When were confederate monuments erected and why?

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I realize that this is easy to say in retrospect, but it was too bad the war had to be fought. Slavery would have pretty much disappeared on its own by the 1880’s due to advances in agricultural machinery making it uneconomical for plantation owners to keep slaves year round. Agriculture for the little guy then evolved into sharecropping which may very well have been tougher than slavery. It shouldn’t surprise anyone that when the industrial North built and expanded factories in the late 19th and early 20th centuries that they drew large numbers of black migrants from the South into their work forces. Which is where the large black populations of Detroit, Fort Wayne, Toledo, Chicago, etc. come from.
That’s a common thought, but I’m not sure it’s true. Slaves were being used in Southern industry as well. Tredagar Iron Works, the South’s largest industry, had been using slave labor since the 1840s. It’s easy to see that an industrializing South would have come to rely on slave labor at least to large degree.
 
It took a long time to build. The war interrupted the building. The exterior is two different colors because different marble was used.
For many used to slavery, giving black people things like the vote was seen as oppressive to the southern white population…

So it’s likely at least some southern whites experienced the push for more equality as a push for their oppression.
Not just southern Whites. Northerners didn’t think Blacks should vote either. Abe Lincoln for one was rather convinced they should not be able to vote. In later years northerners maintained his opinion.
Please read the various articles of secession and Alexander Stephens’s Cornerstone Address. The CSA formed for the express purpose of preserving slavery, and they fought the war with the goal of maintaining the right to keep slaves.
No. Some states did secede and specifically name slavery as a reason, but many other states gave no official reason. But why they seceded doesn’t really matter. What matters is the Union still had slavery, its president said he had no intention of ending slavery and was not fighting for that purpose, and he backed an amendment to protect slavery. The CSA fought the war to maintain their independence and the North fought to prevent political freedom.
 
Not just southern Whites. Northerners didn’t think Blacks should vote either. Abe Lincoln for one was rather convinced they should not be able to vote. In later years northerners maintained his opinion.
Well, yes. The point I was making though is that it’s quite possible for someone, even a large group of someones, to feel themselves oppressed even when they are in power. We tend to feel that things are “unfair” when the status quo is changed in a way that is less good for us.
 
Clearly Obama was opposed to tearing down the monuments.

Otherwise, if he was in favor of tearing them down, he would have torn all of them down when he was President.

But, he didn’t tear any of them down.

George Soros would also tear down as many monuments as possible; it is offending to Hungarians.
 
We’re not erasing history by removing monuments to the LOSERS. There are still museums and books. Remember books?
One third of the white male population of the south of killed during the Civil War. Less than 5% of those who died had any economic ties to slavery or the plantation system. These soldiers were conscripted, drafted, into a war they had little personal interest in. When the North started burning southern cities, they fought to defend their homes and neighbors.

The monuments are a tribute to that real human tragedy, and sacrifices made. They are also signs of changing values. We now reject racism and slavery, but 600,000 Americans died in the struggle to end slavery. If we burn the monuments, we risk forgetting the price of freedom.
Do we expect Jewish Americans to honor the sacrifices of the Gestapo? Of course not. That would be silly. Yet, if we don’t feel compelled to honor the un-American, un-patriotic LOSERS - deemed “politically correct” by many of the same people who attacked our brave and heroic Vietnam veterans, all of them, including John McCain, those Vietnam veterans are all heroes deserving of our respect and appreciation.
The CSA losers LOST. Get over it.
The USA losers LOST in Vietnam. Should we “get over it” and demolish the Vietnam Memorial?

This is a real question, “RandomUser”. Please answer.
 
Keep in mind the South was under military occupation for decades after the civil war; the Union Army, and their imposed governors, had little inclination to honor the Confederacy they just conquered.

But I question how accurate the statistics are on “confederate” monuments. Do we in 2017 **really **know how many monuments were constructed in Alabama in the 1870s? Keep in mind many monuments may have been temporary, cheaply made, and later replaced by lasting materials when that could be afforded.

