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ryanoneil
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I pray for her and encourage her every day.Well, tell her to take it back and with it believe in Him (Rom. 10:10).
I pray for her and encourage her every day.Well, tell her to take it back and with it believe in Him (Rom. 10:10).
God trancends time. He did actually die on the cross, and he is not re-crucified. The Mass connects to Jesus’s sacrifice across time.At the Last Supper He took bread and wine and said eat and drink “in remembrance of Me.”
According to Catholic teaching Mass is a true, propitiatory sacrifice, and such a sacrifice would require death. According to Catholic teaching the Mass “re-presents” Christ’s actual sacrifice, and that would require His death. So unless you’re saying Christ didn’t actually die on the cross (which would be heresy), then you must logically conclude that, according to Catholic teaching, the glorified body of Christ is being subject to death millions of times a day.
You can’t place limits on God like that. God is everywhere, always. We might not be able to understand it yet, but I suspect in Heaven we will.According to the Scriptures Jesus is in heaven not in His body of humility (crucified, dead body) but in His resurrected, glorified body (did you not read the end of the Gospel accounts?).
His resurrected body is a real, material body. And a real, material body can be in only one place at one time. It cannot be be simultaneously dead and living, sacrificed on earth millions a times a day in millions of places and at the same time glorified in heaven. Else it’s not a true, human body.
I’ve read that article before, Ryan, in it is stated the extent of the doctrine of regeneration: “In the water-and-Spirit rebirth that takes place at baptism, the repentant sinner is transformed from a state of sin to the state of grace.”Are Catholics born again? is a great article that can be read (right here at Catholic Answers).
I also said perseverance is part and parcel of regeneration/justification/salvation.God is the only one who knows about someone’s future glorification. Didn’t you say the distinction between a true Christian and a false Christian is that the false Christian does not persevere to the end?
Except what you’re beating is not a dead horse, and you’re not beating, but scoffing.Wait! Don’t answer that! I said I was done beating a dead horse.
No, that’s the bad news, from which the good news promises deliverance. And that is the Catholic position—in Catholic predestination, God predestines to hell on the basis of foreseen demerit, just as Calvinist predestination states. Had God not elected some, all would perish.Is the possibility of being created for the purpose of damnation good news? (which isn’t the Catholic position)
By works and perseverance.How do Protestant Calivinists make a distinction between true faith and false faith again?
Rom 3:20; Eph 2:8-9.Where is that in Scripture?
I’m much more able to defend what I believe, than you’re able to defend what you believe.Honestly, I’m not trying to be difficult for the sake of it. I’m going overboard to emphasize that your developed doctrine isn’t so air tight.
That’s not what reformed theology teaches, Ryan. So as far as your wife being “agnostic” in the strict definition, I’d have to agree with you, she’s without knowledge. My granddaughter is almost 7; she has a great deal of scriptural knowledge, and she claims to love Christ, but only time will tell.P.S. My agnostic wife, who was raised Reformed, is happy to know that she is going to heaven because she gave her heart to Jesus when she was five years old.
How odd Howie, that in your private judgment, you can seemingly pass judgment on the teachings of the infallible Church of Christ. Where does your theology come from? An infallible Church? No, just your own, and the private judgment of other like minded sectaries. Why would you even argue with the Church? Shouldn’t you respect our own private judgment too? What makes your judgment superior? Do you yourself possess infallibility? How do you presume to tell anyone what to think, or how to interpret Scriptures?? You have no authority, no infallibility, nor even good arguments from Scripture. You are a bankrupt criticizing the church’s poverty.I’ve read that article before, Ryan, in it is stated the extent of the doctrine of regeneration: “In the water-and-Spirit rebirth that takes place at baptism, the repentant sinner is transformed from a state of sin to the state of grace.”
So Catholic regeneration means the sinner is transformed from a state of sin to the state of grace. That’s why I said the CC doctrine of regeneration is underdeveloped, and I’m kind in saying that. It’s no wonder you believe one can lose salvation.
But the sacrifice of Christ is not timeless. It began and finished in our time, space continuum.God trancends time. He did actually die on the cross, and he is not re-crucified. The Mass connects to Jesus’s sacrifice across time.
But you can a material body.You can’t place limits on God like that.
But a material body is not. Jesus is the Son incarnated a man; not a man incarnated God.God is everywhere, always.
One need not wait for heaven to understand it. Even in heaven a material body can be in only one place at one time. That’s just a fact based on creation. In fact, that truth is applied to any created being (spirit or material). Omnipresence is a Divine attribute only. In theology it’s called incommunicable.We might not be able to understand it yet, but I suspect in Heaven we will.
The re-sacrificing of Christ is impossible as you have pointed out.According to the Scriptures Jesus is in heaven not in His body of humility (crucified, dead body) but in His resurrected, glorified body
His resurrected body is a real, material body. And a real, material body can be in only one place at one time.
The real material blood of Jesus is not applied, physically, to me (or anyone). There’s no reason for it.The re-sacrificing of Christ is impossible as you have pointed out.
So, how can the *real material blood *of Jesus, poured out on the cross, be applied to you 2,000 years after the fact? It can only be in one place and time after all.
OK. All you are saying is that you don’t believe it.I’ve read that article before, Ryan, in it is stated the extent of the doctrine of regeneration: “In the water-and-Spirit rebirth that takes place at baptism, the repentant sinner is transformed from a state of sin to the state of grace.”
