Will non-Catholic Christians who reject Catholic teaching obtain salvation?

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Actually, he’s right, rereading what I said. When we speak of THE WAY, it’s got to be exclusively Jesus. So I put it poorly. BUT… most Catholics would understand what I meant and I still stand by what I said in the other posts. The CC is the only one with the authority to BE the Church on the earth.
 
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JKirkLVNV:
Your assertion DOES contradict the CCC.

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church.

It doesn’t say “unless they are ignorant of the Catholic Church.” It basically says that they are saved by those things that “derive” from what has been entrusted in its’ fullness to the Catholic Church. NOW, if a protestant became CONVINCED that the Catholic Church was Christ’s true Church and failed to come into Her, yes, his salvation would be, at the very best, uncertain. AND everyone in Heaven IS Catholic, regardless of what they were on Earth.
No, it doesn’t. CCC 846: Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse to enter it, or to remain in it. (cf. Lumen Gentium 14; Mark 16:16, John 3:5). What does CCC 819 then mean? It is shown in CCC 847: This affirmation (CCC 846, Lumen Gentium 14) is not aimed at those who, through no fault of their own, do not know Christ and His Church…but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do His will…these too may achieve eternal salvation. So it is clear that CCC 819 shows us that, for those who do not know Christ and His Church–the Church which is the Catholic Church–then the means of salvation is there for them, but they are still called to strive and know Christ and His Church. Christ uses these means of salvation for them, but they are still encouraged to seek and know the Church.

I think we should be clear on that, because it seems we try to fudge this one for the sake of being “ecumenical”. With love then, we must show our separated brethren, who are our brothers and sisters in Christ, back to where they belong, where they truly belong. That is the call of every Catholic. And with that, we must stand firm and profess that there is one Faith, one Church.
 
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Milliardo:
No, it doesn’t. CCC 846: Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse to enter it, or to remain in it. (cf. Lumen Gentium 14; Mark 16:16, John 3:5). What does CCC 819 then mean? It is shown in CCC 847: This affirmation (CCC 846, Lumen Gentium 14) is not aimed at those who, through no fault of their own, do not know Christ and His Church…but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do His will…these too may achieve eternal salvation. So it is clear that CCC 819 shows us that, for those who do not know Christ and His Church–the Church which is the Catholic Church–then the means of salvation is there for them, but they are still called to strive and know Christ and His Church. Christ uses these means of salvation for them, but they are still encouraged to seek and know the Church.

I think we should be clear on that, because it seems we try to fudge this one for the sake of being “ecumenical”. With love then, we must show our separated brethren, who are our brothers and sisters in Christ, back to where they belong, where they truly belong. That is the call of every Catholic. And with that, we must stand firm and profess that there is one Faith, one Church.
Once again, re-read it. Nowhere in the section regarding material schismatics is there any notion, at all, of invincible ignorance. It follows, by several subtopics, this section. You can pull it up online. You’re pulling sections OUT OF CONTEXT. This is the same error Protestants commit with proof-texting, only you’re not doing it with Holy Writ, you’re doing it with the Catechism! Also, note that Lumen Gentium uses the word “know.”
 
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JKirkLVNV:
Once again, re-read it. Nowhere in the section regarding material schismatics is there any notion, at all, of invincible ignorance. It follows, by several subtopics, this section. You can pull it up online. You’re pulling sections OUT OF CONTEXT. This is the same error Protestants commit with proof-texting, only you’re not doing it with Holy Writ, you’re doing it with the Catechism! Also, note that Lumen Gentium uses the word “know.”
I think it is clear that CCC 846 says that for those who refuse to enter the Church or to remain in it, then they cannot achieve salvation. CCC 847 does say that those who, through no fault of their own, do not know Christ and His Church, then they can achieve it through the means disposed to them. I fail to see where one can go wrong there when the Catechism made it plain for all to read, unless one wants to say those were written only in a contextual kind of way. You may want to get the Catechism and read CCC 846 and 847, since I quoted both verbatim (or at least in 847 almost verbatim).
 
