B
BornInMarch
Guest
I understand what you are saying. I can’t speak for others but I myself am not after blood or necessarily revenge; only justice. I want a woman who gets an abortion without coercion to be legally punished because if somebody murdered me for no good reason than I would want that person to be punished as well.The fact still remains that this is an overly simplistic way of viewing the problem.
As former posters have mentioned, several abortions take place under some form of duress. Duress tends to invalidate or at least diminish the validity of consent to an act or procedure, which is something that even the ancients recognized.
Moreover, it takes several to tango in this particular case. For abortion to be legal, the government must also be complicit, as well as healthcare professionals, the pharmaceutical industry, the woman’s family and the child’s father (who would be accessories to murder at the very least), and so on.
Finally, let’s not get too bloodthirsty. Remember that even in the days of the Inquistion, not everyone tried or even convicted by their courts was burned at the stake - that’s a Protestant canard. Many of them received lesser punishments.
I don’t want women who were coerced to be punished, I don’t want children to be tried as adults, and I don’t want anyone to be given an excessive or cruel punishment.
As for the points you outline below I think you have a very reasonable and thought-out view on the matter.
I agree that women shouldn’t be the only ones punished. People who drive them to illegal abortionists should be punished, as should those who who encourage her to get the abortion, as should those who actually preform the abortion.The bottom line, at least from where I’m sitting is:
- It’s futile to punish only the woman when so many guilty parties are involved. At the very least, the father (and possibly other accessories, especially the concerned medical “professional” / abortionist) must also receive punishment (something that several men on this forum will furiously reject, given that they subscribe to a rather worldly agenda.)
All punishments should carry the possibility for rehabilitation and repentance. Society at large tends to have forgotten that prisons are called Correctional Facilities for a reason; they are supposed to correct bad behavior and turn criminals back into good and productive members of society.
- Lesser punishments seem to be completely appropriate, but they must also carry with them the possibility of rehabilitation and repentance. (For example, community service in an orphanage, or at a facility for physically or mentally disabled children.)
In Chile the punishment for seeking an abortion is 3-5 years (similar to the amount of time a woman can spend in prison if she commits infanticide). In Sweden the punishment for general murder is a maximum of 18, with the court having the ability to add 3 extra years to a sentence if a prisoner’s crime is especially heinous or if said prisoner is not yet rehabilitated. And while in prison the inmates have far better conditions than their United States Counterparts can expect.
In the United States someone who committed a crime, even a serious one, is legally supposed to get a lower sentence if enough mitigating factors are at play (such as lack of prior criminal record, genuine remorse, past circumstances such as abuse, etc).
No disagreement on this front.
- Serial murder is a greater offence than a single murder; punishments should definitely be heavier for abortionists than for the mother or father.
Not just silly; they are possibly disastrous too. Arguments from anger are why prisoners and ex-convicts in the United States are commonly treated as less-than-human and why recidivism is so outrageously high (no pun intended).
- Arguments from outrage are silly.
Anger in and of itself can be good and healthy (it is often a reaction to feeling threatened or feeling that there is injustice in the world), but allowing it to go unchecked or untempered is a bad idea.