T
truetofaith
Guest
It seems you are trying to take the blame for evil off yourself and pin it on God!God is responsible for evil if acting always good is impossible.

It seems you are trying to take the blame for evil off yourself and pin it on God!God is responsible for evil if acting always good is impossible.
Part of the Hellenic influence on Judaism, perhaps?As the Greeks held that a though, in so far as it exists, is a kind of being, so thoughts are things. I remember my philosophy teacher giving us that lesson.
Amen. People who are always blaming God for their problems have a low sense of human responsibility. But the worst at the atheists who blame God, which seems to be rather common! Talk about your oxymorons!It seems you are trying to take the blame for evil off yourself and pin it on God!![]()
I was talking about people in creation rather than God.God doesnât just act good âalwaysâ. Always is meaningless here, as if God is subject to the passing of time to demonstrate his goodness. Thatâs merely our experience of the matter.
God is The Good: the summation of it, the source of it, the pure essence of it. Pick your own inadequate expression if those fail you.
That innocuous little word âisâ is very important in Christian theology.
I am sorry for that but I think I was clear enough.Then we are at an impasse.
I agree with out.It is plain to me that God created this universe without evil.
No.It is plain to you that God created this universe with evil.
Hmmm. What I am arguing is that why God didnât create a universe that people always do good.I got nothinâ.
tee
The main issue here is whether a universe that people always do good is possible. That should be possible if people have free will. Otherwise for any other reason God is responsible for creating people who could not act according to their free will.Why?
I challenged this assumption in the second post of the thread and you are not addressing it.
Why is God responsible (accountable?) for the refusal of others to love him?
Who tempted Lucifer?Not with the devil tempting them!
BTWâŚLucifer wasnât evil, he just wanted to be like God and went his own way, opposite of Godâs Will.
He now tries to entice humans to go against GodâŚwe call that evil.
God didnât create evilâŚHis creations choose not to obey God.
You have already been answered and evaded the lines of thinking that could have gone some way to answering your thread, so am beginning to suspect that you either just simply donât understand what is being put in from of you, or, you donât want it answered because youâd rather keep whatever idea that is in your head, in your head.The main issue here is whether a universe that people always do good is possible. That should be possible if people have free will. Otherwise for any other reason God is responsible for creating people who could not act according to their free will.
I am following the argument freely. Were you following the discussion? What is the problem?You have already been answered and evaded the lines of thinking that could have gone some way to answering your thread, so am beginning to suspect that you either just simply donât understand what is being put in from of you, or, you donât want it answered because youâd rather keep whatever idea that is in your head, in your head.
This and some other threads in similar vein are turning into conversations following the path of a something akin to a hamster wheel.
![]()
Yes, I am following the discussion.I am following the argument freely. Were you following the discussion? What is the problem?
This is how I feel about any discussion with SST::banghead: It is like talking to a brick wall.You have already been answered and evaded the lines of thinking that could have gone some way to answering your thread, so am beginning to suspect that you either just simply donât understand what is being put in from of you, or, you donât want it answered because youâd rather keep whatever idea that is in your head, in your head.
This and some other threads in similar vein are turning into conversations following the path of a something akin to a hamster wheel.
![]()
No one. I guess it was an original thought to be like God.Who tempted Lucifer?
Many tend to use this argument to go against the omnibenevolent attribute of God but I think it falls short. I donât believe that it is immoral for an all-good God to create a Universe where evil exists. Just as long as God is not the one doing evil, then I see no problem at all. Sure, from our limited vantage point, creating a Universe where people would choose good overall would be better, but not doing the best does not mean itâs wrong or evil.The number of possible universe, what it could be if we have done so and so, is infinite.
This means that universes without evil are possible. Why God didnât desire a universe without evil?
Good points. You have to measure what is evil against the ultimate result.Many tend to use this argument to go against the omnibenevolent attribute of God but I think it falls short. I donât believe that it is immoral for an all-good God to create a Universe where evil exists. Just as long as God is not the one doing evil, then I see no problem at all. Sure, from our limited vantage point, creating a Universe where people would choose good overall would be better, but not doing the best does not mean itâs wrong or evil.
