantee of our salvation.
No feelings hurt, SHW. Ever since Pentecost to many the word of the cross has been foolishness.I do not desire to hurt your feelings but you look rather foolish when you keep trying to assert a belief in the false dogma of Eternal Security on a Catholic forum.
Jesus is God. (John 1:1) 1 Corinthians 6:11 “And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.”(1) Jesus doesn’t justify us, God Himself does, “as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24).
Like I said, a clean slate.(2) Justification is not Jesus giving us a clean slate. Justification is giving the believer a right standing before God.
MD …) Eternal life is not what one enters into at the end of one’s life, but is a possession one now “HAS” through belief in Jesus Christ (Jn. 5:24; 1 Jn. 5:13). (2) “Initial justification” is not a Biblical term. It originated not in the mind of God but in the minds of those who walk the halls of the Vatican.
And what, according to current bac theology, is the difference between a Scriptural “doctrinal statement” and a Scriptural “practical statement,” and who or what made you or whomever the decider on this difference? The head bac RATIONALIZER??No, I meant you said nothing. You merely cut and pasted the text but you didn’t explain what you thought was the context. The truth is, in context James is not presenting a doctrinal statement on justification but a practical one. If you want pure doctrinal statements on justification you’ll have to go to Paul’s Epistles. Got it?
Hey Ryan!And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us. (1 John 3:23-24)
Unfortunately, it is an effective deceit which oppresses the unwary that they submit to a strange stealth doctrine, which hides itself, so that the poor deluded soul is certain that what he believes is contained in Scripture which he fancies he found himself, rather than in this malignant doctrine, wherein he must first abandon his reason and good judgment. That is why I feel they are oppressed with an irrational bigotry.I do not see how persons like MD can keep denying the fact that their own free will actions (good or bad) determine where they spend eternity.
MD…SHW argues the Catholic position that God “will save” (future tense) based not on faith itself but the proof of it. Translated: Salvation by works.
For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them. (Eph 2:8-10)And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us. (1 John 3:23-24)
But God the Son didn’t always exist as the Man Christ Jesus. As a Man He accomplished the work of redemption on the cross and it’s recorded in Scripture that"…all sinned and (continually) fall short of the glory of God, being justified as a gift by His (God’s) grace through the redemption which is in (the Man) Christ Jesus;"Jesus is God.Originally Posted by moondweller View Post
(1) Jesus doesn’t justify us, God Himself does, “as a gift by His grace through the redemption which is in Christ Jesus” (Rom. 3:24).
Again, justification doesn’t give any man a “clean slate.” However, forgiveness of sins through Christ’s sacrificial, substitutionary death on the cross certainly does (Col. 2:13-14). But with justification God, by His grace alone, takes it one infinite step further and credits (reckons) to the believer’s account the righteousness of God Himself.Like I said, a clean slate
“There is no God” (Ps. 14:1).”And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only.
In context Paul is saying that it’s through FAITH alone that God justifies (which is what the Book of Galatians all about). But it (justification) manifests itself in love, and all good works. However, it’s faith alone through which God justifies the ungodly (Rom. 4:5) , not the love nor the good works which may follow. We don’t reject works; God forbid, we commend them and teach them in the highest degree. It’s not on their own account that we condemn works, but on the perverse notion of seeking justification, or maintaining justification, by them.Galatians 5:6 “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love.”
This is said in the context of those who have believed unto salvation. It’s believers that fear him, not unbelievers. It’s born again believers, saved by grace through faith, that follow through with “works of righteousness.” Notice what happened even before any works were ever performed - even before baptism was administered - only belief upon hearing the gospel of Christ:Acts 10:43-44 “Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.” While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message.Faith alone, my friend.Acts 10:34-35 “Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. 35 But in every nation whoever fears Him and works righteousness is accepted by Him.”
Here’s what Scripture says:1 Pet 1:18-19 "…knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, {the blood} of Christ.Hence, baptism redeems no one. The purchase price paid for redemption was not water but the precious blood of God’s Lamb.Gal 3:26 "For you are all sons of God through faith in Christ Jesus."Men become sons of God through FAITH in Christ Jesus. Apart from personal faith in Christ you can baptize a person a hundred times a day and he’ll never be a “son of God.”Jesus redeemed us and we are justified through Baptism and then we must continue to remain in Christ (abide in Him) until death. Baptism makes us sons of God.
The “crown of life” is not a crown of salvation. But it’s the “saved by grace through faith” that receive crowns. One is not saved by Divine testing but “by grace through faith” (Eph. 2:8).Revelation 2:10 “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life.”
Notice that Paul differentiates believers from the “sons of disobedience” by saying “do not be partakers with them?” It’s upon the “sons of disobedience,” not the “sons of God through faith in Christ Jesus” that the wrath of God will come. But Paul assures every true believer that they are not destined for wrath (1 Thess. 1:10; 5:9).Ephesians 5:5-7 “For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not be partakers with them.”
If you’ve read my posts then you’d see I quote Christ and ALL the N.T. writers. As well as O.T. writers where topically and contextually applicable.I see you are starting to quote John more … not just Paul. Lets look at John’s testimony to Christ’s teaching on salavation.
John 5:24 Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.
In that single verse Christ presents the gospel message he sent out with His Apostles in a nutshell - after His sacrificial death and bodily resurrection. But that message you disbelieve.This single verse, out of context, could give support your beliefs for ‘faith alone’ … being sufficient to salvation.
John 5:25-29 Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself, and has given him authority to execute judgment, because he is the Son of man. Do not marvel at this; for the hour is coming when ALL who are in the tombs will hear his voice and come forth, THOSE WHO HAVE DONE GOOD, to the resurrection of life, and THOSE WHO HAVE DONE EVIL, to the resurrection of judgment.
It’s those who have believed and are saved who have done “good” (Eph. 2:8-10), and they will participate in the “resurrection of LIFE.” As Jesus said, upon belief they were given, giftwise, eternal life, and they “do not come into judgment but have passed out of death into life.” Theirs is the “resurrection of LIFE.”MD … belief claimed in Christ [unsupported by actions], is dead. James, John, Paul, and Christ so teach the COMPLETE truth. Scripture is more than single verses you pick and choose … arriving at potentially errant ideas.
Personally, IMHO, I don’t see it as a “full gospel” but rather a “gospel” FULL of contradictions.This is what the wise ones in the Vatican have done for the Church. Catholicism teaches context and the FULL GOSPEL.
…is dead.{snip}
Faith alone, my friend.