What will make more younger people come to mass?

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what are some suggestions to how we can make the Mass more relevent to this younger generation? what can we do to encourage youger people to be more engaged and envolved in the Mass?
Living the faith without being hypocritical about it. Younger people can see right through hypocricy probably more perceptively than older people can.

There is nothing wrong with the Mass itself, it’s the participants at the Mass that need to get their act together both at Mass and afterwards by living the Eucharist they just got through receiving.
 
Why do you think that they are at odds with each other?

My question in post #111 was, “How many out of every 10 catholic teens do you believe do not bring enough to Mass?” You reply, “I don’t believe that more than 2 catholic teens out of every 10 leave the Church.” What is your answer to my question in post #111??
🙂 Okay…so you didn’t answer my question then? but replied with a question of your own which is *how many teens don’t bring enough to mass? *

Well, you see, this can be answered with my earlier post…it all depends upon that teen’s level of maturity, wisdom and reverence. If there are fewer teens with these strengths; then less that can be brought (contributed) to mass…no?
 
No, you see, this is the very problem. There is presumptuousness on the part of many properly catechized adults that just because they have a personal relationship with Jesus Christ that they celebrate in the Sacraments, that this is the case with all other people who celebrate the Sacraments, too. Reality is, that receiving the Sacraments does NOT in and of itself guarantee a personal relationship with Christ for all who receive them. The Sacraments enhance an already existing personal relationship with Christ, but they do NOT in and of themselves create one. If we try to teach children that they do, when the children are experiencing that they don’t, we do the children a horrible injustice, and push them away from the Church. We have to teach the children about the type of personal relationship with Christ that exists outside the four walls of the Church, not the type that they have to depend strictly on the Church for, which is actually not a personal relationship at all, but the Church acting as a middle man, if and only if one is depending STRICTLY on the Mass and Sacraments to create a personal relationship with Christ. Many former Catholics who have become Protestants make the complaint that the Church tries to put walls between us and Jesus. This is an invalid complaint, but when we place so much stress on what takes place inside the four walls of the Church, at the expense of the living vibrant relationship with Jesus Christ that we can have outside of the four walls of the Church, it is easy to see where people can come up with the erroneous idea that the Catholic Church tries to place walls between us and God.
I understand PatienceandLove’s post as when they are properly catechized, they comprehend and know that God is also outside the Church’s “walls”, as you put it, as well as within them. So He becomes every aspect of their lives. They do have a “personal relationship” with God, with the extra-special benefit of receiving the Sacraments.

When they are improperly catechized and attend mass, receive the Sacraments, etc., but do not have the proper support system from parents, spiritual mentors, and so forth, then what occurs is what I think you are trying to get at. I think that is very true, as I saw that with many of my peers growing up. So that is why I believe it is crucial for the adults in these young people’s lives to demonstrate how special and important God is by not only the way the mass is done, but also how they live their lives outside of Sunday or daily mass and making sure they are doing the best for the children in terms of their religious AND spiritual education.

It’s late, so I hope I’m making sense here. 🙂
 
Living the faith without being hypocritical about it. Younger people can see right through hypocricy probably more perceptively than older people can.

There is nothing wrong with the Mass itself, it’s the participants at the Mass that need to get their act together both at Mass and afterwards by living the Eucharist they just got through receiving.
👍
 
My question in post #111 was, “How many out of every 10 catholic teens do you believe do not bring enough to Mass?” You reply, “I don’t believe that more than 2 catholic teens out of every 10 leave the Church.” What is your answer to my question in post #111??
🙂
Well, you see, this can be answered with my earlier post…it all depends upon that teen’s level of maturity, wisdom and reverence. If there are fewer teens with these strengths; then less that can be brought (contributed) to mass…no?
I agree with your generalities. With time and guidance, hopefully teens will acquire maturity and wisdom. In the meantime, the beauty and richness of the Latin Mass can help develop their reverence.
 
When they are improperly catechized and attend mass, receive the Sacraments, etc., but do not have the proper support system from parents, spiritual mentors, and so forth, then what occurs is what I think you are trying to get at. I think that is very true, as I saw that with many of my peers growing up. So that is why I believe it is crucial for the adults in these young people’s lives to demonstrate how special and important God is by not only the way the mass is done, but also how they live their lives outside of Sunday or daily mass and making sure they are doing the best for the children in terms of their religious AND spiritual education.