This also all presupposes that there arenât any good theodicies, as in, a good reason or some goal that God has in mind for allowing evil. Perhaps he wants us to learn something? Perhaps he wants people to come to Him the hard way? Not sure. The argument you raised is a problem, but not an airtight refutation of Godâs goodness.
yes of course it is possible, but it is not reality.The main issue here is whether a universe that people always do good is possible. That should be possible if people have free will. Otherwise for any other reason God is responsible for creating people who could not act according to their free will.
The million dollars will NOT justify the hurting the dog, BECAUSE there is no logical connection between the âevilâ and the reward. You could give that million dollars without hurting the dog.Letâs say to insult your new puppy dog is an evil. Itâs very minor but it hurts anyway.
Now I give you a choice: Let me insult your puppy (and accept the hurt) and I will give you a million dollars.
Or, I wonât insult the dog and you can avoid getting hurt.
In this case, the benefit for suffering hurt from me is greater than avoiding it.
If there is no God, there is no ULTIMATE reward. There are plenty of temporal rewards. And evil does NOT make sense.If there is no God, then no reward. Then evil doesnât make sense.
As I have pointed out on another thread the fatal flaw in your argument is the assumption that logical necessity is the determining factor yet our solutions and decisions are based on probability. It is logically possible that we donât exist, that truth, good, evil and suffering are illusions but we donât take that into account in real life. We really exist in a real world in which evil does make sense because you regard it as a disproof of a loving God yet you have never explained how all evil and suffering could be prevented on this planet. Even to argue that evil and suffering are excessive and useless presupposes an amount of insight and knowledge you donât possess. In fact your entire argument is based on nothing more than pride and presumption. You use your power of reason to prove there is no reason for our existence, thereby contradicting yourself!The million dollars will NOT justify the hurting the dog, BECAUSE there is no logical connection between the âevilâ and the reward. You could give that million dollars without hurting the dog.
If there is no God, there is no ULTIMATE reward. There are plenty of temporal rewards. And evil does NOT make sense.
You presented the âgreater goodâ defense in the problem of evil. In a nutshell it goes: âif there is some greater good, which is desirable, AND some relatively minor suffering is LOGICALLY necessary for that greater good to materialize, then it is rational to suffer the minor pain to get the greater good.â
The pivotal point is that the âminor sufferingâ must be logically necessary for the greater good, or without the minor suffering the good will not be possible. Just like in your example, receiving the million dollars is NOT logically contingent upon insulting that dog, and therefore the insulting the dog is not justified.
The âgreater goodâ defense presupposes not just that the âminor sufferingâ is logically necessary, but also that amount of suffering cannot be decreased without jeopardizing the greater good. Any amount of suffering which is not justified by the greater good is gratuitous suffering, and it cannot be justified.
Many tend to use this argument to go against the omnibenevolent attribute of God but I think it falls short. I donât believe that it is immoral for an all-good God to create a Universe where evil exists. Just as long as God is not the one doing evil, then I see no problem at all. Sure, from our limited vantage point, creating a Universe where people would choose good overall would be better, but not doing the best does not mean itâs wrong or evil.
This also all presupposes that there arenât any good theodicies, as in, a good reason or some goal that God has in mind for allowing evil. Perhaps he wants us to learn something? Perhaps he wants people to come to Him the hard way? Not sure. The argument you raised is a problem, but not an airtight refutation of Godâs goodness.
yes of course it is possible, but it is not reality.
People refuse good, and so we suffer. There is a gap between what is offered and what is accepted by our free will. We endure that gap.
You understand all these things, you simply refuse to accept them. If you are truly concerned about them, why donât you consider accepting them rather than endlessly debating them?
God does not force himself on creation, thatâs not the nature of love. Our human conception of creative love too often centers on the power to control.
Love is not about control.
Omnipotence is not about control.
Christianity is about relationship not unilateral decrees (without denying that God is the source of grace, ok?).
yes of course it is possible, but it is not reality.
People refuse good, and so we suffer. There is a gap between what is offered and what is accepted by our free will. We endure that gap.
You understand all these things, you simply refuse to accept them. If you are truly concerned about them, why donât you consider accepting them rather than endlessly debating them?
God does not force himself on creation, thatâs not the nature of love. Our human conception of creative love too often centers on the power to control.
Love is not about control.
Omnipotence is not about control.
Christianity is about relationship not unilateral decrees (without denying that God is the source of grace, ok?).