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Milliardo:
I think it is clear that CCC 846 says that for those who refuse to enter the Church or to remain in it, then they cannot achieve salvation. CCC 847 does say that those who, through no fault of their own, do not know Christ and His Church, then they can achieve it through the means disposed to them. I fail to see where one can go wrong there when the Catechism made it plain for all to read, unless one wants to say those were written only in a contextual kind of way. You may want to get the Catechism and read CCC 846 and 847, since I quoted both verbatim (or at least in 847 almost verbatim).
And I copied and pasted from the same document. In fact, let’s look at it more closely. Section 818-819 is entitled “Wounds to Unity.” That’s one section that deals with our seperated brethren. You might want to give that a re-read, as it specifically states that
"819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.“274 **Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church.” **The Church is never disingenous. The Catechism does not say, here, anything about “this applies only if they are ignorant of Catholicism.” We then move over several pages to "Who belongs to the Catholic Church?" In this sub heading, we find 838: **"The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord’s Eucharist."324 **Again, no mention of invincible ignorance, no notion that they have to be FORMALLY Catholic. The next section deals with the “The Church and Non-Christians.” The section DOES deal with “those who have not received the Gospel.” One does rather get the impression that the Magisterium, the voice in and behind the Catechism, understands that these people ARE aware of the Christ and His Church. It’s in the EENS section (846-848) that we finally (in section 848) get to the word “ignorant.” “Ignorance” doesn’t apply to the seperated brethren nor is a part of how the Church deals with them or defines her relationships with them. Look, I’m not saying that they are all going to be saved, or that their ecclesial communities are not deficient, or that they don’t have to perservere in charity. I’m saying that they can be saved through the what they derive from the Church, thus, they are saved through the Church (those that are saved).
 
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JKirkLVNV:
And I copied and pasted from the same document. In fact, let’s look at it more closely. Section 818-819 is entitled “Wounds to Unity.” That’s one section that deals with our seperated brethren. You might want to give that a re-read, as it specifically states that
"819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.“274 Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church.” The Church is never disingenous. The Catechism does not say, here, anything about “this applies only if they are ignorant of Catholicism.” We then move over several pages to "Who belongs to the Catholic Church?" In this sub heading, we find 838: "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord’s Eucharist."324 Again, no mention of invincible ignorance, no notion that they have to be FORMALLY Catholic. The next section deals with the “The Church and Non-Christians.” The section DOES deal with “those who have not received the Gospel.” One does rather get the impression that the Magisterium, the voice in and behind the Catechism, understands that these people ARE aware of the Christ and His Church. It’s in the EENS section (846-848) that we finally (in section 848) get to the word “ignorant.” “Ignorance” doesn’t apply to the seperated brethren nor is a part of how the Church deals with them or defines her relationships with them. Look, I’m not saying that they are all going to be saved, or that their ecclesial communities are not deficient, or that they don’t have to perservere in charity. I’m saying that they can be saved through the what they derive from the Church, thus, they are saved through the Church (those that are saved).
I think we see here the danger of being too ecumeical, that we begin to fudge the truth by saying it is not necessary for one to be Catholic, as long as we believe in Christ. Am I correct in my analysis of your post? If we go by this logic then, why are we still Catholic? Why do we still defend the Church here? Why do we still subscribe to the Magisterium? By your logic, it doesn’t make much of a difference in one being Protestant from one being Catholic. I think that is a dangerous notion. Yes, I read the sections cited. Does that necessarily mean that CCC 846 is aimed at non-Christians only? What is the meaning then of CCC 846 in mentioning, specifically, that they could not be saved who,* knowing that the Catholic Church* was founded as necessary… Nothing could be more clearer than that. It didn’t say, …that they could not be saved who, knowing that the Christian religion was founded as necessary… It was very specific: they could not be saved if they refuse to enter or remain in the Catholic Church. The point of CCC 846 is not directed only at non-Christians, but indeed even to our separated brethren as well. The unity of it to CCC 819 could not be clearer then: yes, the other Christian churches and communities do offer salvation to those who do not, through no fault of their own, know Christ or His Church. But they should still seek the Church, and they are encouraged to do so. Or else, by the logic you present, we are in no way obliged to remain Catholic, since all the other churches are no different from the Catholic Church, nor are our separated brethren encouraged or obliged to seek the Church.
 
