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Angelos
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Did Gentiles Keep The Sabbath?
Christ’s custom was to enter the synagogue “on the sabbath day” (Luke 4:16). The Bible also tells us that He is “Lord of the sabbath” (Mark 2:28) and that He never changes (Mal. 3:6; Heb. 13:8).
You are pulling my leg, right??
First, Jesus was a Jew “born under the Law to save us from the curse of the Law”. Second, Jesus violated the Sabbath several times as the Lord of the Sabbath! Last, God is not Sabbath and Sabbath is not God: God does not change, NOT Sabbath
Protestant101;3861117:
It was natural for Paul and Barnabas to teach on Saturday because they were Jewish and because they proclaimed the Good News to the Jews first!But what other New Testament evidence is there of Sabbath observance? Are there other passages revealing what day Paul kept—and what day he used to teach the Gentiles that God was converting at that time? Let’s examine a series of verses.
Paul and Barnabas Teach on the Sabbath
ACTS 13:14-15, 42-44 contains an account of Paul and Barnabas teaching Jews on the Sabbath: “But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on” (vs. 14-15).
I have two simple questions for you:The account picks up in verse 42: “And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.” Why would he not tell them to just show up the next day—Sunday—instead of requiring them to wait an entire week, until the next Sabbath, for further instruction?
The account says nothing of Paul telling the Gentiles that they no longer had an obligation to keep the Sabbath—that it had been done away. While one might suppose that the Jews still carried this obligation, why did Paul not at least explain to the Gentiles, in a message about the “grace of God,” that the Law had been nailed to the cross? He could have easily explained that the Sabbath was no longer binding in the New Testament era
Notice verse 43: “Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of god.”
But more time passed. People wanted to hear more of the “word of God.” Paul required everyone to wait another week—a second time. Another lost opportunity to point the Gentiles to Sunday. Now read: “And the next sabbath day came almost the whole city together to hear the word of God” (vs. 44). “Continuing in the grace of God” meant learning to observe the Sabbath!
- What were those Gentiles doing in the synangogue on Sabbath???
- Why did Paul NOT state that those people had to wait for another week because they had to observe the Sabbath??? Because Paul’s appoinment had nothing to do with religious obeservations, but with the cultural aspects and habits of those people. Since they listened to Paul the first time on a Sabbath, Paul wanted them to do the same thing one week later.An easy way of remembering when to gather and on what occasion!
I have examined James’ statement over and over and over. He somehow does not impose on Gentiles the obligation to keep the Sabbath.Gentiles Also Assemble on Sabbath
The next passage, ACTS 15:1-2, 14-21, yields important understanding. Examine it closely. Certain Jews had come to Antioch seeking to teach newly converted Gentiles that they must keep the law of Moses and be circumcised to be saved. It states “no small dissension” arose between Paul and Barnabas and these teachers. A conference of ministers was necessary to resolve the question of what was binding on Gentiles. Paul and Barnabas went to Jerusalem to confer with the apostles and elders.
James announced the final decision: “Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood” (vs. 19-20).
Let’s examine James’ statement. Some assert that James did not tell them that the Ten Commandments were binding on Gentiles. Of course, he did not say this! The Commandments were not in question. Rather, circumcision and obedience to the law of Moses were the issues in dispute.