If Jesus was so anti Jew, why did he spend his ministry on earth teaching and preaching to them? If they were enemies to be given up on. Why did he waste his time on them?
W/ regard to my previous quote, you know what I mean about Satan. If Satan were to teach Jesus is the Son of God, should we model ourselves on his qualities instead of say, the Jews? Just b/c Muslims have morsels of truth, it doesn’t substitute for the things the CCC says about the Jews. It’s more than just a simple quote. That simple quote in the CCC makes a grand statement about Christianity’s and God’s relationship w/ them.
'"for the gifts and the call of God
are irrevocable." CCC 839
*"‘elder brethren’ *in the faith of Abraham."
CCC 63
[218](javascriptpenWindow(‘cr/218.htm’) In the course of its history, Israel was able to discover that God had only one reason to reveal himself to them, a single motive for choosing them from among all peoples as his special possession: his sheer gratuitous love. And thanks to the prophets Israel understood that it was again out of love that God never stopped saving them and pardoning their unfaithfulness and sins.
[219](javascriptpenWindow(‘cr/219.htm’) God’s love for Israel is compared to a father’s love for his son. His love for his people is stronger than a mother’s for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: “God so loved the world that he gave his only Son.”
220 God’s love is “everlasting”: “For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you.” Through Jeremiah, God declares to
his people, “I have loved you with an everlasting love; therefore I have continued my faithfulness to you.”
So THESE people are our enemies?
And with regard to John 8:44…
**CCC 575 **Many of Jesus’ deeds and words constituted a “sign of contradiction”,
but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply “the Jews”, than for the ordinary People of God. To be sure, Christ’s relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of *Mark *12:34, and dines several times at their homes. Jesus endorses some of the teachings imparted by this religious elite of God’s people: the resurrection of the dead, certain forms of piety (almsgiving, fasting and prayer), the custom of addressing God as Father, and the centrality of the commandment to love God and neighbor.