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ProdglArchitect
Guest
Exodus is about selling into slavery,not sexual use. Numbers is, likewise, about taking women captive, not using them sexually. I’ve no doubt it happened, but that’s not explicit permission.Exodus 21:7-8 & Numbers 31:18 is about slaves, not marriage. The other two were about marriage.
My issue is primarily with the use of slaves for sex. Again, that you cannot understand these differences is frightening.
I am aware you were being problematic; you’re not the only one who reads these things so it felt important to clarify so no one else will be misguided by your nonsense.LOL, I was mocking you. Because you said that in the other thread.
Also, I again encourage you to avoid active mockery and derision, as they will get you banned.
Permitted by the people, not by God. Again, it is a chronicle of their failings as much as their successes.The case of the Levite proves it was permitted, since if it was adultery, he would’ve been stoned to death
No, they were not permitted in that they took on a morally positive quality. They were still sins. God just didn’t condemn for them on account of the state of the culture and where they were on their walk with Him.So sins were permitted according to God’s law. Your moral absolutism is completely thrown out of the window.
I have no issue with applying that same logic to Mohammad and Islam, so long as you’re willing to admit that they are sins, and therefore Mohammad cannot be a perfect person.
I am not downplaying anything. My contention is that Mohammad was not a perfect man because he engaged in sinful activity. I also only referenced the Ten Commandments which are the moral code as outlined by God himself. You’re the one who brought in the cultural laws, which are the main thing I’ve been having to try to explain to you repeatedly.You were the one who originally used the OT laws as a point against Muslims & the Prophet Muhammad (S), but now you’ve been downplaying it at every turn.
Yeah, they can try to justify it as much as they want. God made it quite clear that David had committed a grievous sin, the punishment for which was the death of David’s child.Rabbinic commentators maintain that David did not commit adultery or murder, what David did was actually lawful according to the Torah. I suggest you look it up.
As evidenced by our discussion, people can be as obtuse as they want and ignore then obvious facts set before them. That there are rabbis who deny David’s sin isn’t even remotely surprising.
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