K
Kevan
Guest
I certainly understand the impracticality of such an approach. But I wonder if there’s an indisputable definition of “all of the Catholic Church’s documents” which would distinguish them from “all of the documents issued by mere members of the Catholic Church”?Good questions. If one took the time to read all of the Catholic Church’s documents from the earliest time until now, you would have what the “Church” teaches.
Offhand, does anyone know how many times some pope has done this? I have heard that it has only happened a few times in the past, oh, 2,000 years or so. Out of 264 popes other than Peter, have practically all of them refrained from speaking about faith and morals? And wouldn’t that mean that the rest of what they did and said would be excused from the allegation that “The Church” did or said it?We also understand that when the pope speaks on matters of faith and morals, and only on faith and morals, he is also protected from teaching heresy.
Something tells me that you must not have worded that quite aright. Isn’t a papal bull a papal document? The papal indulgences of Julius and Leo were proclaimed by (you guessed it) papal bulls.If you took the time to read all of the teachings including papal documents, you will see that there has never been one case of a contridiction to the established teachings of the Curch.
That’s my very fear. I’m wondering if the bad stuff automatically gets classified as “individuals” and the good stuff is allowed to pass as “The Church.”In fact, when doing that, it is easy to tell when it is the Church verses individuals.
Well, according to The Church, there can only be one pope at a time, so that observation doesn’t add to the relevant data. If Julius was selling indulgences, it helps not a bit to point out that other popes didn’t do it.Not all popes we in favor of the sale of indulgences. That is like saying all Republicans were in favor of the Watergate break in.
How far they were able to peddle them might be relative. It’s for sure that they sold them as far and wide as they could. This didn’t come from Tetzel or Albert; it came from the Holy See itself: first Julius, then Leo. They needed dough and they found a gold mine down in Purgatory.It is also incorrect to say that the sale of indulgences was a wide-spread problem in the Church. From the reading I’ve done on it, it was a very localized problem.
Please understand that I’m not accusing my fellow forumizers of approving of the sale of indulgences then or today. I’m trying to figure out how and when one may say that “The Church” did or didn’t do something.
You mentioned slavery. Did “The Church” issue those condemnations which were never read publicly by the American bishops? If so, why was it “The Church” this time if it wasn’t “The Church” who announced the Jubilee Indulgences?
Seems like you really ought to say “Oh, The Church has erred lots of times, but she’s always returned to even keel and we know she always will.” This business of “I didn’t hit you, my hand did” (as we boys used to say in elementary school after punching a fellow in the arm) just looks, at this stage of the discussion, like a dog that won’t hunt.