Why Do Catholics Leave the Church?

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1 - Lack of parental guidance (i.e. observation of parental hypocrisy, apathy, etc.).
2 - Ignorance of Church teachings, Church history, relevance to life/eternal life.
3 - Appeal of competing forms of religion (e.g. Atheism, Evangelicalism, Eastern Religions) that may not have the same level of accountability.

I basically drifted away from the faith in high school primarily as a result of my #'s 1 (not the hypocrisy part so much as the apathy) & 2. Only recently have I been drawn to find out more about Catholicism. I am amazed (positively) at what I have discovered about the Catholic Church in the last year.👍
 
I think you are all correct Those who leave the church they were raised in fall in one of the categories already mentioned. I also think that some people leave the church they were raised in because they find truth elsewhere. I think it unwise to judge those who leave. I think it is far more important to continue to love and fellowship those who return. The prodical son was accepted w/o an inquisition.
 

3 - Appeal of competing forms of religion (e.g. Atheism, Evangelicalism, Eastern Religions) that may not have the same level of accountability.
Those who leave for social reasons may look for lower levels of rules, or simply different sets of disciplines - very true.

However, there are those who leave for spiritual reasons, and leave because they experience more fruits of their spiritual practice in the context of one or another “Eastern Religion” than they ever did within Catholicism.

And by the same token, there are those who leave one or another of those other religions and embrace a different one, or even Catholicism, for the exact same reason.
 
Ask 100 former Catholics this question and you’ll probably get 1,000 answers, ranging from absolute rejection of religion itself to a ‘choice’ of either a non-Catholic Christianity or some other belief system. And the reasons for rejection or a different choice can be emotional, ‘logical’, both or neither.

One person will leave because he feels called to a ‘fuller faith’ somewhere else; another will leave because he finds all faith empty and useless.

One will leave because his/her significant other is not of the faith; another will leave because his/her significant other IS of the faith.

One will leave in teenage rebellion; one will leave in the despair of the aged.

All will say that they were ‘right’ to leave, whatever reason they give.

Some will be utterly indifferent to the faith, having left. Some will have warm feelings but more for the ‘people’ or for some cherished old tradition. Some will hate their former faith so much that they would literally lie, cheat, and steal in order to destroy that faith for as many people as they possibly can.

All need our prayers.
 
I found most of the answers on here at least naive and some bordering on disengenuous. Perhaps because most folks are lax in self understanding, it is possible some of the reasons apply. Perhaps in some cases they apply exactly because the pereson leaving did understand themselves.

Interestingly enough, the answer that suited me best was from an LDS person who said “I also think that some people leave the church they were raised in because they find truth elsewhere.” If you are a truth seeker beyond the habituation of cradleism, this might ring true. Otherwise it is useless and will be refuted through habit.

For my part I left after strenuous effort to discover the meaning of a mystical experience I had. That experience was the “capper” on a series that I had had throughout my life. When approaching clerics over the next few years, my sincere questions were dismissed with opinions ranging from calling them halucinations to that they were the product of hormonal functions. I was also repeatedly told to pray and have faith. I had been and was continuing to do that to the pont of, well, too much. It wasn’t a case the was susceptible to a “faith” answer. No respectful psychological, logical, spiritual, scriptural, or metaphysical explanation was forthcoming from any quarter I had access to, including literature of the Church.

At that time, with the resources I had available in a large urban parrish and archdiocese, I found nothing that was fitting to the experience I had had without the aid of halucinagenics and perhaps with the aid of long years of fervent prayer. I went outside the Church to see if there was anything that matched my experience. There was.

Not only did this newly discoverd paradigm fit, it fit a whole gamut of considerations I didn’t think were associated with my perceptions. For over forty five years now, what I found outside the Church has unfolded as an increasingly deep and profound structural and practical system for engaging life and doing good at all the levels of my involvement with life, form interior practice to public service.

Had I stayed in the Church I would have perhaps gone mad, or at least become very repressed and closed, as seemed evident from my course before my happy discovery. I will say that after all this time, and within the last five yeras, I have seen why the Church didn’t meet my plea for knowledge. It has the necessary knowledge, but doesn’t know it, or won’t admit it. If it doesn’t know it, that’s because it has made something symbolic and meant as an exemplary map, into something unattainable. I sense and feel that the original teaching of the Jesus, the aspect of it that would have been directly pertinent to my needs, has become hidden, lost, or both. It is why Mark 4:33,34 is in my signature. I further feel that, despite such teaching as would have helped me is invaluable in some circumstances, it is not necessary or crucial for most of the faithful. But it was in my case, and it has taken this long for me to even see its traces in the modern Church.

