G
guanophore
Guest
Thanks, Nerf, I was going to ask that Robert post the material he was reading, since he seems to have interpreted it in an anti-Catholic manner. This section, however, does not apply to a case like Richard’s, because it cannot be said that he is ignorant through no fault of his own. He was raised a Catholic (though it appears to have been largely ineffective in his case) and is actively rejecting and resisting the teaching of the Church in favor of his own personal interpretation that is more pleasing to him. For that reason, he would not be considered to be one who does not know the Gospel.For information:
In the Dogmatic Constitution on the Church, paragraph 16, the Vatican II Council Fathers wrote: "Those who have not yet received the gospel are related to the People of God in various ways.
There is, first, that people to which the covenants and promises were made, and from which Christ was born according to the flesh (cf. Romans 9:4-5): In view of the divine choice, they are a people most dear for the sake of the fathers, for the gifts of God are without repentance (cf. Romans 11:28-29).
"But the plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Moslems: These profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.
"Nor is God remote from those who in shadows and images seek the unknown God, since he gives to all men life and breath and all things (cf. Acts 17:25-28), and since the Saviour wills all men to be saved (cf. 1 Timothy 2:4).
Those who, through no fault of their own, do not know the gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and moved by grace, try in their actions to do his will as they know it through dictates of their conscience—those too, may achieve eternal salvation.
“Nor shall divine providence deny the assistance necessary for salvation to those who, without any fault of theirs, have not yet arrived at an explicit knowledge of God, and who, not without grace, strive to lead a good life.”
So the Fathers of the Council do not exclude anyone acting in good faith from the possibility of salvation.
They do go on, however, to speak of the Church’s mission from Christ to bring the gospel to all people, for Christ is the source of salvation for the whole world.