II Paradox II:
You may also want to consider the possibility that some of us simply disagree with what the church teaches.
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Can we include you disagreeing with what Christ teaches as well? Protestants don’e seem to understand this basic fact - Christ IS the Church. You people just don’t seem to get this.
Why do we believe this?
“He who hears you hears me, he who rejects you rejects me. And he who rejects me rejects the one who sent me.” (Luke 10:16)
Christ speaks through his Church, you reject the Church and you reject Christ, plain and simple.
“…what you bound on earth is bound in heaven, and what you loose on earth is loosed in heaven.” (Matthew 16:19b)
The Church acts with Christ’s authority, so much so that the acts of the Church on earth, are the acts of Christ in heaven. No separation, no deleniation, that’s just the way it is.
“I will give you the keys of the kingdom of heaven…” (Matthew 16:19a)
Who Peter locks out of heaven is locked out, and who he lets into heaven is let in.
A note to be made, is nowhere in these verses does it say that there authority is based on their personal holiness. As reference to their authority, Jesus gives his statements and promises. He does
not refer to their personal holiness being a prerequisite to their ministry and many Protestants seem to believe.
In fact he says of the Pharisees, and their authority he says:
"The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. (Matt 23:2-3)
Jesus draws the distinction between obeying others because of the authority that God has invested in their offices, and because of their personal holiness. When it comes to teaching authority, and disciplinary authority, personal holiness is not even considered in this passage as being any kind of litmus test.
Rather, the fact that God has put the scribes and pharisees in this position is what Jesus argument rests upon. How do we know this? Who gave Moses Seat (of judgement) to Moses? It was God:
“Because the people come to me to seek God’s will.Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God’s decrees and laws.” (Exodus 18:15-16)
This is supported by the fact that God sent Moses as to lead his people:
“Now go, lead the people…”(Exodus 32:34)
So, we have the Pharisees sitting on the seat of Moses (a symbol of authority as noted above), and yet Jesus tells the people to obey the Pharisess, despite the fact that Jesus condemned the Pharisees unholy conduct:
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath?”
Holiness is not the standard of discerning power of leadership, rather the promise of Christ is; independent on any holiness or unholiness in the individual who holds the office.
So we are to obey the bishops decrees, whether he is holy, unholy, lukewarm, it simply doesn’t matter. Our faith must be in the promise of Christ, not in the deification of those who hold the office.