J
Joie_de_Vivre
Guest
Indeed, it is also important to note that we know that that type of relationship was not perceived as marriage because it was seen as transcending death whereas marriage very much was seen (and does) end at death. Yes, friendship was seen as far more permanent than marriage.I think we should remember that before the modern sex craze, it was not uncommon for same-sex friends to be seen as “couples”, to show public displays of affection, to raise children together (in the case of having been “made brothers” by the Church), to proclaim their undying love, and even sleep in the same bed, but presumably in a chaste manner.
All this talk of near occasion of sin (and even scandal - but I’ll stay away from it other than to say people should learn minding their own business) seems to imply that gay people should live like if stranded on an island, with no hope of personal (as opposed to sexual) intimacy. The problem is that this increases sexual temptation, instead of lowering it. I see nothing wrong with two members of the same sex living together, being personally intimate, and, actually, even adopting children together - there are many children in need, and no one will ever convince me it’s somehow better for a child to live in an orphanage than together with two adoptive parents of the same sex.
This has been done in the Church earlier; it is ancient practice and very traditional. It is inaccurate to use adelphopoiesis as a precedent for gay marriage, but it is a precedent for same-sex, chaste “families”. If such an alternative was more culturally accepted among Catholics, I think being gay would be a much lighter cross to bear.
As to details of what’s okay and not - couples would be responsible to make their own boundaries - it’s impossible to tell people whether kissing is okay or not. It depends on the people involved. I don’t necessarily see it as a problem - if it was, it would be sinful for unmarried heterosexual couples as well.