G
Gabriel_of_12
Guest
All things God created are good, It is man who abuses them, alcohol in particular.
Wine has always been used in liturgies to worship God. The old covenant records volumes of pouring libations of wine over the sacrifices offered to God, including the consumption of fermented (blood of grapes) wine and eating of unleavened bread in the holy of holies. Wine is always used in the passover “seder” meal, and always used as a form of sacrifice unto God.
God does not change, man does. Jesus instituted the Eucharist with “wine” and unleavened bread to be consumed by the believer.
Man has changed what Christ commanded to “do this”, to consume grape juice instead of wine.
I think it is good that protestants use grape juice to symbolize what Jesus did at calvary, because of their convictions of abuse of alcohol. They deny the true presence of Jesus blood and body from the cracker and grape juice, which they profess correctly. Because it is not the blood of Christ “confected” by the Word of God.
I think its fitting for them to do so, to remember what Jesus did at calvary so that the children can participate also, without the risk of breaking the law in giving alcohol to underage children.
From the first century christians it was not uncommon for underage children to drink wine at meals, especially Jewish feast days celebrated by Jews.
Today in the Roman Catholic rite, we can recieve the body and blood of Jesus in either the whole body of Christ (confected bread in the eucharist) or the blood from the confected wine, or both. In either substance we recieve the whole body, blood of Jesus Christ.
The difference here is, from the Catholic position, in the Eucharist, it is no longer “wine” that is consumed but the “True” body and blood of Jesus Christ, the wine has “transubstantiated” into the blood of Christ.
In summary the protestants can use grape juice because it is not believed to be the true body and blood sacrifice of Jesus Christ, only a picture, or symbol being used to reference what is recorded in the gospel at calvary from the first century. The eternal sacrifice that Jesus did once and for all is not being made present for the sins of the many.
Peace be with you
Wine has always been used in liturgies to worship God. The old covenant records volumes of pouring libations of wine over the sacrifices offered to God, including the consumption of fermented (blood of grapes) wine and eating of unleavened bread in the holy of holies. Wine is always used in the passover “seder” meal, and always used as a form of sacrifice unto God.
God does not change, man does. Jesus instituted the Eucharist with “wine” and unleavened bread to be consumed by the believer.
Man has changed what Christ commanded to “do this”, to consume grape juice instead of wine.
I think it is good that protestants use grape juice to symbolize what Jesus did at calvary, because of their convictions of abuse of alcohol. They deny the true presence of Jesus blood and body from the cracker and grape juice, which they profess correctly. Because it is not the blood of Christ “confected” by the Word of God.
I think its fitting for them to do so, to remember what Jesus did at calvary so that the children can participate also, without the risk of breaking the law in giving alcohol to underage children.
From the first century christians it was not uncommon for underage children to drink wine at meals, especially Jewish feast days celebrated by Jews.
Today in the Roman Catholic rite, we can recieve the body and blood of Jesus in either the whole body of Christ (confected bread in the eucharist) or the blood from the confected wine, or both. In either substance we recieve the whole body, blood of Jesus Christ.
The difference here is, from the Catholic position, in the Eucharist, it is no longer “wine” that is consumed but the “True” body and blood of Jesus Christ, the wine has “transubstantiated” into the blood of Christ.
In summary the protestants can use grape juice because it is not believed to be the true body and blood sacrifice of Jesus Christ, only a picture, or symbol being used to reference what is recorded in the gospel at calvary from the first century. The eternal sacrifice that Jesus did once and for all is not being made present for the sins of the many.
Peace be with you