I feel sorry that I had to go “outside.” It is traumatic to discover that the system that you had lived and proselytized has failed you in you hour of need. But, fortunately, God is not Catholic, God is God, not our thoughts about God, or our thoughts about the Teaching of the Sonof God. So I feel like I won the lottery, in fact, at least in this regard.

So my three reasons are:
  1. Incompetent response to sincere questioning in esoteric cases.
  2. Lack of teaching distributed over all aspects of human experience.
  3. Failure to recognize and teach root Understanding relative to the Nature of God and Man.
 
  1. Slothfulness, laziness: They do not fully practice their faith
  2. Selfishness: unwilling to give up or adicted to their vices: feeling of hopelessness
  3. They lose what little faith they had.
 
Have to add a 4th:
  1. Mental illness
Mental health issues are present with people in any denomination or group.
People with mental health issues will flock to wherever their problem is enabled. For example, if one is suffering from paranoia, the fundamentalist world is more than happy to indulge your fantasy (us four, no more). If one is suffering from severe depression, the negative drumbeat of the fundamentalist world view feeds that. For angry, bitter ex-Catholics, it becomes a perfect fit.
People with mental health issues will be attracted to more extremist groups which feed into whatever the issues are.
 
People with mental health issues will flock to wherever their problem is enabled. …People with mental health issues will be attracted to more extremist groups which feed into whatever the[ir] issues are.” (amendment mine)

I agree with this. In my family one sister was seduced into the Moonie cult. Previously she had had some psychological issues, particularly in the area of self confidence and decisiveness. It was a very bad scene. Somehow she got herself together enough to make an escape. But she joined that group not so much as a “leaving” of the Church, or her family, but because of an earlier incident that left her highly doubtful of her ability to stand up for herself or be self directed. She succumbed to group pressure. I got the sense that many of her compatriots were of a similar mind (un)set.
 
People with mental health issues will flock to wherever their problem is enabled. …People with mental health issues will be attracted to more extremist groups which feed into whatever the[ir] issues are.” (amendment mine)

I agree with this. In my family one sister was seduced into the Moonie cult. Previously she had had some psychological issues, particularly in the area of self confidence and decisiveness. It was a very bad scene. Somehow she got herself together enough to make an escape. But she joined that group not so much as a “leaving” of the Church, or her family, but because of an earlier incident that left her highly doubtful of her ability to stand up for herself or be self directed. She succumbed to group pressure. I got the sense that many of her compatriots were of a similar mind (un)set.
I can only speak to my own experience. In my time with fundamentalists, I encountered people with obvious problems. But I also encountered people who were very emotionally immature and undisciplined. They felt more secure in the ‘comfort’ of a group in which not much was expected of them.
 
  1. Ignorance
  2. Spouse/Significant Other
  3. Arrogance
Ignorance has to be the main reason. If every Catholic truly knew what they believed (and in some cases, why they believe it), no one would leave.
I agree with the " why " part, I think even most Catholics do not understand the rationale of the faith. The Church’s view on birth control is a perfect point. People react to the rule of no birth control never exploring the rationale behind the rule.

But the other point I would be that people are lazy. It is difficult to live the ideal Christian life as the Church outlines-well at least for a while until you really grow in grace then it starts to become liberating.
 
The discipline required of lay Catholics is next to nothing compared to monastic Catholic discipline.

Other religions have monastic traditions every bit as demanding as Catholic monastics, and in specific instances of comparing monastic order to monastic order, possibly more disciplined.

So please don’t think anyone not Catholic has made that decision based on wanting as easy undisciplined life.

You could as easily say any Catholic not belonging to a monastic order is just wanting an easy way out.
 
Why is it that so many of the responders here are giving as reasons such things as laziness, ignorance, pride, arrogance, etc., etc.? If it were my club, and that is what I thought of those people, I’d say “good riddance, to hell with you,” and be glad that they are no longer polluting the alleged one, holy, etc. Church. But how naive is that? Everyone??? In all cases?