Who knows what a confederate monument is. Is any statue that reflects on historical Georgia or any figure that lived around that time a “confederate monument”? What about that famous postmaster? If a family lost a loved one in the war, and erected a statue of him, does that constitute a confederate monument, or a family monument? What if it is in a cemetery?

Statistics like this are worthless, and gathered for the purpose of politics.
 
The USA losers LOST in Vietnam. Should we “get over it” and demolish the Vietnam Memorial?

This is a real question, “RandomUser”. Please answer.
I did answer, and I will again. All of our Vietnam veterans, including John McCain (who then-candidate Trump attacked by name because he was POW), are heroes and patriots who fought for - not against - U.S. interests. Shame on anyone who would compare our heroic Vietnam veterans to CSA traitors.

And again, I will point out that Maya Lin (an Asian artist) designed the Wall in Washington, D.C., and she faced a lot of opposition - not surprisingly, from CSA types - to get that wall built for our Vietnam veterans.

I don’t think Senator McCain, a true patriot and statesman, ever got an apology from Trump for attacking him. Please answer that, runningdude. Do you agree with attacking Vietnam POW’s? It doesn’t get any more un-American and un-patriotic than that.

To recap:

Our Vietnam veterans - all heroes - were pro-America
The CSA losers - no heroes - were anti-America
 
The issue at hand is not about statues in general. It is about monuments to confederate leaders.

Perhaps that is because the message of these memorials does not threaten you. But imagine how someone who is already feeling despised might feel threatened by these displays.

Symbolic stuff certainly can do that. The sight of the American flag in the center of town can inspire a love of country. That translates into behavior.

There are much more effective ways to preserve history in greater detail than a bronze statue. Things like books. Or a neutral plaque minus the bigger than life image on a pedestal.

They have learned from history. That is why they want the monuments removed.
I understand your point of view, and respect that it’s your point of view. You’re entitled to have it.

But to many, if not most, southerners, it’s entirely a different thing. If we were to say “the only real heroes were northerners, and we’ll commemorate them” (and we ought to commemorate the Yankees) then one is saying “southerners who went through as much and mostly worse, we can’t honor”.

And so, we’re honoring the ancestors of millions while dishonoring the ancestors of millions. If we’re going to do that, we ought to be pretty clear that the reasons for doing so are sufficient and that we’re not creating a whole new set of problems in doing it.

Not far from where I sit is a memorial statute to Gen. Nathaniel Lyon, a Union general who died at Wilson’s Creek. Also, and in the same cemetery, there is a memorial statue to Gen. Sterling Price, former governor and commander of Confederate forces at that battle.

Now, one could have said several years ago (and some would still say it) that the memorial to Lyon shouldn’t be there. After all, it was he who led the invasion force into the state, captured many of the Missouri State Guard at St. Louis without having any reason to do it other than suspicion. It was Lyon who ordered his troops to fire on civilians in St. Louis. So there would be people who do not think Lyon worth commemorating. Had he not been killed at Wilson’s Creek, he probably wouldn’t have been. There’s something about dying in battle.

Or should we leave Lyon’s statue and remove that of Price? Price was immensely popular in the state, took some personal risk in the “Mormon wars” in western Missouri by protecting the intensely unpopular Mormons from the mobs with State Guard troops, and was elected governor. He opposed secession, but went over to the Confederacy when Lyon invaded St. Louis.

Or should we take both statues down?

Now, perhaps 50 or 60 miles away and still in Missouri, there is a bronze statue and significant memorial to George Washington Carver, who grew up there as a slave. That statue was put up a long time ago. Nobody whose ancestors fought for the south tore it down, or demanded that it be torn down. It was revered by everybody, and today, schools take children there to learn about Dr. Carver in a way that books don’t really teach. After all, Carver was a scientist later in life and developed things both whites and blacks could use. He was not a firebrand, and perhaps that’s why nobody seems to want to put him on any denomination of the currency.

I assume we’re not going to tear down the statue and memorial to Dr. Carver. I assume we’re not going to tear Lyon off his pedestal. Just Gen Price, maybe?

