What would happen if JPII did this?

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puzzleannie:
the Church used to have armies of single lay women who performed all kinds of apostolates in service of the church, from education, nursing, evangelization, social services, visiting the sick, sacramental preparation, charitable outreach of all kinds. They were called religious sisters. Before we think about reviving the concept of “deaconess” we ought to figure out if we can what happened to all the nuns, and ascertain if there is a lesson in history for us about women in service and ministry in the Church.
Extremely thought provoking. I think harsh sexism disguised as “feminism”, more (not necessarily “better”) job opportunities for women, and a septic popular culture all took their toll on the religious orders and societies.

Interestingly enough, both the male and female religious orders started by Mother Angelica (and a great many others) are growing like crazy, while far more are DYING…
 
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Crusader:
Tap-dance all you want but the following comment you made in posting #54 is simply not sustainable:

“So yes I openly proclaim that only men can be ordained deacons.”

You lack both the authority and the knowledge to make such a comment. The Church has not said for certain whether there can be female deacons. Comments like your own only provide ammo to the sexist/feminist camp because they contravene what the Church itself has proclaimed.
Wow I could almost smell your righteous indignation that time. I particularly enjoyed the personal attack, it seems that so many conspiracy minded reactionaries now a days have forgotten how to use the cutting invective.

If you must continue arguing against me and teachings of the church commonly found in Canon law, CCC or Vat. II, don’t try to edit my words to suit your narrow intellectual peeves, what I said was.

“So yes I openly proclaim that only men can be ordained deacons because the church in its historical and ordinary teachings declares that only men can be ordained as deacons.”

By leaving out the highlighted portion you engaged in of all things a deception by accusing me of usurping the churches authority, which is clearly not true since I based my statement on the authority of the Church’s public and historical teachings. I hope you can see that point without the dogmatic formula being applied.

God Bless

PS Faithful assent to the ordinary teaching of the church dispels heresy it doesn’t create it.
 
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Deacon2006:
Wow I could almost smell your righteous indignation that time. I particularly enjoyed the personal attack, it seems that so many conspiracy minded reactionaries now a days have forgotten how to use the cutting invective.
Knickers in a twist again? Come on here with that nickname (that suggests you are actually in a diaconate formation) and you had better expect some criticism of your rather arrogant positions.
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Deacon2006:
If you must continue arguing against me and teachings of the church commonly found in Canon law, CCC or Vat. II, don’t try to edit my words to suit your narrow intellectual peeves, what I said was.
Your fingers are writing checks that neither your knowledge nor your standing can cash. You would find it better to follow what the Church’s actually directs and not your own notions based on interpretations and conclusions you are unqualified to make.

Deacon2006 said:
“So yes I openly proclaim that only men can be ordained deacons because the church in its historical and ordinary teachings declares that only men can be ordained as deacons.”

Your personal opinion (or my own) on this matter means nothing. One day the Church will indeed voice the conclusive truth on this matter. Until then, your own personal opinions (and interpretations) mean absolutely nothing to me, or the Church.
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Deacon2006:
By leaving out the highlighted portion you engaged in of all things a deception by accusing me of usurping the churches authority, which is clearly not true since I based my statement on the authority of the Church’s public and historical teachings. I hope you can see that point without the dogmatic formula being applied.
Again your interpretation is worthless. It’s the Church’s opinion that counts – not individual opinions from people like yourself.
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Deacon2006:
PS Faithful assent to the ordinary teaching of the church dispels heresy it doesn’t create it.
Placing one’s ego ahead of the Church leads to arrogance, and ultimately, ignorance.
 
In my area, altar servers — boy or girl — are slowly becoming extinct. When I grew up, there were four altar servers at every weekend Mass and at least two every weekday Mass back when there were three or four in the morning. Now, we’re lucky to have weekday Masses and there are never any altar servers.

What went wrong? Part of it was the lousy catechesis after Vatican II. The generation raising the current children are so devoid of the importance of the Church on earth (most would be put in shock if they were told that it is the “one, true Church”) that they have no realization of the honor of having their boys and girls serving at the altar. That situation has led to the reduction of priest candidates as well. The only way you’ll get altar servers — especially the boys — is to have parents who get them to do it and, if they’re going to a Catholic school, which most likely they are, school officials make sure they’re showing up to serve. There are many things we were all made to do when we were children that we didn’t necessarily want to do that we thank are parents now for. Serving at Mass is definitely a reason to be a bit assertive toward your children.