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Milliardo:
I think we see here the danger of being too ecumeical, that we begin to fudge the truth by saying it is not necessary for one to be Catholic, as long as we believe in Christ. Am I correct in my analysis of your post? If we go by this logic then, why are we still Catholic? Why do we still defend the Church here? Why do we still subscribe to the Magisterium? By your logic, it doesn’t make much of a difference in one being Protestant from one being Catholic. I think that is a dangerous notion. Yes, I read the sections cited. Does that necessarily mean that CCC 846 is aimed at non-Christians only? What is the meaning then of CCC 846 in mentioning, specifically, that they could not be saved who,* knowing that the Catholic Church* was founded as necessary… Nothing could be more clearer than that. It didn’t say, …that they could not be saved who, knowing that the Christian religion was founded as necessary… It was very specific: they could not be saved if they refuse to enter or remain in the Catholic Church. The point of CCC 846 is not directed only at non-Christians, but indeed even to our separated brethren as well. The unity of it to CCC 819 could not be clearer then: yes, the other Christian churches and communities do offer salvation to those who do not, through no fault of their own, know Christ or His Church. But they should still seek the Church, and they are encouraged to do so. Or else, by the logic you present, we are in no way obliged to remain Catholic, since all the other churches are no different from the Catholic Church, nor are our separated brethren encouraged or obliged to seek the Church.
A) We’re Catholic because we’ve seen that it is the fullness of truth.

B) I never said all other Churches are no different from the Catholic Church. If you scan back several posts, you see me clearly saying that the CC ALONE has the authority to be the Church on the earth.

C) I’m NOT attempting to be ecumenical. I’ve no use for those who water down the truth of the Church in an effort at ecumenism. I’m simply NOT going to say that invincible ignorance has anything to do with our sepertated brethren, not in the context as laid out by the Catechism. It simply doesn’t. As laid out in the Catechism, it’s talking about people who have never heard the Name Jesus or never had the Gospel proclaimed to them. It isn’t refering to those who have heard and believed, but who simply aren’t Catholic.

D) Finally, “knowing” that the Catholic Church was founded, etc.? To me, this “knowing” seems to imply “is or are convinced of.” I wouldn’t argue with that. If one has arrived at a place where one “knows” (is convinced, convicted, inescapably so), then yes, I would say that person is culpable before God if he does not act on what he “knows.” You seem to be using “know” as “is or are aware of.” That, I think, will be insufficient to convict before the eyes of God, esp. those devout people who were raised in CHRISTIAN churches or ecclesial communities and who are convinced, correctly or incorrectly, of the truth of the convictions that were handed down to them. In much the same way that we no longer speak of the “perfidious Jew” (thank God!) or charge the descendents of the Jews in Jerusalem on Good Friday with deicide, so the Church has developed (not rescinded or abrogated any teaching, but rather expanded upon it) her understanding of what our relationship with material heretics and schismatics is. They cannot “be charged with the sin of seperation.” Their ancestors, the original, formal heretics/schismatics, well, that’s a different story.

E) Yes, all should seek the truth. But Truth, which IS Christ and His Church, cannot be regulated to what is basically the recitation of a formula and if you don’t get it right, you’re damned. That’s why the Church couches her terms the way she does. She understands that they may well (if they are in a state of grace) subsist in the Catholic Church.
 
(Mark 9:38 – 40) “John said to Him, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him’. But Jesus said, ‘you must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.”

(Matthew 7:21) “It is not those who say to me, ‘Lord, Lord’, who will enter the kingdom of Heaven, but the person who does the will of my Father in Heaven. When the day comes many will say to me, “Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?’ Then I shall tell them to their faces; I have never known you; away from me, you evil men!”