It’s late, so I hope I’m making sense here. 🙂
And very good sense at that! There is a “chicken or the egg” sense to the concerns voiced in this thread. Maybe what we’re all trying to get at is that the answer really lies in the fire of Christ burning in the lives of *living *examples of His power. This power is utterly amazing and utterly contagious, regardless of how it enters the life of the believer. If we look at the lives of those who converted to the Catholic faith, we see a wide variety of graces drawing them in, as unique as each individual convert. Some are drawn intellectuallly, gradually seeing the beauty and truth of church teaching. (The fire of Christ here is not demonstrative and might not be obvious at first glance). Others have life-changing experiences with great emotional content, (which naturally tend to attract more attention). We can argue endlessly about what is the appropriate “bait,” but I’ll bet we can all agree on a common denominator,–a consuming love and witness to Jesus Christ. Lukewarmness is never contagious. I think Jesus purposeful inelegance “…I will vomit you out of my mouth…” is clear enough indication about what should be our main concern. A religion teacher getting a class to memorize the great commandments is a very good thing, but a witness who also lives it in every breath is a fisherman who will fill the nets of the Kingdom.
 
Read Book 4 Chapter 3 of Imitation of Christ. Several times the Disciple uses the word “Celebrate” to refer to the Mass. Once he actually says “communicate or celebrate”. This is an ancient book, full of contrition for sin and sorrow for our worthlessness, but there is still talk of celebration and joy during the Holy Mass.

The Catechism of the Cathlolic Church refers to Mass as a liturgy of celebration. Paragraphs 1345 through 1355 describe “The Liturgical Celebration of the Eucharist.” Paragraphs 1356 through 1372 discuss the Sacrifice of the Mass, including the admonition that the Mass is a Sacrifice of Praise (the meaning of Eucharist).

Although there is certainly good in remaining sorrowful during parts of the Mass (the Confiteor, the Agnus Dei, possibly the readings and homily), there are many parts of the Mass in which which we should be joyful and lift up our hearts and voices in loud praise to the Lord. E.g., the Gloria is not the time for sorrow. Neither is the Alleluia or the Sanctus. And depending on the readings and homily, we could be joyful during these as well.

I personally think that the transubstantiation is an incredibly joyful time during Mass. I don’t feel sorrow because My Lord is now present Body, Blood, Soul, and Divinity! I am awed and grateful, but not sorrowful.

And the Closing Hymn should be a joyful time as well. Mass is ended. We are to go in peace (to love and serve the Lord!). This is the perfect time for happiness and joy, not sorrow.

Anyway, give those CCC paragraphs a read, as well as the Chapter from Imiitation of Christ.
My intent was to counter some of the posts that want to “punch it up a little bit”. Since we at this late date, know how the sacrifice turned out, we can indulge ourselves in a little celebration. We are not Protestants, and the very DNA of mass is completely different from other church “services”. That is what we must maintain.

Christ’s peace.
 
Well I’m 23 now, so I’m not sure if I qualify for the title, “young person” anymore, lol. However, I do remember my youth quite well, as well as my feelings and opinions while I was going through mass.

I was a military brat. My father was active duty in the USAF. Our chaplain was also military. As everyone familiar with a military life knows, people move around and are deployed a lot. Staying in one place for three years was considered a long time for anyone, including our wonderful military Priests.

Since our priests were constantly changing, I got to work with as an altar boy many different priests that had very different views. I was really surprised by the very inconsistent attitudes towards faith that was expressed by our clergy and even various parish members. I was confused often, I didn’t know what was or wasn’t real or important. When a priest I greatly admired was deployed to Saudi Arabia for six months our parish received military chaplains from all over the US about once every month. One of our priests that really disillusioned me was always drinking and smoking. He spent all his free time playing video games. He was impatient and he bragged about violating smoking rules in his military dorm room.

This priest (and mind you, this could have been a layman too, he’s just a good example, i’m not picking on our priests, I just really admired them as an altar boy.) started me on a long path of doubt. All because he introduced me to a world of inconsistency and where living a moral life wasn’t that important. If you want younger people to come to mass, you need to be consistent with your faith. You need to show them that it’s really important. Don’t tell them. SHOW them.

As the cliche goes, “Actions speak louder than words.”
 
what are some suggestions to how we can make the Mass more relevent to this younger generation? what can we do to encourage youger people to be more engaged and envolved in the Mass?
I heard a wonderful story a few weeks ago. A priest was complaining to an actor friend about how disengaged the congregation seemed to be at Mass, and yet this actor friend seemed ever increasingly popular. What is the secret to his success.

