veryconfused:
Although I’m very new to these forums, I have learned that alot of people think it is wrong for humans to speculate on who goes to Hell. Surely that is for God, and God alone to decide.
I agree with your above statement–see below excepts from the Catechism of the Catholic Church. However, part of being a good Catholic is to tactfully seize the opportunity when presented to us to speak the truth of the Catholic faith, especially to those who profess to be of the same household of Christian faith. This is in service to the eternal welfare of our fellow believer, while
of course reserving judgement to God. This does not entail being mute and not calling sinful actions sinful (especially gravely sinful actions) out of false sensitivity that others may be offended by what the Church authoritatively teaches.
Comments such as “*It’s none of our business what a couple does in their private relations” *are garbage when the Church is properly understood as the mystical Body of Christ–See CCC 1267 except below and #'s 1396, 779.
Catechism of the Catholic Church
**1857 **For a *sin *to be
mortal, three conditions must together be met: “Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”
**1859 **Mortal sin requires
full knowledge and
complete consent. It presupposes knowledge of the sinful character of the act, of its opposition to God’s law. It also implies a consent sufficiently deliberate to be a personal choice.
Feigned ignorance and hardness of heart do not diminish, but rather increase, the voluntary character of a sin.
1861 Mortal sin is a radical possibility of human freedom, as is love itself.
It results in the loss of charity and the privation of
sanctifying grace, that is, of the state of grace.
If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.
1267 Baptism makes us members of the Body of Christ: “
Therefore . . . we are members one of another.” Baptism incorporates us
into the Church. From the baptismal fonts is born the one People of God of the New Covenant, which transcends all the natural or human limits of nations, cultures, races, and sexes: “For by one Spirit we were all baptized into one body.”