I’m surprised cause i learned that after the Council of Nicea the Gnostic writings were destroyed.
Again, instead of issuing a blanket statement,
cite evidence of this. For example, most people who attack the Council of Nicea and claim an orthodoxy was forced forget that there was a
surge of Arianism after the council, not a persecution. Their numbers and influence grew. Saint Jerome himself wrote that the world woke up surprised to find itself Arian, and Saint Athanasius the Great was removed five times from his bishop position by the Arians. It got so bad that at one point he was told that the world stood against him, to which Athanasius replied, “Then I am against the world!” Hence it is often humorous when I hear those who follow popular history taught by
The Da Vinci Code as believing that there was some kind of persecution and “cleaning house” after the Council of Nicea when, in fact, nothing of the sort took place.
Yeah i told you many had heretical teachings but many had teachings which are found in the Bible also, did you not see that part.
Bits and pieces of truths amidst lies does not mean the entire thing is truth. I’ll get on this later on in my post.
Also, I am slowly introducing myself to the writings of the Patristics. I have only been doing research on Comparative Religion for about 2-3 months now, so you cannot accuse me of in that time learning everything. Show me some places so i may learn what they say.
I’ve already referred to many writings you should study: Ignatius, Polycarp, Clement I, Irenaeus, Justin Martyr and many more. The majority of their writings are available online completely free, as well as at various resources like e-Sword (again, completely free).
As that, I doubt that you have been able to learn about all the different hadiths, but the many different scholars.
I have studied sahih and contemporary hadith sources. I’ve taken notes on what they teach regarding various subjects, events and beliefs. I’ve even used some to defend Muslims. No, I am
not the absolute infallible expert on the hadith sources…nevertheless, I at least
attempt to engage Muslims using their own sources and citing Islamic history from the contemporary scholars and hadith collectors. Many other Christians, on this forum and in professional debates (James White is a good example), try to as well. My point is that, for the most part, you don’t see this coming from the Muslim side. Christians only hear bluster, conjecture, and blanket statements without any contemporary sources or early patristics cited, or turning to modern atheistic scholars who not only cite no contemporary sources themselves, but disbelieve in the God of Islam as well.
What is interesting is this concept of the Gospel Q, which I have come across quite a few times, I should delve into that also.
Yes, I am aware of that. As it stands, there is absolutely no textual evidence of it. It’s an interesting idea, but it is nothing more than an idea.
He is in the same agreement on this issue as I am. That it is the word of God (right teaching of the Saviour) but it has some heretic beliefs in it. These heretical teachings can simply be explained as interpolations, thus removing them, making the Gospel of Peter still qualified to be part of the Canon. Still, you can deny it, and consider it Gnostic right?
It’s best you read patristics from their direct sources, rather than second-hand sources - or to be more direct, read more closely what you quote. The section you refer to as being written by Eusebius is actually Eusebius quoting what
Serapion said, not his own opinion. I’ll get to Eusebius’s opinion on the Gospel of Peter at the end of my post.
In any case, if someone claimed to have a copy of the Koran or hadith that cites Mohammad or a companion of the prophet, and it cites passages of the Koran or teachings within, yet it also teaches alongside it something completely heretical to the Muslim faith, would it not be fair to consider it incorrect and false? Indeed, many Muslims on this forum have argued that if a hadith contradicts the Koran in any part it should be ignored entirely, and yet suddenly we’re now hearing this argument, “Oh! If someone agrees with another teaching
somewhat, then it can be accepted as canon!” That is inconsistency.
As to proof that it is the work of Peter
Code:
"And I with my companions was grieved; and being wounded in mind we hid ourselves:" —GoP, 7.
"But I Simon Peter and Andrew my brother took our nets and went to the sea;" — GoP, 14.
Yet you could say that it could have been forged. But u cannot deny that the book claims to be from Peter.
I hope you are not sincere in this argument. That is no evidence that it is the work of Peter. By this evidence, any hadith where a person claims to have known the prophet Mohammad is factual and should simply be accepted because it just says, “Well I knew the guy.” The author identifying himself as Peter does not necessarily make it so, and if that is all you can present as evidence, then it proves nothing.
The fact is we know who wrote what through apostolic succession, because the early Church Fathers were all disciples of the early Church Founds - ie. the apostles of Christ. If someone introduced a heretical document with no ties to the direct Church of Christ, they were more than willing to call it out. I again cite Irenaeus, who knew Polycarp who knew the apostle John (the disciple whom Jesus loved), who identifies the four gospels in the current Christian New Testament, and identifies them with their respective authors.
In fact, I would suggest you not quote Eusebius as evidence for the Gospel of Peter, because Eusebius would disagree with you that the Gospel of Peter was sourced to Peter. From the very same source you cited:
It is probable that others have preserved other memorials of Serapion’s literary industry, but there have reached us only those addressed to a certain Domninus, who, in the time of persecution, fell away from faith in Christ to the Jewish will-worship; and those addressed to Pontius and Caricus, ecclesiastical men, and other letters to different persons,
and still another work composed by him on the so-called Gospel of Peter. [Eusebius, *Church History, VI, 12; emphasis mine]