The actor reponded - when I play a role or character, I completely assume that role and believe that is who I am at the time. If your congregants do not perceive that YOU believe the role you are in, then they aren’t likely to be as excited about what you are up there doing…

If we want kids or adults to be more engaged in their faith and at Mass, then they need to believe that the priest beleives what he is doing by showing his fervor for the memorial he is carrying out.

:extrahappy:
 
What will make more younger people come to Mass?

How about their parents?

– Mark L. Chance.
It makes it hard when children do not have a mother & father growing up. I’m talking real Catholic up bringing. How much harder it must be for a person to grasp the concept of a Loving God, Our Father, if their own earthly father deserted them or is on his 4th wife, living like an old alley cat. Or parents that are self absorbed entirerly with earthly treasures and only give lip service once a year at church. Mass is not an entertainment venue. The Church will be better served with Good Role models & examples for the children & better quality Catholic education, CYO pizza sleep overs does not help.🙂
 
If you want younger people to come to mass, you need to be consistent with your faith. You need to show them that it’s really important. Don’t tell them. SHOW them.

As the cliche goes, “Actions speak louder than words.”
I don’t think I’ve heard it more simply put but so absolutely sincere and right on target.

It saddens me that there are priests such as the one you described all over. My own parish has 3 priests and each one is talented in a different way. Yet, leadership where our youth are concerned is severely lacking. With our Lord’s will, we’ll have a new volunteer director in place before the end of the year…we can only move upwards from this point. 🙂
 
I think the Mass itself should stay the same, but that a strong CYO group should be supported. By supporting a social group, teens will make friends in the group and might be more inclined to go to Mass with friends. I remember my CYO meetings were right before the 7:30pm Sunday Mass, so we all just went to both.

On a side note, I was invited by an in-law to go to a “Community Church” for the dedication of my nieces. I’m still not sure what a dedication really includes, but I went. I was really freaked out. There were big screen TVs, a band, Chick-Fil-A commercials, no real leader, etc… I live in Myrtle Beach and this type of gathering is becoming VERY popular. Now, I believe “to each his own” but I was not religiously moved and felt very nervous for our own church. With all of the church closings, etc… I said to myself “I better to my best to support my church b/c the only thing left might be one of these warehouse churches.”

Honestly, though, I believe the social aspect is so important during a young adult’s life that it is a big key. Even at that age (I’m 34 now), I loved going to Mass. I always loved the chior, the organ, etc…
 
I don’t know, their own video makes it look like one big teen pander-fest:

youtube.com/watch?v=Rc8L3FFNjMg
Yes, Our teens need to be talked to directly…and pulled in, etc.
The teens DO actually enjoy it. I’ve never met a teen that regretted going.

Please please PLEASE don’t knock it till you’ve been to one. I played piano for one this past year, and I have gone to them for 10 years (volunteer, y.minister, etc)…its amazing how it brings teens to the Eucharist.

At the end of the conference, they ask for anyone who has been “thinking” of a possible vocation to come for a blessing…out of 2000, about 300 men and women come forward.

Fr. Larry Richards is a part of these conferences also, along with Fr. Stan Fortuna, multiple Bishops, etc.
 
You’re not saying that we should water down the subtance of our faith or the Mass, you’re saying it should be presented in a form that’s more palatable to those young people who might be drawn to the fellowship and pop-culture worship aspects of some Protestant groups.
Without making a detailed discussion of exactly what music belongs in the Mass, I’d just like to point out that bringing pop culture into the Mass is exactly what many people mean by watering down. The liturgy is meant to draw from the best of cultures but also transcend them both in time and space. Since pop culture is rarely the best of a particular culture and is almost always fleeting, using these elements in the Mass works directly contrary to the ideal.
All I’m hearing is do this to the Mass, do that to the Mass. Trying to keep our children in the Catholic Church by focusing on the Mass is BARKING UP THE WRONG TREE!!!
The reason our children are leaving the Catholic Church in droves is that they are not experiencing a personal relationship with Jesus Christ. The catechisis they are receiving is placing such heavy stress on the Mass, the Sacraments, and the small t. traditions(ie. don’t eat meat on lenten Fridays) and doing so at the expense of failing to bring the children into a personal relationship with Jesus Christ.
I’ll certainly concede that the best information can’t accomplish its goal without showing its integral relation with the Truth, the living person of Jesus Christ.