And there are parents who don’t want their boys serving with girls because they believe it should only be boys. Unfortunately, it’s keeping some boys from learning about what the priesthood is all about (of course, as long as you have a priest who outwardly shows that his vocation is a joy and a blessing).

As for the “cooties” thing, well, they are hard to describe. However, when you have the time to watch “Dexter’s Laboratory” on the Cartoon Network, check out the one episode that showed him being attacked by “cooties” after he snuck into his sister DeeDee’s room. They’re actually quite cute. 😃
:blessyou:
John
 
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Crusader:
Knickers in a twist again?
I like the chutspah but you miss the real light of the church when you believe that ordinary truth is something apart from dogma.

God Bless
 
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SentimentalGent:
In my area, altar servers — boy or girl — are slowly becoming extinct. When I grew up, there were four altar servers at every weekend Mass and at least two every weekday Mass back when there were three or four in the morning. Now, we’re lucky to have weekday Masses and there are never any altar servers.

What went wrong? Part of it was the lousy catechesis after Vatican II. The generation raising the current children are so devoid of the importance of the Church on earth (most would be put in shock if they were told that it is the “one, true Church”) that they have no realization of the honor of having their boys and girls serving at the altar. That situation has led to the reduction of priest candidates as well. The only way you’ll get altar servers — especially the boys — is to have parents who get them to do it and, if they’re going to a Catholic school, which most likely they are, school officials make sure they’re showing up to serve. There are many things we were all made to do when we were children that we didn’t necessarily want to do that we thank are parents now for. Serving at Mass is definitely a reason to be a bit assertive toward your children.

And there are parents who don’t want their boys serving with girls because they believe it should only be boys. Unfortunately, it’s keeping some boys from learning about what the priesthood is all about (of course, as long as you have a priest who outwardly shows that his vocation is a joy and a blessing).

As for the “cooties” thing, well, they are hard to describe. However, when you have the time to watch “Dexter’s Laboratory” on the Cartoon Network, check out the one episode that showed him being attacked by “cooties” after he snuck into his sister DeeDee’s room. They’re actually quite cute. 😃
:blessyou:
John
Amen.
 
That women cannot be ordained deacons cannot, as of yet, be definitvely held to be a mater of faith via the Ordinary Magisterium. The fact that the Church relatively recently investigated this matter, and has yet to pronounce on it, is proof of this.

Charity, please.
 
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DominvsVobiscvm:
That women cannot be ordained deacons cannot, as of yet, be definitvely held to be a mater of faith via the Ordinary Magisterium. The fact that the Church relatively recently investigated this matter, and has yet to pronounce on it, is proof of this.

Charity, please.
It’s not going to happen. Only men can receive Holy Orders. There are three distinct levels of Holy Orders: deacon, priest, bishop. Therefore, the ordained office of deacon is only open to men.
 
SentimentalGent said:
It’s not going to happen. Only men can receive Holy Orders. There are three distinct levels of Holy Orders: deacon, priest, bishop. Therefore, the ordained office of deacon is only open to men.

You simply don’t know that. The Church has not made this determination. DominvsVobiscvm is 100% correct in his earlier posting.

Though it’s highly unlikely, women could possibly be ordained as deacons as far as anyone knows.
 
This article is from 2002. The commission did not make the conclusion definite because it does not have the power to make definitive proclamations (Oh, if only American Catholic theologians were also so magnanimous). The commission doesn’t want to step on anyone’s hierarchical toes.

CLARIFICATION ON ITC STUDY ON THE DIACONATE
Fr. George Cottier, O.P.​

VATICAN CITY, 17 OCT. The International Theological Commission (ITC) announced that its recent document on the diaconate excludes the possibility of the ordination of women to the diaconate. Fr Georges Cottier, O.P., General Secretary of the ITC, stated that the commission’s study “tends to support the exclusion” of ordaining women to the diaconate. Some reports stated that the commission’s study left the issue open. Fr Cottier noted that the Commission does not have “the role of pronouncing with the authority, which is characteristic of the Magisterium”. Yet the panel “presented two important indications which emerge from study of the matter”. First, “the Commission observed that the deaconesses mentioned in the tradition of the early Church cannot simply be assimilated to ordained deacons”, the statement continued. Fr Cottier noted that both the rite of institution and the functions exercised by deaconesses were different from those of ordained deacons. Secondly, Fr Cottier noted that the Commission reaffirmed the unity of the sacrament. The distinction between the ministry of bishops and priests and that of deacons is contained within the unity of the sacrament of Orders. Here is the statement of the ITC issued by the General Secretary.

