D
Denae
Guest
LOL! I hate latex gloves…they make my hands all itchy and uncomfortable. But thanks for the offer.You could always bring a pair of disposable latex gloves. I could send ya some.
LOL! I hate latex gloves…they make my hands all itchy and uncomfortable. But thanks for the offer.You could always bring a pair of disposable latex gloves. I could send ya some.
The Archbishop of Anchorage.Out of curiosity, this begs the question, “Does anyone know of a local ordinary who has actually decided that the Orantes posture is appropriate? Has a diocese announced that this is sanctioned, directed, and/or encouraged?”
Did you actually read the quote from the GIRM you posted??? Like walking home said you really shot yourself in the foot!Makes no mention of posture.
The GIRM makes the posture of the layity throughout the mass EXPLICITLY the local ordinary’s province. So, if your bishop says the Orantes is appropriate, it is appropriate. If your bishop says no, then no.
So, quit saying it’s not appropriate over all. It’s by the rules the Bishop’s decision, not a universal. The Bishop could even declare the correct posture to be prostrate…
Yes. And it leaves the decision up to the bishop. Yes, he has to run it by Rome first, but it is rare for the papacy to deny something that isn’t obviously heretical.Did you actually read the quote from the GIRM you posted??? Like walking home said you really shot yourself in the foot!
Yes. And it leaves the decision up to the bishop. Yes, he has to run it by Rome first, but it is rare for the papacy to deny something that isn’t obviously heretical.
Actually tolerance makes it licit too. But sometimes it’s hard to tell which is which.
But as you said----it has to be run by Rome first—otherwise without approval ----it is illicit.
Happy to see you changed your original stance.Yes. And it leaves the decision up to the bishop. Yes, he has to run it by Rome first, but it is rare for the papacy to deny something that isn’t obviously heretical.
I believe the bishop needs to run it by his synod of bishops first. Vatican II promoted this concept of collegiality if you remember. Realistically, if the synod approves there’s not much the Vatican can do.Yes. And it leaves the decision up to the bishop. Yes, he has to run it by Rome first, but it is rare for the papacy to deny something that isn’t obviously heretical.
Actually tolerance makes it licit too. But sometimes it’s hard to tell which is which.
No, that’s not it. Read it carefully. The postural issues require rome to be put in the missal, not the mass.I believe the bishop needs to run it by his synod of bishops first. Vatican II promoted this concept of collegiality if you remember. Realistically, if the synod approves there’s not much the Vatican can do.
No, that’s not it. Read it carefully. The postural issues require rome to be put in the missal, not the mass.
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I’ve not changed my position a whit. the GIRM says it’s the bishop’s discretion. I went and reread carefully…
Note that the recognatio is required to put into the missal, not the missae/mass. So until they decide on a local Missal, it’s promulgation but not in the missal.
It’s publishing that requires Rome. So, since the basic sit-stand-kneel has been well established, the USCCB got pontifical approval for it, it’s in the missal. But how to stand is not, even though the bishops can and DO make proclamations about it. They DO NOT get it in the missal without Rome’s approval.
And, while the Mass is, at its core, recorded in the missal, the missal and the mass are NOT the same.
And, having ordinary jurisdiction, Rome can countermand any local ordinary should they see fit. Not that that’s been done enough.
The Roman missal regulates the Mass. From the information that you–yourself provided—any adaptations to the missal are to be approved by Rome. Once approved—then they can be incorporated into the missal (GIRM) and put into action. Without direct approval (recognitio) —adaptations do not have a binding force----a bishop cannot bind his diocese to the adaptation. The same thing goes for the conference of bishops.
RS-2004
[28.] All liturgical norms that a Conference of Bishops will have established for its territory in accordance with the law are to be submitted to the Congregation for Divine Worship and the Discipline of the Sacraments for the recognitio, without which they lack any binding force.65]
It started after Catholic churches became places for a mere assembly, and dogma-less humanitarianism (slowly and rather imperceptibly) replaced the holy Catholic faith.And I also don’t remember when groups of people started holding hands during the Our Father…When did this pop up in the Catholic Church?
Catholic churches will always be sacred places where Jesus is present in the tabernacle and the Holy Sacrifice of the Mass is offered. They are never places for a “mere assembly”.It started after Catholic churches became places for a mere assembly, and dogma-less humanitarianism (slowly and rather imperceptibly) replaced the holy Catholic faith.
How odd, brother. In about '87 or '88, in the parish of my youth, the only hand holding was going on in the choir loft.If I could take you back to the early 70s when the “Sign of Peace” became a part of the Mass, it might be eye opening. It was my experience that people would simply nod and say “Peace be with you”. By the late 70s people would shake hands. By the early 80s, in some parishes, the “glad-handing” was encouraged by the priest. One of the reasons I left my geographic parish for my cathedral parish is that father would leave the sanctuary and run up and down all the aisles shaking hands. This would have been 81 and 82.
Wasn’t done at the cathedral. Isn’t done at the cathedral. Hand holding for the Our Father…as a member of the cathedral choir, I started noticing this at diocesan Masses (ordinations, etc) in the late 80s.