That said, however, I have no idea what this catechesis is your talking about where all our children are learning about is sacraments and discipline. Having been catechized within the last few decades, I’ll tell you all the parish-based catechesis I’ve experienced has been focused on vague platitudes about being nice to each other, not being greedy, and having a personal relationship with Jesus Christ. Unfortunately, since being Christian in this model really only boils down to being nice, Christ can’t stand out in all His power. Is it possible that some programs out there are just giving too much of the objective elements of the faith? Sure. Have I ever seen one of those programs in my middle school, high school, or university years? Never.

Let’s get with the program, but at least lay the blame at the feet of something that actually exists.
 
Without making a detailed discussion of exactly what music belongs in the Mass, I’d just like to point out that bringing pop culture into the Mass is exactly what many people mean by watering down. The liturgy is meant to draw from the best of cultures but also transcend them both in time and space. Since pop culture is rarely the best of a particular culture and is almost always fleeting, using these elements in the Mass works directly contrary to the ideal.

I’ll certainly concede that the best information can’t accomplish its goal without showing its integral relation with the Truth, the living person of Jesus Christ.

That said, however, I have no idea what this catechesis is your talking about where all our children are learning about is sacraments and discipline. Having been catechized within the last few decades, I’ll tell you all the parish-based catechesis I’ve experienced has been focused on vague platitudes about being nice to each other, not being greedy, and having a personal relationship with Jesus Christ. Unfortunately, since being Christian in this model really only boils down to being nice, Christ can’t stand out in all His power. Is it possible that some programs out there are just giving too much of the objective elements of the faith? Sure. Have I ever seen one of those programs in my middle school, high school, or university years? Never.

Let’s get with the program, but at least lay the blame at the feet of something that actually exists.
Llet us not forget…catechisis begins and ends at home…any instruction **outside the home **is designed to help the parent
 
I think the answer is in good catechesis that instills a living faith…When we actually “get it,” we are overcome with awe, and all we want to do is to fall to our knees and echo St. Thomas’ “my Lord and my God.”
What can I add to that? Excellent.
 
Yes, Our teens need to be talked to directly…and pulled in, etc.
The teens DO actually enjoy it. I’ve never met a teen that regretted going.

Please please PLEASE don’t knock it till you’ve been to one.
So are you saying that their very own promotional video distorts their very own conferences?
 
I don’t know, their own video makes it look like one big teen pander-fest:

youtube.com/watch?v=Rc8L3FFNjMg
As one who has said we need to not dumb-down for teens- Steubenville does a great job of not watering anything down or pandering. They know, and acknowledge, that P&W attracts young folks. They have what are called “Festivals of Praise” (FOPs!!!) and that’s when the P&W comes out. Mass, not so much- all though others will tell you different. I actually went to Franciscan, so trust me on this one. It also depends on the Mass you go to. One mass is much more Charismatic, there is a Latin Mass,and a “typical” Sunday Mass.
There is a 24 hour adoration chapel that holds such a place int he hearts of the students that any persons talking near in the chapel area is reminded of the importance of sacred silence.
Steubenville does an excellent job of lighting the fire. It also can help rekindle fires that may be going out.
 
As one who has said we need to not dumb-down for teens- Steubenville does a great job of not watering anything down or pandering. They know, and acknowledge, that P&W attracts young folks. They have what are called “Festivals of Praise” (FOPs!!!) and that’s when the P&W comes out. Mass, not so much- all though others will tell you different. I actually went to Franciscan, so trust me on this one. It also depends on the Mass you go to. One mass is much more Charismatic, there is a Latin Mass,and a “typical” Sunday Mass.
There is a 24 hour adoration chapel that holds such a place int he hearts of the students that any persons talking near in the chapel area is reminded of the importance of sacred silence.
Steubenville does an excellent job of lighting the fire. It also can help rekindle fires that may be going out.
It sounds like you’re speaking about actually attending FUS, but the other poster and I were talking about their summer youth conferences. I still say, based on their own video, that they look like a giant teen pander-fest. If they’re not then I have to wonder why they’re selling the conferences (via their promo video) as something different than what they actually are.

Besides, don’t you know that Gregorian chant and sacred polyphony is the Charismatic music of the Catholic Church, having been especially singled out by the Fathers of Vatican II, and thus presumably by the Holy Spirit? 🙂
 
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