The General Secretary of the International Theological Commission, Fr Georges Cottier, O.P., has responded to certain questions about the Commission’s study of the diaconate raised by the 8 October issue of La Croix. Fr Cottier stated that the Commission’s study has not concluded that the possibility that women could be ordained to the diaconate remains open, as asserted by La Croix, but rather tends to support the exclusion of this possibility.

The Commission of theologians, even if it does not have the role of pronouncing with the authority, which is characteristic of the Magisterium, presented two important indications which emerge from study of the matter. In the first place, the Commission observed that the deaconesses mentioned in the tradition of the early Church cannot simply be assimilated to ordained deacons. In support of this conclusion, Fr Cottier noted that both the rite of institution and the functions exercised by deaconesses distinguished them from ordained deacons.

Furthermore, Fr Cottier noted that the Commission’s study reaffirmed the unity of the sacrament of Holy Orders. The distinction between the ministry of bishops and priests, on the one hand, and that of deacons on the other hand, is nonetheless embraced within the unity of the sacrament of Holy Orders. The Commission’s reaffirmation of this teaching arose from a careful study of the ecclesial tradition, of the documents of the Second Vatican Council, and of the post-conciliar Magisterium of the Church.

Fr Cottier stated that “it belongs to the Magisterium to pronounce with authority on the question, taking into account the historical and theological research presented by the study of the International Theological Commission”.

The International Theological Commission devoted over five years of research to the topic of the history and theology of the diaconate before approving the text of its study at its recently concluded meeting. The study was produced at the request of the Congregation for the Doctrine of the Faith.
*​

Taken from:
L’Osservatore Romano
Weekly Edition in English
30 October 2002, page 12
 
SentimentalGent

The point that the timid are trying to make is the false doctrine that the only way we can know anything for certain is when the pope makes an ex cathedra statement.

What the church has actually said is that infallibility does not uncover a hidden truth or create a new truth, but instead it protects the existing truth already taught and believed by the church from error.

The Church makes this point very clearly when it first laid out the formal teachings on papal infallibility at Vatican 1.

“For the Holy Spirit was promised to the successors of Peter not so that they might, by his revelation, make known some new doctrine, but that, by his assistance, they might religiously guard and faithfully expound the revelation or deposit of faith transmitted by the apostles.”

What then are the possibilities for the application of dogma with regards to holy orders and deacons given that the backdrop of an ex cathedra statement?
  1. a women can be ordained: impossible since that it is a new doctrine and diametrically opposed to 2000 years of magisterial teaching and praxis.
  2. a women can be ordained to be a permanent deacon but not a priest: ridiculous argument not only is it a violation of scripture that requires a deacon to be a man it also presupposes that Holy Orders are three or maybe four sacraments. It is the fact that Holy Orders configure the man to Christ and not the specific ecclesial functions of the ordained that nullifies women from being the valid matter of the sacrament. Holy Orders is one sacrament like the Eucharist is one sacrament, it is not a catch-all-phrase that means three sacraments like the way we might say “sacraments of initiation”.
  3. the church decides that there are not enough heretics who believe that women can be ordained and they don’t issue a dogma: the most likely scenario
  4. the church believes there are so many heretics and poorly informed Catholics who refuse to see the eternal truth before their eyes so the pope goes ex cathedra on them: welcomed by me and others but not likely in JP2’s lifetime
It must be very disheartening for the pope to listen to so many Catholics utter such nonsense about truth and certainty especially in cases like Holy Orders.

Consider that in the canons of Trent and in the Dogmatic Constituion of the Church at Vatican2 all the bishops in communion with the pope solemnly proclaimed that only men can be ordained as deacons and every magisterial document since then unanimously concurred with these councils and ultimately scripture.

The worst thing a catholic can say is I personally believe it to be true but I won’t live up to my obligation to spread the truth. These arrogant fools create for themselves a false doctrine while they dare to call their fellow Catholics purveyors of ignorance and worthless opinions, shame on them.

God Bless
 
Deacon:

You simply just wrong. The role of the “deaconess” in the early Church is disputed amongst many Church historians, and the Church has never authoritatively decided on this matter.

Nor has any Pontiff said anything to the effect of, “Women canot be ordained to the diaconate, as per the Ordinary Magisterium.”

It was the Vatican herself who, because of the ambiguities of this question, commissioned a group of scholars to investigate this question only a couple of years ago, so that the CDF could come out with a statement on this.

Until the CDF comes out with such a statement, its an open question, and the burden of proof is on you to prove otherwise.

For my part, I agree with you that women cannot be validly ordained deacons. So, apparently, do most members of the Vatican Commission. But I have no right, so far as Catholicism is concerned, to say that this is an article of faith.