For my part, I know many former Catholics who are industrious, well educated, humble, and who indeed exhibit every attribute one would assign to a “true believer.” Except that they are not “true” in Catholic terms. But they are true to themselves and their own conscience. And having listened to many of them, they are at least as introspective and virtuous as any other person of any other faith who shows laudable behaviour.

For my part, the arrogance of those types of answers is obvious. It is also clear to me that people making such accusations have not been diligent in the study of the complete history, way, and means of the Church. I’m guessing by looking at profiles that most are cradle Catholics. The answers here are more self congratulatory and disingenuous than a true inquiry as to why someone would make the very difficult decision, in most cases, to give up their Church association. Heavens, especially with the sanctions the Church invokes!

This thread to some degree also conforms to other ones on here in the inbred attitude that all the answers are within the minds of the accusers, without much actual research or difficult, meticulous, and sincere inquiry. How many times have I posted “Why don’t you just go ask one, instead of doing all this potentially destructive specualation???” Such a thread as this often comes off more as over-the-fence gossip than as any sincere effort with a view to enfolding those who left in the kind of love that might have them return, as if that was possible in all cases.

I continue, therefor to maintain that goodness, such as might merit “salvation,” and religion are seperate areas of activity, only seeming in some to overlap.
 
I found most of the answers on here at least naive and some bordering on disengenuous. Perhaps because most folks are lax in self understanding, it is possible some of the reasons apply. Perhaps in some cases they apply exactly because the pereson leaving did understand themselves.

Interestingly enough, the answer that suited me best was from an LDS person who said “I also think that some people leave the church they were raised in because they find truth elsewhere.” If you are a truth seeker beyond the habituation of cradleism, this might ring true. Otherwise it is useless and will be refuted through habit.

For my part I left after strenuous effort to discover the meaning of a mystical experience I had. That experience was the “capper” on a series that I had had throughout my life. When approaching clerics over the next few years, my sincere questions were dismissed with opinions ranging from calling them halucinations to that they were the product of hormonal functions. I was also repeatedly told to pray and have faith. I had been and was continuing to do that to the pont of, well, too much. It wasn’t a case the was susceptible to a “faith” answer. No respectful psychological, logical, spiritual, scriptural, or metaphysical explanation was forthcoming from any quarter I had access to, including literature of the Church.

At that time, with the resources I had available in a large urban parrish and archdiocese, I found nothing that was fitting to the experience I had had without the aid of halucinagenics and perhaps with the aid of long years of fervent prayer. I went outside the Church to see if there was anything that matched my experience. There was.

Not only did this newly discoverd paradigm fit, it fit a whole gamut of considerations I didn’t think were associated with my perceptions. For over forty five years now, what I found outside the Church has unfolded as an increasingly deep and profound structural and practical system for engaging life and doing good at all the levels of my involvement with life, form interior practice to public service.

Had I stayed in the Church I would have perhaps gone mad, or at least become very repressed and closed, as seemed evident from my course before my happy discovery. I will say that after all this time, and within the last five yeras, I have seen why the Church didn’t meet my plea for knowledge. It has the necessary knowledge, but doesn’t know it, or won’t admit it. If it doesn’t know it, that’s because it has made something symbolic and meant as an exemplary map, into something unattainable. I sense and feel that the original teaching of the Jesus, the aspect of it that would have been directly pertinent to my needs, has become hidden, lost, or both. It is why Mark 4:33,34 is in my signature. I further feel that, despite such teaching as would have helped me is invaluable in some circumstances, it is not necessary or crucial for most of the faithful. But it was in my case, and it has taken this long for me to even see its traces in the modern Church.

I feel sorry that I had to go “outside.” It is traumatic to discover that the system that you had lived and proselytized has failed you in you hour of need. But, fortunately, God is not Catholic, God is God, not our thoughts about God, or our thoughts about the Teaching of the Sonof God. So I feel like I won the lottery, in fact, at least in this regard.

So my three reasons are:
  1. Incompetent response to sincere questioning in esoteric cases.
  2. Lack of teaching distributed over all aspects of human experience.
  3. Failure to recognize and teach root Understanding relative to the Nature of God and Man.
 
