And you liken
our belief to fairy tales!
Part 1
Provelt seems to be operating on the very extreme fringe of academia and historia. Doctor William Lane Craig has rightly pointed out that the part of Saints Pauls first letter to the corinthian church (about jesus’s resurrection)can be dated as far back as 5 years after the resurrection of Christ and MOST new testament scholars are in agreement about the historicity of the resurrection.
There are conspiracy nutcases throughout history, but most intellectuals within academia and historia no longer argue about its historicity. Throw in the eyewitness to the part of marks gospel that is related to the resurrection and you get 7 years after Christ’s death and resurrection, and this is from his source which as Craig rightly points out has to be even earlier than 7 years. Provelt you need to start researching this yourself and try to stay with the majority of moderate academia. Or you can venture into the 1% extremist area where everything must be doubted including every other historic event itself.
Our knowledge in history about Alexander the great was written anywhere between 200 and 400 years after his death, yet most historians accept this history. Most atheists will respond by saying that extraordinary events require extraordinary evidence.
Very true, would you say that eyewitness accounts of 600 people count as part of what would be considered extraordinary proof? Would you say that the disciples desire to die because they absolutely believed that Jesus was resurrected as extraordinary proof?
Would you say that Paul, who was on his way to Damascus to persecute and kill more christians before seeing the miracle of Jesus’s resurrection, being blinded and converting to Christianity as extraordinary proof? If they wanted to lie about the resurrection why would they say that women first discovered this? If you knew anything about that time and culture You would know that they considered women as a lower species of eyewitness then men. Do the numerous eyewitness account of his miracles count? Does the fact that even his enemies (the pharasees) admitted to Jesus performing miracles count? The fact that the gospels were started to be written in a time and area that was very hostile to Jesus shows that other versions could have been written to demolish the claims made in the early scriptures.
Historical Documents can be evaluated by three basic principles of historiography, bibliographical evidence, internal evidence, and external evidence.
The bibliographical test is based upon how many ancient manuscript copies of the document exist, and how many years between the first copy being written to the earliest manuscripts current existing. The Bible ranks very highly by this test, especially the New Testament. The latter has 24,633 known copies in manuscript form, including fragments.
In contrast, only eight copies of Thucydides’ history of the Peloponnesian War exist, and 1,300 years exist between when it was first written, and the earliest copy of it still in existence. Tacitus’ Annals were first written about 100 A.D., but the earliest copy presently existing is from about 1100 A.D., and only 20 or fewer manuscripts of it exist.* Yet historians don’t doubt the general accuracy of these works (unless they are heavily influence by post-modernism, in which case they doubt just about everything). As F.F. Bruce pointed out: “. . . [N]o classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because they earliest mss of their workers which are of any use to us are over 1,300 years later than the originals.”[j] The same kind of secular reasoning can be used to support the Bible’s reliability.*