When the Catholic Church starts teaching the Word of God I’ll accept it as a Church of God. Below you will find some Scriptures that the Catholic doesn’t teach.

(Luke 12:33) “Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in Heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.”

(Luke 14:33) “So in the same way, none of you can be my disciple unless he gives up all his possessions."

(Matthew 5:43-44) “You have learnt how it was said, you must love your neighbor and hate your enemy, but I say this to you: love your enemies and pray for those who persecute you.”

(Romans 12:18-21) “Do all you can to live at peace with everyone. Never try to get revenge; leave that, my friends, to God’s anger. As scripture says: ‘vengeance is mine – I will pay them back, the Lord promises.”
 
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RiverRock:
Thank you, Sir Knight. I’ve wondered this myself for a long time. I tend to believe so. If these people deliberately reject Christ’s Church-The Catholic Church, then they are rejecting Christ himself. Simple as that. No way around it. How much clearer could the passages in John be on the Eucharist? (Don’t they read ALL the passages in the bible?) Those that don’t have the body or blood, have no life in them. Right from Jesus’ own lips. Forget the Church for a minute. Yet, they reject Him, while claiming to be Christians. Of course, He could still let people be saved in the end, He can do whatever He wants. He wishes for all to be with Him in Heaven. Now that I have the fullness of faith-the REAL, ORIGINAL faith, I wouldn’t risk my soul on anything less. I think that I’ve read that those who are outside Holy Mother Church out of ignorance, are probably okay. The one’s who have known Holy Mother Church, and have fallen away and have rejected her, might want to get fire insurance.
I would only base my faith on the REAL, ORIGINAL word of God written in Scripture rather than on the tradtion and interpretation of the Bible by the Catholic Church or any other church. Why do you follow man rather than God???
 
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Bella3502:
Sounds like you are asking if you have to be Catholic to get to heaven. If so, I would say no.
Amen, Those who will get to heaven are the people who hear the word of God and follow it. I can’t find any place in scripture that says you have to be Catholic.(But I do think you can get there,too.:))
 
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Milliardo:
I don’t think that’s the point of the thread. The point of contention is rather simple: would those who reject the teachings of the Church obtain salvation? This means then deliberately not accepting the teachings of the Church. A non-Catholic who has not heard of Christ or His Church would have no fault for the simple reason that he has not done anything to reject Jesus or the Church, but someone who, after being told of Him and His Church, still refuses to enter in it or remain in it will not be saved.
Who gave you the right to judge??? Only God can judge. I live the word of God as written in scripture (to the best of my ability).
In Revelations it says that we can not add on to or take away from scripture - it seems to me that the
Catholic Church does both. I have never rejected Jesus, but I do reject the Catholic Church because it does not teach the word of God as written in the Bible.
 
Peace Seeker:
In Revelations it says that we can not add on to or take away from scripture - it seems to me that the
Catholic Church does both. I have never rejected Jesus, but I do reject the Catholic Church because it does not teach the word of God as written in the Bible.
You’re going to have to do better than that. Please show me where exactly the Catholic Church has both taken away from and added to scripture. I will require references if you don’t mind.

Additionally, where in Catholic teaching do we “not teach the word of God as written in the Bible”? Please don’t refer to Tradition because nothing in capitol “T” Tradition goes against the Bible.

Perhaps this is not the thread for this discussion but you can’t just throw comments out there and not expect to be called on them.
 
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AnnettefromTX:
You’re going to have to do better than that. Please show me where exactly the Catholic Church has both taken away from and added to scripture. I will require references if you don’t mind.

Additionally, where in Catholic teaching do we “not teach the word of God as written in the Bible”? Please don’t refer to Tradition because nothing in capitol “T” Tradition goes against the Bible.

Perhaps this is not the thread for this discussion but you can’t just throw comments out there and not expect to be called on them.
Below you will find some Scriptures that the Catholic doesn’t teach.

