He’s very serious. As was Michael Davies writing many years ago in the wake of the Council:
…I must make a distinction here. It is the distinction between the Council itself, and the Council as an event, and it is an important distinction. We will first consider the Council in itself, that is, in the teaching found in its sixteen official documents. These documents contain much sound and even inspiring teaching, but some are banal and full of platitudes, and in some places there are unfortunate ambiguities. There was considerable tension between the conservative and progressive Fathers, and where agreement could not be reached compromise texts were drawn up, which each side could interpret in its own way.
Where Pope John XXIII was concerned, there was no question but that his Council should uphold orthodoxy. In his opening speech he stated:
“The greatest concern of the Ecumenical Council is this: that the sacred deposit of Christian Doctrine should be guarded and taught more efficaciously . . . to transmit that doctrine pure and integral without an attenuation or distortion which throughout twenty centuries, notwithstanding difficulties and contrasts has become the common patrimony of men.”
…In 1968 he (Pope Paul VI) stated openly that these deviations from orthodoxy were being justified in the name of Vatican II:
“It will be said that the Council authorized such treatment of traditional teaching. Nothing is more false, if we are to accept the word of Pope John who launched that aggiornamento in whose name some dare to impose on Catholic dogma dangerous and sometimes reckless interpretations.”
…It was the Council as an event which was primarily responsible for generating the ubiquitous spirit of Vatican II.
…We simply cannot recognize this Faith in most of the religious textbooks imposed upon our children in so-called Catholic schools today; we cannot recognize it in what is imposed upon us as Catholic liturgy in many of our churches; we cannot recognize it in the prefabricated socio-political pseudo-religious claptrap emanating from the commissions which seem to have taken over the government of the Church from the bishops in so many countries today.
And what is the justification for all these aberrations? There is a blanket response to any complaint you will make: you are opposing the Second Vatican Council. Bear in mind that by 1968 Pope Paul VI had protested publicly at the already established practice of invoking the Council to justify “dangerous and sometimes reckless interpretations.” In many cases a change imposed in the name of the Council is diametrically opposed to what the Council actually mandated.
*(Michael Davies, *
The Church since Vatican II)
“You are opposing the Second Vatican Council!” Boy don’t that sound familiar, eh? This short paper by Michael Davies certainly helps to put it all in perspective. And before you start accusing Davies of being a rebel schismatic or some such nonsense, here are the Holy Father’s words about him after his death:
"I have been profoundly touched by the news of the death of Michael Davies. I had the good fortune to meet him several times and I found him as a man of deep faith and ready to embrace suffering. Ever since the Council he put all his energy into the service of the Faith and left us important publications especially about the Sacred Liturgy. Even though he suffered from the Church in many ways in his time, he always truly remained a man of the Church. He knew that the Lord founded His Church on the rock of St Peter and that the Faith can find its fullness and maturity only in union with the successor of St Peter. Therefore we can be confident that the Lord opened wide for him the gates of heaven. We commend his soul to the Lord’s mercy…
(…
Joseph Cardinal Ratzinger, 9 November 2004)
DustinsDad