We are talking about freedom of the will Sophia. Again you are mixing up freedom of the will and freedom of outcome. We put criminals in jail to stop the outcome of their will not to stop their freedom of will. We have to negotiate with them for them to choose to change their own will.
No, I talk about the
whole package. There are three levels here:
- to think of something (this is not volitional)
- to will to do it (this is volitional) and
- to be able to act on that will (this is partly volitional, and partly contingent upon the structure of the world).
Freedom to will something without the freedom to act on that will is meaningless. Or if you prefer, it is daydreaming or wishful thinking. But definitely nonsensical. (Let’s say that I “will” to be able to fly like a bird. Does that make sense?) The “will” of anyone if they have no power to act on it is totally irrelevant.
When we raise our children, we try to instill good behavioral patterns, which will
instinctively guide them to behave in an acceptable manner. So that robbing a bank (for example) never even occurs to them. However, even if it occurs (as a playful fantasy), then they immediately decide not to go on that idea, so they never “will” it.
It is impossible without denying them the freedom to choose their own being of who they are.
As I said, if you are not willing to accept the catholic teaching about omnipotence, there is no reason to keep this conversation alive.
If you prefer the current state of affairs with all the atrocities and natural disasters, that is your prerogative. I see no advantage in having chemical, biological or nuclear weapons of mass destruction, nor can I see the advantage of having leprosy, cholera, heart diseases and other assorted maladies - all of which are the result of the “original sin” - according to the catholic teaching. Your preference is yours. I simply disagree with it. If I could be the creator of my world, there would be no commands, no prohibitions, no “sins”, because none of the created beings would have the slightest inclination to commit acts that I (as the omnipotent and omniscient creator) would not approve of. If you think that there is no “free will” in this world, then you need to bone up on the definition of free will. Read about it in the Stanford Encyclopedia of Philosophy in the following article.
Free Will (Stanford Encyclopedia of Philosophy)
Such a world is logically possible, so it could be created. (I make very sure that all my arguments are taken from the teachings of the church.)