It isn’t as if nobody around here is ignorant of slavery. Nobody is ignorant of the life of George Washington Carver. People who know anything much know about Lyon and Price and about the battles. People likewise know that May Belle Shirley, later known as Belle Starr, then a young girl but a stout southern sympathizer, stood in a doorway watching the German troops from St. Louis retreating from Carthage, driven out by Confederate forces. And there are, indeed, memorials to Belle Star there, notwithstanding that her future life had more than a touch of banditry to it. Jesse James was a Confederate guerilla fighter of uncertain commission during (and after) the Civil War, and there are memorials to him, notwithstanding his clearly outlaw history after the war.

In Waverly, Missouri there is a bronze statue of Jo Shelby, also a Confederate. When the war ended, he headed to Mexico with a number of his men and fought for the government there. He returned later and was appointed U.S. Marshal of western Mo by then-President Cleveland, in which office he served honorably. Do we tear his statue down?

The south suffered severely during Reconstruction. Notwithstanding the Union never recognized Missouri’s secession after the Lyon invasion, Missouri still underwent Reconstruction, and it was possibly the worst of all. Yet, people who think of themselves as fundamentally “southerners” don’t complain about the injustice of it to this day.

Nor does anybody complain about the University of Kansas calling themselves “Jayhawks”. “Jayhawkers” were guerilla fighters who robbed, killed and raped in western Missouri well before and during the Civil War. Are we to ban KU from using the “Jayhawk” mascot? Does anybody demand that? No.

(continued)
 
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One realizes some no-goods abuse the Confederate symbolism for a cause virtually no southerner supports. But that fact should not impel this country to dishonor a whole segment of the population that does not agree with dishonoring their ancestors for the sake of a handful of people who would seize on any symbol and thus dishonor it as well, and particularly not (as I believe) when the country chose, some time ago, to allow the Confederate dead to be honored as well as the Union dead. That acceptance was, in no small part because of the horror of a conflict and Reconstruction from which everybody wanted to move on. And the country moved on by allowing southerners to honor their dead as well, not focusing on Reconstruction.

Doing otherwise is telling a large segment of the American people that they are forever and irredeemably dishonored, and we should not think that message will be lost. Do we really want that?
 
Bro. You keep going on about this. Maybe you should actually read those books you keep talking about. “Daughters of the Confederacy” was literally started by daughters and widows of confederate veterans. Your “100yrs later” comments are also directly contradicted by the graph presented in the OP. :rolleyes:
Bro.

Are you really going to defend the group that erected a statue of a KKK member? I don’t care Who they’re descended from. You put up a statue of Nathan Forrest and you’re done.
 
Keep in mind the South was under military occupation for decades after the civil war; the Union Army, and their imposed governors, had little inclination to honor the Confederacy they just conquered.

But I question how accurate the statistics are on “confederate” monuments. Do we in 2017 **really **know how many monuments were constructed in Alabama in the 1870s? Keep in mind many monuments may have been temporary, cheaply made, and later replaced by lasting materials when that could be afforded.

Who knows what a confederate monument is. Is any statue that reflects on historical Georgia or any figure that lived around that time a “confederate monument”? What about that famous postmaster? If a family lost a loved one in the war, and erected a statue of him, does that constitute a confederate monument, or a family monument? What if it is in a cemetery?

Statistics like this are worthless, and gathered for the purpose of politics.
I think it’s also important to remember that some of these statues were created to honor men who were loyal to their state.

Robert E. Lee is a great example. He wasn’t in favor of leaving the Union, but his loyalties (like the majority of the population in those days) was to his state. He planed on being a general for whichever side Virginia choose to fight on.

There is a reason why the “Union Army” was called “Union” and why Abe Lincoln often stated “Union” in this speeches. We were not really considered a nation before the Civil War.

Before the Civil War, the United States had more in common with the United Nations of today than it did with other nations, like France at that time.