Again, the burden of proof is on you to prove otherwise. Also, to explain why the Vatican recently asked a Commission to investigate this if it’s not, in fact, an open question.
 
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DominvsVobiscvm:
Deacon:

You simply just wrong. The role of the “deaconess” in the early Church is disputed amongst many Church historians, and the Church has never authoritatively decided on this matter.
If you look hard enough you will someone that will dispute every teaching of the church or find a bishop to support every heresy. The mere presence of dispute does not make something an open question or worse yet not true. Even dogmatic pronouncements don’t eliminate dispute from the ranks of the clergy or theologians either. The fact there is dispute only proves that humans are flawed and rebellious.
Nor has any Pontiff said anything to the effect of, “Women canot be ordained to the diaconate, as per the Ordinary Magisterium.”
If you reduce your conclusion to its basic precept then you claiming that before Vatican 1 the faithful could not know with certainty that what the church taught was true because it didn’t have a dogma formula establish the truth. The church does not have to teach from negatives but can simply just say the positive ie only men can be ordained as deacons, which is the only message that the church has ever taught on this matter.
Until the CDF comes out with such a statement, its an open question, and the burden of proof is on you to prove otherwise.
Really, please produce the dogmatic statement that supports that the CDF has authority to make dogmatic statements. Because they don’t only the pope and all the bishop in communion with him have that authority.

You can’t say that the 2000 year teaching history of the church is just opinion without a dogmatic statement to back it up. Your argument tries to prove to much.
For my part, I agree with you that women cannot be validly ordained deacons. So, apparently, do most members of the Vatican Commission. But I have no right, so far as Catholicism is concerned, to say that this is an article of faith.
I know you agree with me on the substance, I have read many of your posts before and see that you are a wise and thoughtful poster however I am not stating anything here that the church doesn’t state for herself. She maintains only men can be deacons in every document she has released on the subject. I repeat that statement because the church has publicly taught it. I am bound not to teach any contrary doctrine be it either a contradiction or a modification of that public teaching.

The reason why so many people take offense to that statement is that it seems to imply that the church will never change its position. Well too bad, if the church had ever said in a single council or magisterial document “that only men can be deacons for now but that might change in the future” do you think for one second I would not be procaliming that as the public teaching of the church. But since the church has not hedged its teachings in this matter I will not modify the churches teaching on my own authority to appeal to some peoples intellectual sensibilities and teach something the church has never taught to be true.

God Bless
 
Deacon 2006:

Can you produce a single document where the Church has taught that women cannot be ordained deacons as a matter of divine law, and not just ecclesiastical discipline?

And also, why would the Holy Father, no friend of women’s Ordination, even have a commission investigate the issue if it were really so simple? The CDF isn’t exactly Modernist, either.

When we deal with issues that are of the “Ordinary Magisterium” is is, for the most part, impossible for the faithfulto know with absolute certainity that a given “ordinary teaching” is de fide. This is unless the definitiveness of the teaching is absolutely manifest, as when a Pope or Council states something to the effect that “such-and-such is the universal Ordinary teaching of the Church, and is unchangeable” (as this Pope has done with abortion and women’s priestly ordination).

And again, the historical record on this really is ambiguous, especially as we examine the role of the deaconess in the Eastern Churches.

A comparable example is the relatively recent declaration on the validity of the Liturgy of Addai and Mari, which has no Institution Narative, and no Words of Institution.

Nearly every ordinary Catholic layman 50 years ago would have said that such a liturgy was invalid. But again, the historical and theological situation was not so clear-cut, and the Pope asked a Commission to investigate the matter, and it was ruled that this Liturgy is in fact valid.

For goodness sakes, almost 50 years ago it was disputed among theologians which or the various Orders of the Church were even sacramental to begin with! There were many who believed that the Subdiaconate was a sacrament, and this is reflected in many old Catholic books and Missals.

Most Catholics 50 years ago probably also beleived that the doctrine of “Limbo” was part of the Ordinary Magisterium’s teaching, or that the teaching of the Ordinary Magisterium inevitably led to the conclusion that Limbo was de fide.

This Pope’s no idiot; neither is Ratzinger. If they don’t consider the issue closed, then you, Deacon, have no right to say that it is.

BTW, are you really an ordained deacon?

Eric
 
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Crusader:
What would happen if Pope JPII released an encyclical that:

1.) Re-confirmed that there will never be ordained female priests?

2.) Infallibly proclaimed that there will never be ordained female deacons (not to be confused with the non-clerical deaconesses of the past)?

