I have given enough evidence of addition and fabrication done in NT like 1 John 5:7 or Mark 16:9-20. But you just ignore that and claim again that it is a ‘cult trick’!
Continue.
sir, before i answer your post, remember that Jesus left no book,He left disciples and a growing church, promising that the gates of Hell will not prevail against it. Jesus gave His church the authority to teach and educate and spread His message, inaddition to sending apostles and prophets to spread His teaching after He left. I believe in this church and in the Books it compiled and the tradition it preserved since the first century.
What is the problem with 1 John 5:7? it is not found in some Greek manuscripts? and this proves it is an “invention”?why forget that the majority of old Latin manuscripts have it? why forget that 1 John 5:7-8 is found in the Old Latin Vulgate and Greek Vulgate (90-150 A.D.), plus the Syriac Peshiito (150 A.D. What if it were also found in many first century church lectionaries? (Lectionaries were used in churches for readings and liturgy for church services especially for special days of the year. They are akin to the responsive readings which we find in today’s hymn books.) Tatian’s Diatesseron was a harmony of the four gospels written about 150 A.D. When Taitian was writing the book of John, he had referenced 1 John 5:7.
If 1 John 5:7-8 did not exist in the originals, then how could they have been quoted by the church fathers if it was non-existent? A simple question of logic.
Tertullian, for example, quoted it in the second century and Cyprian (258 AD) writes: "The Lord says, ‘I and the Father are one’ and likewise it is written of the Father and the Son and the Holy Spirit, ‘And these three are one’.Priscillian (385 AD) cites it: As John says “and there are three which give testimony on earth, the water, the flesh, the blood, and these three are in one, and there are three which give testimony in heaven, the Father, the Word, and the Spirit, and these three are one in Christ Jesus.”
the Varimadum (380 AD) states: “And John the Evangelist says, . . . ‘And there are three who give testimony in heaven, the Father, the Word, and the Spirit, and these three are one’.”
Cassian (435 AD), Cassiodorus (580 AD), and a host of other African and Western bishops in subsequent centuries have cited it. Therefore, we see that the reading has massive and ancient textual support apart from the Greek witnesses. Saying that because some manuscipts do not have it means it is an invention is an argument from silence.
what about Marc? some “scholars” argue against it and others no. Again, it will be an argument from silence because if some manuscripts donot have it, the church fathers quoted it:
Irenaeus (both in Greek and Latin), Tertullian, and Justin Martyr as early as the second century; by Hippolytus (see Tregelles, An Account of the Printed Text, p. 252), by Vincentius at the seventh Council of Carthage, by the Acta Pilati, the Apostolic Constitutions, and apparently by Celsus in the third; by Aphraates (in a Syriac Homily dated A.D. 337), the Syriac Table of Canons, Eusebius, Macarius Magnes, Didymus, the Syraic Acts of the Apostles, Leontius, Ps.-Ephraem. Jerome, Cyril of Jerusalem, Epiphanius, Ambrose, Augustine, Chrysostom, in the fourth; by Leo, Nestorius, Cyril of Alexandria, Victor of Antioch, Patricius, Marius Mercator, in the fifth; by Hesychius, Gregentius, Prosper, John, abp. of Thessalonica, and Modestus, in the fifth and sixth.
You can take one side or the other,i personally believe in what God says, and not what some scholars or cult leaders say