To OP’s original question:
  1. The Public Schools. They provide virtually no training in philosophy, for one thing, and because of this people don’t understand and/or outright ignore philosophical arguments for the existence of God. For another, their historical curricula are decidedly anti-Catholic, propagating the “dark ages” garbage that has been rejected by mainstream medieval historians for decades now. Finally, they indoctrinate children with the Enlightenment virtues of individualism and the pride of “self-esteemism” (of course having truly low self-esteem is dangerous too, but the sort of self-esteem they teach in school is mostly “feel good about yourself! You’re awesome!”)
  2. Plain selfishness. A desire to keep smoking pot, using condoms, or whatever.
  3. Our government being controlled by various brands of secularist who reinforce individualism and self-indulgence.
 
1: Whenever an infallible statement is proven wrong the Church bends over backwards to reword everything.

Example Geocentricism Link to scripture Catholic a site I am constantly refered to even by members of this board and my own former Parish.

The attempts to reword and restate Geocentricism are crazy (symbolic center anyone?) even though it is stated infallibly to be literally true.

2: See number one

3: See number one

You’d have to agree if the Church taught something wrong infallibly that would be proof it wasn’t the real deal.
 
1: Whenever an infallible statement is proven wrong the Church bends over backwards to reword everything.

Example Geocentricism Link to scripture Catholic a site I am constantly refered to even by members of this board and my own former Parish.

The attempts to reword and restate Geocentricism are crazy (symbolic center anyone?) even though it is stated infallibly to be literally true.

2: See number one

3: See number one

You’d have to agree if the Church taught something wrong infallibly that would be proof it wasn’t the real deal.
When did the Church ever claim geocentrism as an infallible dogma?
 
1: Whenever an infallible statement is proven wrong the Church bends over backwards to reword everything.

Example Geocentricism Link to scripture Catholic a site I am constantly refered to even by members of this board and my own former Parish.

The attempts to reword and restate Geocentricism are crazy (symbolic center anyone?) even though it is stated infallibly to be literally true.

2: See number one

3: See number one

You’d have to agree if the Church taught something wrong infallibly that would be proof it wasn’t the real deal.
Wait a second there Cyberwolf, you are going to have to justify the criterion you use before you can make your last assertion. First, it appears you are looking at the Galileo matter. Well I am not certain infallibility was invoked there-but let us say it was and the Church got it wrong. How does that disprove infallibility? And let us flesh out the criterion you are using.

The doctrine is justified by the Church by Christ’s own words, " they who hear you hear me" " keys of the kingdom" " as my father has sent me, I send you". Not the criterion you use which is that if the Church proclaims something infallible but later it has to go back and correct then the doctrine must be illegitimate. (Now you would have to further justify why you are using that criterion but really there is no where to go there because infallibility is about a divine reality-how are you going to come up with a criterion to evaluate a divine reality?)

So there it is, Christ gave the Church an authority, the source of infallibility is Christ Himself. Now the fact that the Church was wrong with Geocentricism does not disprove that Christ speaks through the Church but rather if anything that the Church misused the authority-which is to say it did not discern properly what Christ was revealing. (We assume Christ would only reveal the truth-helocentric)

In other words, the doctrine of infallibility is not based on the Church always getting it right-(your asserted criterion) but rather that over time the Church will properly discern what Christ is revealing (we assume Christ wants us to know His will). And this is not to mention the fact that the Church does not attempt to speak infallibly on science but only on essential matters of faith and morals. And if it did in the Galileo affair (which I am not certain it did) it simply means the Church did not get it right that time but it corrected itself later to align with the truth-which is leave science to the scientist.

Of course, you can just chose not to believe the Church or that Christ lived (the better argument as a pagan). All history is an approximation no doubt, it is a matter of faith. Believing Christ existed and guides the Church is a matter of faith but with Biblical support. As a pagan, I am not sure you have a dog in the fight if what you mean by pagan is being an agnostic.
 
Just read the link it’s Scripture Catholic. A site constantly referenced by Catholic evanglist.

The One True Faith, EWTN, my former Parish and many others constantly reference the site. They go into detail about how Geocentricism is a dogma.

An Worthy5 does the word play I’ve come to expect. So tell me Worthy5 if you’ll agree the Church was wrong once on declaring something infallible could it be wrong a second time on say homosexuality?

I believe Michael Boris of the One True Faith made a point that a mark of the Church is that anything it declares infallible is just that it cannot wrongly declare something infallible and if it did it would be a sign the Church is wrong.
 
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