3.) Eliminated all females and those men would could never qualify to be a priest or deacon from being altar servers?

Would the Church lose or gain members?
  1. he already did
  2. essentially did but clarity would be good
  3. women are not to serve the altar. This an 2000 year old Apostolic Holy Tradition. Inaestimable Donum, Altae Sunt, to name 2 documents.
Would the Church gain or lose members? The Church would be acting in Truth and the beauty of Truth attracts. If the heretics leave…good…if they convert fully to the Pillar of Truth…better.
 
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DominvsVobiscvm:
Deacon 2006:

Can you produce a single document where the Church has taught that women cannot be ordained deacons as a matter of divine law, and not just ecclesiastical discipline?

Eric
I like your style but as I said I do not have to produce a document to satisfy the narrowness of the challenge when every document on the subject broadly claims that only men can be ordained to be deacons, for that is all that I am saying here.

However if you really want to know my opinions as to why I think that women’s ordination is just an illusion of the dissenter and the radical I will share those with you and anyone else who might care to join me at an new thread titled; “why do you believe that women can not be ordained as deacons?”

God Bless
 
The question here is not what you personally believe, but whether or not the Catholic Church considers the exclusion of women from the diaconate to be de fide. As of now, she does not.

And, as I asked before, are you yourself an ordained deacon?
 
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DominvsVobiscvm:
As of now, she does not.
I have never claimed that the church has used the de fide statement about women and the deaconate only that the immutable truth of a teaching does not require a declaration to make it true. The mere absence of a de fide statement does not mean the faithful is not bound to the ordinary teaching of the Church.

In the hierarchy of truths employed by the Church you are obliged to assent, obey and not teach any contrary doctrines against what the church teaches as true. The church teaches that deacons, when they receive Holy Orders, must be men. The principle logic on deacons is precisely the same teaching that church maintained about presbyters. When it comes to Holy Orders only men can be ordained.

The Pope requesting theologians to prepare a thoughtful examination of the diaconal issue in no way suggests that the Pope or the Magisterium believes the matter is not already closed. Just look at Paul VI and Humane Vitae. It is far more likely that the Pope is trying to gage the actual mind of the faithful in and for pastoral guidance as opposed to changing his mind about the nature of Holy Orders.

Every sacrament to be valid has at its heart the Sacramentum Tantum. In baptism it is the matter of water( flowing) and the form of the Trinitarian formula. If either is missing then no baptism has occurred. Similarly for the Eucharist the Sacramentum Tantum is the matter of bread and wine in a meal and the form is the anaphora (eucharistic prayer). With either of these missing then you have no sacrament.

The question I put to you is what is the Sacramentum Tantum of Holy Orders. The form is very clear, the laying on of hands by a bishop intending to ordain. The matter is also very clear, a man. Without either there is no sacrament of Holy Orders.

I know that a man is the matter of Holy Orders because the church teaches that only men can receive Holy Orders. To suggest that women can receive Holy Orders is a novel doctrine. When this matter was put to the Pope with regards to Ordaining Priests he simply shrugged his ecclesial shoulders and pointed out that he has no authority to change what Christ had established for all time.

The truths of the sacraments are found in so many more places then a historical detective exercise, they encompass Christology, pneumatology, trinitarion theology, soteriology, biblical theology ecclesisology and eschatology all at once. The changeable window dressing examples that you cite about such things as ritual form or the titular distinction between classes of ordained, just don’t rise to level of discussion that we are having here about the immutable Truth behind Holy Orders.

So yes I say once again that only men can receive Holy Orders in the degree of deacons because the church teaches that only men can receive Holy Orders to be deacons.

God Bless

PS, The CDF does not have the authority of infallibility as you suggested earlier, their role is primarily to act as inquisitor to defend the infallible statements previously taught by the Pope or a council.

PPS I have resisted answering your question about my academic , diocesan and spiritual credentials because it has nothing to do with topic at hand.
 
“The mere absence of a de fide statement does not mean the faithful is not bound to the ordinary teaching of the Church.”

The Church simply does not, as of yet, consider this particular teaching to be de fide by virtue of the Ordinary Magisterium. The Church has not said that it is. As of now, it’s simply the informed opinion of you and I.
I have resisted answering your question about my academic , diocesan and spiritual credentials because it has nothing to do with topic at hand.
Since you have selected the username “Deacon2006” I have every right to ask you to explain yourself and your ordained status. As an orthodox Catholic, I would want to know if I am conversing with an ordained man, so that I may change the tenor of the discussion accordingly, should I need to.
 
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