T
tonyrey
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The same old evasions over and over again…Anyway you’ve revealed your inconsistency.We have been through this before, can you not find some new arguments, it’s the same old tosh over and over again.
The same old evasions over and over again…Anyway you’ve revealed your inconsistency.We have been through this before, can you not find some new arguments, it’s the same old tosh over and over again.
You agreed that thoughts and decisions are evidence of a person’s existence…I have pointed out on many, many occasions that there is no evidence.
Well if that is the case then you can just call everything philosophy (though i would suggest that they are different disciplines, however that is a another debate). I tell you what, i will rephrase to keep you happy, when it comes to understanding the cosmos other the scientific method i personally have no interest in philosophy, for this method has proven to be far and away the best method for this task.Iam not playing word games. You have to establish what scientific method is. It just so happens that the paradigm which is generally accepted today comes from Popper. It may happen one day that, for whatever reason, somebody will need to be a rethink. Whoever it is who does the rethinking, he/she will be doing the philosophy you say you have no time for.
Don’t play silly games. Lots of things are evidence of lots of other things. None of them are evidence of God.You agreed that thoughts and decisions are evidence of a person’s existence…
You would have to actually ask me a sensible question for me to avoid anything.The same old evasions over and over again…Anyway you’ve revealed your inconsistency.![]()
If you had no preconceptions about the nature of reality which would be more logical?The latter.Code:5.* Is it more logical to believe beings with knowledge and purposes are created by a Being with knowledge and purposes or by forces without knowledge and purposes? *
Why doesn’t the existence of beings with knowledge and purposes constitute evidence?
- *If not why not? *
Because there’s no evidence, nor objective logic, to suggest that such a Being exists.
Is observation restricted to **physical things? Are thoughts and decisions physical things? Do you regard yourself as a solely physical **thing?All we do know about are the things we observe.
Why do you equate the whole of reality with the** physical **universe?To reach a conclusion other than one commensurate with our knowledge of the Universe is nothing more than conjecture.
That’s an impossible question to answer. But my guess is that, like early humans, I’d be inclined to believe that anything I didn’t understand was down to some sort of supernatural force - most probably a sentient one, a god. Luckily these days we do understand much of the nature of reality - certainly enough to demand evidence when confronted by claims of supernatural entities.If you had no preconceptions about the nature of reality which would be more logical?
For the same reason that the glass of water on the table in front of me doesn’t constitute evidence. There’s nothing about it that leads irrevocably to the existence of God.Why doesn’t the existence of beings with knowledge and purposes constitute evidence?
Tough one - there’s certainly no evidence to support a claim that the intangible qualities of human consciousness are not the product of physical processes. Just because you can’t hold consciousness in your hand, or put it in a test tube, it would be premature to conclude that its source is outside the realm of that which can be theoretically explored using the scientific method.Is observation restricted to **physical things? Are thoughts and decisions physical things? Do you regard yourself as a solely physical **thing?
Because, as I have explained to you countless times, there is nothing to suggest otherwise.Why do you equate the whole of reality with the** physical **universe?
You evade questions you can’t answer by rejecting them as “senseless”, e.g. “Mainly how and why are actually the same question”. Then you proceeded very obligingly to contradict yourself!You would have to actually ask me a sensible question for me to avoid anything.
When you get to the nuts and bolts of your arguments they always boil down to this… You don’t understand something, therefore "I don’t know but science will explain it…eventually…"You have to appreciate some of us prefer real answers related to our decisions in daily life and our attitudes to others as persons rather than things.When you get to the nuts and bolts of your arguments they always boil down to this… You don’t understand something, therefore “god did it”… Well that is fair enough, but you have to appreciate some of us prefer real answers.
Does what we understand about the nature of reality justify us in regarding and treating others as physical organisms rather than persons?Code:Originally Posted by **tonyrey** *If you had no preconceptions about the nature of reality which would be more logical?* That's an impossible question to answer. But my guess is that, like early humans, I'd be inclined to believe that anything I didn't understand was down to some sort of supernatural force - most probably a sentient one, a god. **Luckily** these days we do understand much of the nature of reality - certainly enough to demand evidence when confronted by claims of supernatural entities.