So Catholic regeneration means the sinner is transformed from a state of sin to the state of grace. That’s why I said the CC doctrine of regeneration is underdeveloped, and I’m kind in saying that. It’s no wonder you believe one can lose salvation.![]()
You are talking about the Molinist system which I am free to reject. I prefer Thomism. Molina came up with this system because he didn’t understand St. Thomas’ teaching in light of 1Tim 2:4, where Paul reveals that God desires “all men to be saved and to come to the knowledge of the truth.” Molina thought St. Thomas was teaching determinism but he was mistaken.No, that’s the bad news, from which the good news promises deliverance. And that is the Catholic position—in Catholic predestination, God predestines to hell on the basis of foreseen demerit, just as Calvinist predestination states. Had God not elected some, all would perish.
By works and perseverance.
That sound alot like the Catholic position, but I know we are speaking a different language.Rom 3:20; Eph 2:8-9.
I know that is not what reformed theology teaches. It sure sounds that way though. It doesn’t make sense when someone says “their salvation is assured” on the one hand and “only time [and works and perseverance] will tell” on the other.That’s not what reformed theology teaches, Ryan. So as far as your wife being “agnostic” in the strict definition, I’d have to agree with you, she’s without knowledge. My granddaughter is almost 7; she has a great deal of scriptural knowledge, and she claims to love Christ, but only time will tell.
What is then?The real material blood of Jesus is not applied, physically, to me (or anyone). There’s no reason for it.
Based on divine revelation:Rom 5:9 “Much more then, having now been justified by His blood, we shall be saved from the wrath {of God} through Him.”What is then?
But Jesus didn’t fulfill ALL the prophecies concerning Him recorded in the Psalms and prophets. There are many yet to be fulfilled prior to and at His second advent. There’s a difference between the “Old Covenant” (Mosaic Law) and the “Old Testament” writings.When Jesus said “It is finished” He meant that the Old Covenant had been consummated/finished/fulfilled. He had fulfilled all of the Psalms, Prophecies, and the Law concerning Him.
What comes through in your post, Ambrose, is your great disdain for all private judgment, except, of course, your own fallible private judgment, and, IMO, the private judgment of the fallible church fathers, and, also IMO, the private judgment of a fallible magisterium.How odd Howie, that in your private judgment, you can seemingly pass judgment on the teachings of the infallible Church of Christ. Where does your theology come from? An infallible Church? No, just your own, and the private judgment of other like minded sectaries. Why would you even argue with the Church? Shouldn’t you respect our own private judgment too? What makes your judgment superior? Do you yourself possess infallibility? How do you presume to tell anyone what to think, or how to interpret Scriptures?? You have no authority, no infallibility, nor even good arguments from Scripture. You are a bankrupt criticizing the church’s poverty.
How does that prove your private judgment is any better?What comes through in your post, Ambrose, is your great disdain for all private judgment, except, of course, your own fallible private judgment, and, IMO, the private judgment of the fallible church fathers, and, also IMO, the private judgment of a fallible magisterium.![]()
His resurrected body is a real, material body. And a real, material body can be in only one place at one time. It cannot be be simultaneously dead and living, sacrificed on earth millions a times a day in millions of places and at the same time glorified in heaven. Else it’s not a true, human body.
QUOTE]
That’s right, we all believe Jesus is at the right hand of the Father in a material body. That is His one place. We will also be in our resurrected material bodies. And they can only occupy one place at one time as well. Therefore we may have to wait in line ten thousand years to see Jesus!
That’s right, Jesus is in His material body at the right hand of the Father, so that is His one place. We will also have material resurrected bodies that can be only in one place at one time. Therefore, we may have to wait in line ten thousand years to see Jesus!His resurrected body is a real, material body. And a real, material body can be in only one place at one time. It cannot be be simultaneously dead and living, sacrificed on earth millions a times a day in millions of places and at the same time glorified in heaven. Else it’s not a true, human body.
It did fulfill all of the Scriptures concerning His redemptive work on the earth in His earthly human body: His birth, life, death on the “cross,” resurrection, and ascension; because they can never be repeated since He now sits at His Father’s right hand. However, it did not fulfill Malachi 1:11 because it is being fulfilled right now just as Jesus stated at His Last Supper: “Do this in remembrance for me” for the “remission of sins.”But Jesus didn’t fulfill ALL the prophecies concerning Him recorded in the Psalms and prophets. There are many yet to be fulfilled prior to and at His second advent. There’s a difference between the “Old Covenant” (Mosaic Law) and the “Old Testament” writings.
When Jesus said “It is finished,” it was said in reference to His redemptive work on the cross.
I’ll toss that same question back to you, Ambrose.How does that prove your private judgment is any better?
The difference is I don’t rely on my own private judgment! I rely on an infallible Church. That’s quite a different footing.I’ll toss that same question back to you, Ambrose.![]()
Please explain to me, Ambrose, how it is you’ve come to understand the RCC to be in possession of all truth, infallibily, while at the same time not employing the use of any of your own private judgment concerning scripture, history, and church self-proclamations, in arriving at your conclusions. :ehh:The difference is I don’t rely on my own private judgment! I rely on an infallible Church. That’s quite a different footing.![]()
I don’t believe in baptismal regeneration.OK. All you are saying is that you don’t believe it.
So what does regeneration mean in your doctrine?
Determinism is impossible with a God who is purposeful.You are talking about the Molinist system which I am free to reject. I prefer Thomism. Molina came up with this system because he didn’t understand St. Thomas’ teaching in light of 1Tim 2:4, where Paul reveals that God desires “all men to be saved and to come to the knowledge of the truth.” Molina thought St. Thomas was teaching determinism but he was mistaken.
Of course. I’m certain you don’t agree with that phrase from Luther.That sound alot like the Catholic position, but I know we are speaking a different language.
I know it makes no sense to you.I know that is not what reformed theology teaches. It sure sounds that way though. It doesn’t make sense when someone says “their salvation is assured” on the one hand and “only time [and works and perseverance] will tell” on the other.
Don’t worry about it.I’m sorry for scoffing.