So you think it is impossible that the ambiguity in God’s revelation can have anything to do with the 30 000 Christian denominations?
For example, Martin Luther was a Catholic Augustinian monk, who took a life-long vow to God which was three-fold: a vow of poverty, a vow of celibacy, and a vow of obedience. He vowed to God to live according to the rule of St. Augustine. Did he keep his promise to God? No. While some parts of Scripture may be ambiguous,
Hebrew 13:17 is very clear: “
Obey your leaders and submit to them; for they are keeping watch over your souls, as men who will have to give account. Let them do this joyfully, and not sadly, for that would be of no advantage to you.”
There was but one universal Church of Christ in the first century. Those who broke away from that one Church commit heresy and/or schism, which results from a lack of faith and charity. Do the first and second century fathers of Christian teach Protestantism or Catholicism?
While some parts of Sacred Scripture may indeed be ambiguous, just as God’s
natural revelation is sometimes ambiguous and “mysterious,” that doesn’t mean that we can simply reject that which is
clearly revealed. Some ambiguity and mystery is not the same as saying that everything in God’s revelation is ambiguous.
The Christians of the first and subsequent centuries held to an ancient
rule of faith which was the norm or standard for determining Christian truth. Using this rule of faith, one can clearly see and easily know that which they needed to know to become justified and attain salvation.
Do you know what that ancient Christian rule of faith was?
According to
Protestant historian, J.N.D. Kelly:
“It should be unnecessary to accumulate further evidence. Throughout the whole period Scripture and tradition ranked as complementary authorities, media different in form but coincident in content. To inquire which counted as superior or more ultimate is to pose the question in misleading terms. If Scripture was abundantly sufficient in principle, tradition was recognized as the surest clue to its interpretation*, for in tradition the Church retained, as a legacy from the apostles which was embedded in all the organs of her institutional life, an unerring* grasp of the real purport and meaning of the revelation to which Scripture and tradition alike bore witness” (Early Christian Doctrines, pp. 47-48)
According to another
Protestant historian, Ellen Flessman-Van Leer:
Irenaeus and Tertullian point to the church tradition as the authoritative locus of the unadulterated teaching of the apostles, they cannot longer appeal to the immediate memory, as could the earliest writers. Instead they lay stress on the affirmation that this teaching has been transmitted faithfully from generation to generation. One could say that in their thinking, apostolic succession occupies the same place that is held by the living memory in the Apostolic Fathers." (Scripture and Tradition in the Early Church, p.188)
As the quote from St. Augustine I provide earlier stated:
…consult the rule of faith which he has gathered from the plainer passages of Scripture, and from the authority of the Church…give a meaning in harmony with the faith" [Bk III, Ch. II]
Why did they choose to reject the ancient rule of faith, the very standard that would have helped them from splintering into over 33,000 denominations?
May God enlighted them and bring them back to that ancient path they long ago abandoned. That ancient path is very clear, when one properly applies the ancient rule of faith.
Regarding faith and charity, I meant this in the theological sense. That is, faith in God, love for God. Faith and love for God includes obedience to God, who clearly affirmed the authority of the Church he established, saying, “
He who hears you, hears me. He who rejects you, rejects me.” (Luke 10:16).