Why do you put a glass of water and a person in the same category?Quote:
*Why doesn’t the existence of beings with knowledge and purposes constitute evidence? *
For the same reason that the glass of water on the table in front of me doesn’t constitute evidence.
There’s nothing about scientific explanation that leads irrevocably to the non-existence of God. Nor is there any reason to suppose it is the only form of valid explanation.There’s nothing about it that leads irrevocably to the existence of God.
What evidence is there that all intangible realities are the product of physical processes? Do you regard yourself as a solely physical object? If not why not?
- Is observation restricted to **physical *things? Are thoughts and decisions physical things? Do you regard yourself as a solely physical **thing?
Tough one - there’s certainly no evidence to support a claim that the intangible qualities of human consciousness are not the product of physical processes.
Do you believe thoughts, emotions and decisions are the products of consciousness? Why do you believe the whole of reality can be theoretically explored using the scientific method?Just because you can’t hold consciousness in your hand, or put it in a test tube, it would be premature to conclude that its source is outside the realm of that which can be theoretically explored using the scientific method.
Do you believe the whole of reality is tangible? Persons are bodies? Truths are fictions? Thought is a mechanical process? Justice is a human invention? Freedom and love are illusions?Because, as I have explained to you countless times, there is nothing to suggest otherwise.Code:* Why do you equate the whole of reality with the** physical ***universe?
Ok I’ll play, why does the earth orbit the sun? Why are polar icecaps melting? Why does the moon always face the earth? Why does the run rise and set?You evade questions you can’t answer by rejecting them as “senseless”, e.g. “Mainly how and why are actually the same question”. Then you proceeded very obligingly to contradict yourself!![]()
Really? Ok explain to me what you understand that “I don’t know but science will explain it…eventually…”.When you get to the nuts and bolts of your arguments they always boil down to this… You don’t understand something, therefore "I don’t know but science will explain it…eventually…"You have to appreciate some of us prefer real answers related to our decisions in daily life and our attitudes to others as persons rather than things.
How exactly is love an illusion? The chemicals that cause it are very very real. Where is the illusion?Freedom and love are illusions?
The problem for a meterialist is that that kind of reductionism doesn’t work. Everybody knows what they mean by love, and they don’t mean the bio-chemical processes which may be observed to accompany the experience.How exactly is love an illusion? The chemicals that cause it are very very real. Where is the illusion?
That seems more like a semantic problem to me than a fundamental one. Of course you cannot reduce love to the bio-chemical and neurologic process it consists of. You won’t see a forest in a chopped down tree either.The problem for a meterialist is that that kind of reductionism doesn’t work. Everybody knows what they mean by love, and they don’t mean any bio-chemical processes which may be observed to accompany it.
The “cause” of love has never been the issue. The issue has been “what love is”.How exactly is love an illusion? The chemicals that cause it are very very real. Where is the illusion?
Persons are, as far as we can demonstrate, subsets of ‘physical organisms.’ So your question makes little sense.Does what we understand about the nature of reality justify us in regarding and treating others as physical organisms rather than persons?
Why not? You didn’t mandate the basis of taxonomy. In the context of proof of God, they are in the same category, in that neither of them constitute such proof.Why do you put a glass of water and a person in the same category?
Quite true. Do you believe everything for which there is no evidence to the contrary? Is there a teapot orbiting the sun? If not, why not? Where’s the evidence against it?There’s nothing about scientific explanation that leads irrevocably to the non-existence of God.
Any ‘valid’ explanation has to be objective, consistent, repeatable. That defines the scientific method. So I think you’re wrong.Nor is there any reason to suppose it is the only form of valid explanation.
None, there you go again asserting that anything without contra-evidence must be true.What evidence is there that all intangible realities are the product of physical processes?
Yes, I do, in that I believe my consciousness is solely a product of my physical construction. I don’t mind being proved wrong, but I don’t set any store in baseless arguments from personal incredulity, such as you promote.Do you regard yourself as a solely physical object? If not why not?
