That’s not what the church teaches silentfactor.
It was Adams job to garden the garden. And he stood in utter silence while this dragon-creature took aim at his wife.
We see what should have happened when we look at Christ…known as “the new adam” who gave His life for His bride the church.
The church calls it “Adams sin”.
“Oh happy fault of ADAM, which bought for us so great a reedemer”.
Adam’s job may have been to garden the garden, but that job has absolutely nothing to do with the real reality of Original Sin.
Because Adam was made in the image of God, Who is a transcendent Pure Spirit, Adam could not only communicate with God but he was also in perfect friendship with God. The reason a creature such as a human person could answer God’s invitation to share in His life is that human nature uniquely unites both the material world and the spiritual world into one single nature, ours. Our nature is an unification of a decomposing anatomy and an immortal soul.
In order to remain in God’s friendship, Adam, the creature, had to live in free submission to his Creator. He had to be obedient to God’s commands. God’s command not to eat of the fruit of the tree of the knowledge of good and evil evokes the insurmountable limit that no matter what, a creature cannot be equal to the Creator. Notice the actual temptation in
Genesis 3: 4-5
Adam, letting his trust in God die in his heart, shattered his relationship with God by freely choosing himself over and against God, against the requirements of his creaturely status (living in free submission to his Creator) and therefore against his own good. Seduced by Satan, Adam wanted to be like God but not in accordance with God. Adam chose the avenue of disobeying God in regard to the tempting fruit of the tree of the knowledge of good and evil.
As St. Paul tells us (Romans 5: 12-21) “For just as through the disobedience of one person [Adam] the many were made sinners, so through the obedience of one [Jesus Christ, True God and True Man] the many will be made righteous.”
Note: The above is based on the
Catechism of the Catholic Church, Second Edition, paragraphs 355-421.