M
moondweller
Guest
And you believe Christians are commanded to kill and torture people in the name of God? Give me chapter and verse please. Give me a list of names of those whom the Apostles killed or tortured; and while you’re at it, the command from Jesus to do it.The fact remains, the Israelites were commanded to kill people in the name of God.
1 Cor 15:9 “For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.”I disagree. Paul calls himself the “foremost of sinners” because he was persecuting Christ, the Son of God, and not simply because he was persecuting those whom he assumed to be God’s enemies; because capital punishment was lawful and was practiced and even encouraged in order to defend and protect the purity of the Jewish “faith.”
In Biblical theology there is no “first” (“initial”) justification. That’s uniquely Catholic. According to Divine Revelation one is justified apart from works and through faith alone because it’s one’s FAITH that God credits to him as righteousness (not even his baptism):Rom 4:2-5 "For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham BELIEVED God, and IT was credited to him as righteousness.” Now to the one who works, his wage is not credited as a favor (grace), but as what is due (i.e., a wage, something earned). But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,"That’s FAITH ALONE my friend. Not works, not baptism, not even love is credited as righteousness. But one’s faith, alone. It’s not “they” (as in baptism, works, love) are credited as righteousness, but IT is credited as righteousness.We know all about how Jesus first justifies us as a free gift of grace through no works of our own. You do not have to keep repeating yourself. We also know that none of these verses state that a person cannot lose this justification. They just tell us instead how we first receive justification. There is no justification at all until we receive it through Jesus Christ as a free gift of grace.
After presenting Abraham as the prime example of justification through faith alone as recorded in Gen. 15:6, Paul goes on to bring that same principle of grace home to us:Rom 4:23 - 5:2 "Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, {He} who was delivered over because of our transgressions, and was raised because of our justification. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have obtained our access by faith into this grace in which we stand; and we exult in hope of the glory of God.The true believer’s hope is not to one day be finally judged saved and justified through a lifetime of works, but that having been saved and justified by grace through faith alone, God is the one who is finally glorified before all intelligences because of His infinite grace toward us through Jesus Christ - as He should be and will be.
And that’s the bottom line in your soteriology. You Catholics will be finally judged justified or not, finally saved or not, according to your works. That dear Catholic friend is a “gospel” of salvation by works. From start (baptism) to end (judgment according to works) it’s a “gospel” of salvation by works.We maintain our justification by “faith working through love.” We continue to be saved by both “faith and works.” (Galatians 5:6) We are judged on Judgment Day according to our works. (Romans 2:5-8)