Aspects, rather than products.Do you believe thoughts, emotions and decisions are the products of consciousness?
Because how can you explore anything reliably unless you do use the scientific method? Any other method just produces subjective experiences and therefore cannot be said to constitute reality. Unless everybody’s reality is different, which makes a nonsense of the whole concept.Why do you believe the whole of reality can be theoretically explored using the scientific method?
No. Yes. No (what are you on about?). Bio-chemical rather than mechanical. A human concept. No.Do you believe the whole of reality is tangible? Persons are bodies? Truths are fictions? Thought is a mechanical process? Justice is a human invention? Freedom and love are illusions?
Er, I never said it did.If the whole of reality is not tangible why should tangible reality be considered to be more fundamental?
Sooner or later you are going to have to understand that describing the empirical attributes of people, does not describe them in their entirety. A person whom has experience of being a person will have experiences that cannot be measured by science, and yet they are definite aspects of what it means to be a human being; a person. How embarrassing that you did not know this. How old are you?Persons are, as far as we can demonstrate, subsets of ‘physical organisms.’
Very nice word play.When you get to the nuts and bolts of your arguments they always boil down to this… You don’t understand something, therefore "I don’t know but science will explain it…eventually…"You have to appreciate some of us prefer real answers related to our decisions in daily life and our attitudes to others as persons rather than things.
Does it make sense to treat the people you meet as subsets of physical organisms? Or to regard subsets of physical organisms as having a right to life? Why use the term “person” at all?tonyrey Does what we understand about the nature of reality justify us in regarding and treating others as physical organisms rather than persons?
Persons are, as far as we can demonstrate, subsets of ‘physical organisms.’ So your question makes little sense.
The taxonomy you use is biological - which most people would regard as an inadequate category for a person.*Why do you put a glass of water and a person in the same category? *
Why not? You didn’t mandate the basis of taxonomy.
We are referring to evidence not proof. Do you really believe it is as easy to explain a glass of water as a person?In the context of proof of God, they are in the same category, in that neither of them constitute such proof.
Do you believe everything for which there is no evidence? Such as the origin of rational beings from irrational processes…*There’s nothing about scientific explanation that leads irrevocably to the non-existence of God. *
Quite true. Do you believe everything for which there is no evidence to the contrary? Is there a teapot orbiting the sun? If not, why not? Where’s the evidence against it?
Once again you are assuming that scientific explanation is the only valid form of explanation.Any ‘valid’ explanation has to be objective, consistent, repeatable. That defines the scientific method. So I think you’re wrong.
I am asking a question, not assuming anything.None, there you go again asserting that anything without contra-evidence must be true.
Code:What evidence is there that all intangible realities are the product of physical processes? *
What evidence can you produce for that belief? How would you define a self?Do you regard yourself as a solely physical object? If not why not?
Yes, I do, in that I believe my consciousness is solely a product of my physical construction.
How do think they are related to consciousness?*Do you believe thoughts, emotions and decisions are the products of consciousness? *
Aspects, rather than products.
When everyone has similar subjective experiences those experiences become objective evidence.*Why do you believe the whole of reality can be theoretically explored using the scientific method? *
Because how can you explore anything reliably unless you do use the scientific method? Any other method just produces subjective experiences and therefore cannot be said to constitute reality.
Then you are not justified in regarding physical explanations as the only valid explanations.Do you believe the whole of reality is tangible?
No.
Why do bodies have a right to life?Persons are bodies?
Yes.
Then truths must be intangible realities.*Truths are fictions? *
No.
It amounts to the same thing. So you believe thoughts are determined by physical events?*Thought is a mechanical process? *
Bio-chemical rather than mechanical.
What precisely is justice then?*Justice is a human invention? *
A human concept. No.
Do you believe tangible reality is more fundamental? If so why?*If the whole of reality is not tangible why should tangible reality be considered to be more fundamental? *
Er, I never said it did
Thanks. I’m trying to demonstrate that it is more effective to confine ourselves to reasoning without adding irrelevant (and often disparaging) remarks. If an argument is sound it doesn’t need “bolstering”.Very nice word play.![]()