Actually, a more accurate analogy would be comparing the United States (pre Civil War) to the “United Federation of Planets” in the Star Trek universe. The United Federation of Planets has a unified military (“Star Fleet”) but each individual planet cannot interfere with the internal development of each planet unless it breaches the Charter. In the Star Trek universe, while people are citizens of the Federation, their loyalties are first and foremost to their home planets first. In this analogy, the “Federation Charter” would be the “US Constitution,” and the planets would the states. That’s how it was before the Civil War.

Today, less and less people have state loyalty first and foremost. More people are willing and eager to move across state boundaries. Sure, we still have civic pride, but few Americans have state pride that exceeds their national pride. But before the Civil War, state pride & loyalty far exceeded national pride because few people view the United States as a “nation.” They viewed it as a “union of states,” which is why many say the Civil War was the actual “birth of the nation.”

Again, before the Civil War, most viewed the US as a union of states, which is why our “provinces” are called “states” instead of provinces. The word “state” always meant independent nation, which is why we have a Secretary of State and a State Department.

The United States was the first time the word was used to identify self autonomous regions within a sovereign country.

God Bless.
 
Bro.

Are you really going to defend the group that erected a statue of a KKK member? I don’t care Who they’re descended from. You put up a statue of Nathan Forrest and you’re done.
And I have yet to hear any explanation why the DAR, or whatever no-name group it is, refused to let Marian Anderson sing in their concert hall.

So it’s about heritage and honoring their ancestors, but they won’t let a talented artist sing at their concert hall? What’s up with that?
 
I think the argument is that there’s a difference between “remembering” and “commemorating” or “celebrating.” Public monuments are generally meant to do more than simply help us remember, but to express certain values and goals.
I firmly believe the monuments to both sides are intended to express such values as courage and steadfastness without a whole lot of focus on the goals.

At Vicksburg, Ms. battlefield there are monuments to the dead of the various Union and Confederate states. My state, Missouri, is unique in that its memorial is to the dead of both sides. It’s located on the spot where the First Missouri (Confederate) faced the First Missouri (Union) during the siege.

It has two wings portraying soldiers in battle. Should we, then, saw off one wing? No, I say we should not. The memorial was built to honor the valiant sacrifices those men made in the face of the horror of the siege of Vicksburg. History records that an agreed lull in the fighting was allowed by both sides so one brother on the Confederate side could deliver to his Union brother letters to their family and what money he had for them. They talked a bit, went back to their respective trenches and the fighting began again.

History also records that not infrequently, Confederate and Union soldiers would meet between the lines at night before various battles to exchange Yankee coffee for Confederate tobacco, sometimes sharing on the spot. The next morning, they would be shooting at each other, and they knew it. Causes were causes, but shared humanity was shared humanity.

History also records that Grant refused to gloat over Lee, handing him back his proffered sword. It records as well that when the Confederates stacked their arms in surrender, Union soldiers turned away so as not to view that necessary humiliation or seem to exult in their victory over a valiant and respected enemy.

That’s the kind of thing being memorialized. If the men who were actually engaged in it could nevertheless see themselves as fellow human beings and admire each other’s courage and steadfastness, then how can we, as latter-day armchair historians who experienced none of it, now decide we can gloat over men who fought and died 150 years ago and, by extension, their descendants who did moderns no harm and threaten none?

All we’re doing in tearing down monuments is honoring those dishonorable men who have wrongfully attempted to appropriate to themselves the heritage of men who actually were honorable, and were regarded as such by their very enemies.
 
That’s what books and museums are for. How, exactly, do you learn by looking at a statue? And not just any statue, but the loser’s 2nd place consolation prize.

Do we ask Jewish Americans to honor the Gestapo losers of WWII? I’m sure they have statues, too.

Books, people, books-! History’s not going anywhere.
There is nothing wrong with statues.
 
Bro.

Are you really going to defend the group that erected a statue of a KKK member? I don’t care Who they’re descended from. You put up a statue of Nathan Forrest and you’re done.
Wasn’t Robert Byrd, the senator, a member of the KKK?

The democrats seemed to be a friend of him.
 
Selective outrage of the left.
Yeah and they want to put a football player who won’t stand for the national anthem in the Civil Rights museum but not
Clarence Thomas who served on the Supreme Court.
 
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