And I copied and pasted from the same document. In fact, let’s look at it more closely. Section 818-819 is entitled “Wounds to Unity.” That’s one section that deals with our seperated brethren. You might want to give that a re-read, as it specifically states that
"819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.“274 Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church.” The Church is never disingenous. The Catechism does not say, here, anything about “this applies only if they are ignorant of Catholicism.” We then move over several pages to "Who belongs to the Catholic Church?" In this sub heading, we find 838: "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound "that it lacks little to attain the fullness that would permit a common celebration of the Lord’s Eucharist."324 Again, no mention of invincible ignorance, no notion that they have to be FORMALLY Catholic. The next section deals with the “The Church and Non-Christians.” The section DOES deal with “those who have not received the Gospel.” One does rather get the impression that the Magisterium, the voice in and behind the Catechism, understands that these people ARE aware of the Christ and His Church. It’s in the EENS section (846-848) that we finally (in section 848) get to the word “ignorant.” “Ignorance” doesn’t apply to the seperated brethren nor is a part of how the Church deals with them or defines her relationships with them. Look, I’m not saying that they are all going to be saved, or that their ecclesial communities are not deficient, or that they don’t have to perservere in charity. I’m saying that they can be saved through the what they derive from the Church, thus, they are saved through the Church (those that are saved).