(Luke 12:33) “Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in Heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.”

(Luke 14:33) “So in the same way, none of you can be my disciple unless he gives up all

(Matthew 5:43-44) “You have learnt how it was said, you must love your neighbor and hate your enemy, but I say this to you: love your enemies and pray for those who persecute you.”

(Romans 12:18-21) “Do all you can to live at peace with everyone. Never try to get revenge; leave that, my friends, to God’s anger. As scripture says: ‘vengeance is mine – I will pay them back, the Lord promises.”
 
Peace Seeker:
I would only base my faith on the REAL, ORIGINAL word of God written in Scripture rather than on the tradtion and interpretation of the Bible by the Catholic Church or any other church. Why do you follow man rather than God???
This is patently absurd. I can remember this argument from my youth in the Baptist Church, where I first began to follow Christ. Even then I wondered “but who, in the end, can say which interpretation or slant on the Bible is correct?” Why are there so many different Protestant sects, each with it’s own special “emphasis?” If you wanted to know what Shakespeare was trying to say in ***Othello ***and Shakespeare was alive and kicking, one assumes that HE would best know what he was trying to say, what he meant. It’s the same with the Bible. It didn’t fall out of the sky bound in black leather with gilt edges. It rises out of the Church and NOT vice versa. It is the Word of God, but only the magisterium of the Church can definitively interpret it. The Bible means what the Church has always taught that It means and It doesn’t mean anything else.
 
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Giver:
Below you will find some Scriptures that the Catholic doesn’t teach.

(Luke 12:33) “Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in Heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.”

(Luke 14:33) “So in the same way, none of you can be my disciple unless he gives up all

(Matthew 5:43-44) “You have learnt how it was said, you must love your neighbor and hate your enemy, but I say this to you: love your enemies and pray for those who persecute you.”

(Romans 12:18-21) “Do all you can to live at peace with everyone. Never try to get revenge; leave that, my friends, to God’s anger. As scripture says: ‘vengeance is mine – I will pay them back, the Lord promises.”
You are either being misleading or you are woefully misinformed. I’ve heard commentary on all of these by the Church, either from the ambo or from Catholic books. Kindly do not presume to speak to what my Church believes or teaches. You’ve obviously no idea.
 
Giver said:
(Mark 9:38 – 40) When the Catholic Church starts teaching the Word of God I’ll accept it as a Church of God. Below you will find some Scriptures that the Catholic doesn’t teach.
(Luke 12:33) “Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in Heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.”

(Luke 14:33) “So in the same way, none of you can be my disciple unless he gives up all his possessions."

(Matthew 5:43-44) “You have learnt how it was said, you must love your neighbor and hate your enemy, but I say this to you: love your enemies and pray for those who persecute you.”

(Romans 12:18-21) “Do all you can to live at peace with everyone. Never try to get revenge; leave that, my friends, to God’s anger. As scripture says: ‘vengeance is mine – I will pay them back, the Lord promises.”

What exactly do you mean by your comment that the Catholic Church does not teach this? Please be more precise.
 
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Giver:
Below you will find some Scriptures that the Catholic doesn’t teach.

(Luke 12:33) “Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in Heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.”

(Luke 14:33) “So in the same way, none of you can be my disciple unless he gives up all

(Matthew 5:43-44) “You have learnt how it was said, you must love your neighbor and hate your enemy, but I say this to you: love your enemies and pray for those who persecute you.”

(Romans 12:18-21) “Do all you can to live at peace with everyone. Never try to get revenge; leave that, my friends, to God’s anger. As scripture says: ‘vengeance is mine – I will pay them back, the Lord promises.”
You’ll be greatly disappointed: the Catholic Church teaches each and every one of them.
 
Peace Seeker:
Who gave you the right to judge??? Only God can judge.
I did not say those words; it is in the Catechism. I only posted what was written there. Yes, only God can judge, but He also gave a power to Peter to bind and loose.
 
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Giver:
Below you will find some Scriptures that the Catholic doesn’t teach.

