which is in part promoted by holocaust museums
In this case, that is what it appears to be. The promotion of blame is inadvertent, they don’t even realize that it is happening. The same can be said on most nightly news reports where you only get one side of the story.
If there is a conflict, and one only hears one side of the story, then the inclination is to believe the party giving the one side one hears, if it is a trusted source, of course.
Let’s take a well-known example of some mutual resentments from the New Testament, resentments that Jesus addressed in radical ways. First we have the animosity between the Roman occupiers and the people of all of Palestine, and secondly we have the friction between the Jews and the Samaritans, which was often quite hostile. The Samaritans considered themselves “the true Israelites”, which was met with resentment from other Jewish people. Samaritans resented the other Jews, and I think it is likely that there was politics and tribalism involved. The Judeans had Jerusalem as their “mountain” and the Samaritans had Gerizim.
https://www.bibleodyssey.org/en/people/related-articles/samaritans
In both of these conflicts, there are two sides to the story. All the actions involved could be understood in the context of human nature. Does it do any good to blame either side of these conflicts? No, it does not. Instead, we can seek to understand and forgive those who were hostile, and to do so we must hear both sides of the story.
I would like to say I understand what you have been trying to say, but your lack of clarity
It sounds clear to me!
Feel free to continue asking question, tafan2!
your hesitancy to clearly answer questions posed to you make that difficult.
This is simply not the case. If you are having trouble understanding my posts, please let me know. I have no hesitation whatsoever in explaining my POV as clearly as possible.
some of your posts really come across as very offensive and anti-Semetic.
Sigh… The problem is that when one promotes understanding of people who are condemned, then it sounds like condoning or “making excuses” for the condemned. This does not have to be the case; it is not my intent to make excuses for people, only to promote understanding and forgiveness. Forgiveness, not condemnation, is the ultimate antidote for bigotry.