(Luke 12:33) “Sell your possessions and give alms. Get yourselves purses that do not wear out, treasure that will not fail you, in Heaven where no thief can reach it and no moth destroy it. For where your treasure is, there will your heart be also.”

(Luke 14:33) “So in the same way, none of you can be my disciple unless he gives up all

(Matthew 5:43-44) “You have learnt how it was said, you must love your neighbor and hate your enemy, but I say this to you: love your enemies and pray for those who persecute you.”

(Romans 12:18-21) “Do all you can to live at peace with everyone. Never try to get revenge; leave that, my friends, to God’s anger. As scripture says: ‘vengeance is mine – I will pay them back, the Lord promises.”
It’s just too comical that you are quoting from a Catholic book… a book that was assembled by the Catholic Church under the guidance of the Holy Spirit.

Since you haven’t proven your case but only stated your opinion, I shouldn’t have to be on the defensive but just for argument sake, here are just a few passages from the Catechims of the Catholic Church which disprove your statement that we don’t teach those things.

Re: Luke 12: 33 and Luke 14:33 - CCC 2544: “Jesus enjoins the disciples to prefer him to everything and everyone, and bids them ‘renounce all that (they have)’ for his sake and that of the Gospel. Shortly before his passion he gave them the example of the poor widow of Jerusalem who, out of her poverty, gave all that she had to live on. The precept of detachment from riches is obligatory for entrance into the Kindom of heaven.”

Re: Matt 5:43-44 and Rom 12:18-21 - CCC 1933: “The same duty extends to those who think or act differently than us, The teaching of Christ goes so far as t require the forgiveness of offenses. He extends the commandment of love, which is that of the New law, to all enemies. Liberation in the spirit of the Gospel is incompatible with hatred of one’s enemy as a person, but not with hatred of the evil that he does as an enemy.”

and CCC 2844: “Christian prayer extends to the forgiveness of enemies, transfiguring the disciple by configuring him to his Master. Forgiveness is a high-point of Christian prayer; only heart attuned to God’s compassion can receive the gift of prayer. Forgiveness also bears witness that, in our world, love is stronger than sin. The martyrs of yesterday and today bear this witness to Jesus. Forgiveness is the fundamental condition of the reconciiliation of the children of God with their Father and of men with one another.”

Not to mention the fact that we recite the Lord’s Prayer everyday at Mass which, as you know says, “…forgive us our trespasses as we forgive those who trespass against us…”

So, just curious, why would you say the Catholic church doesen’t teach these things? Some experience you had? Sometimes it helps to share.
 
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JKirkLVNV:
This is patently absurd. I can remember this argument from my youth in the Baptist Church, where I first began to follow Christ. Even then I wondered “but who, in the end, can say which interpretation or slant on the Bible is correct?” Why are there so many different Protestant sects, each with it’s own special “emphasis?” If you wanted to know what Shakespeare was trying to say in ***Othello ***and Shakespeare was alive and kicking, one assumes that HE would best know what he was trying to say, what he meant. It’s the same with the Bible. It didn’t fall out of the sky bound in black leather with gilt edges. It rises out of the Church and NOT vice versa. It is the Word of God, but only the magisterium of the Church can definitively interpret it. The Bible means what the Church has always taught that It means and It doesn’t mean anything else.
I wonder who is to say what is the true Church of God? The Catholic Church says they are and quote scripture and history to back up their claim, but other churches do the same. For me I like the Scripture where Jesus tells us: (Mark 9:38 – 40) “John said to Him, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him’. But Jesus said, ‘you must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.”

Jesus sent us His Holy Spirit to teach us. If a person is for Jesus, do you believe He would let one of His own be condemned just because they didn’t happen to go to someone else’s (one and only true church)?

I personally haven’t found any church that, in my option, teaches the whole Word of God. I would not ask anyone to follow what I believe Jesus wants us to live. My personal belief is: we all need to go to Jesus personally and let Him (Holy Spirit) guide us into how to live this life.

God bless you,
Giver
 
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